6,999 Matching Annotations
  1. Jun 2019
  2. earlybritishlit.pressbooks.com earlybritishlit.pressbooks.com
    1. Everyman, I will go with thee, and be thy guide, In thy most need to go by thy side.

      Its sad that all the knowledge that you accumulate all goes away within seconds. I wonder if knowledge would stay perminatley with the soul would it make life different? would we want to learn more?

    2. I see the more that I them forbear The worse they be from year to year;

      I can understand this, for a creator, to be the worst disappointment. Giving your creation the ability to chose to do what is right and seeing them not only chose wrong, but to chose wrong consistently.

    3. My law that I shewed, when I for them died, They forget clean, and shedding of my blood red; I hanged between two, it cannot be denied; To get them life I suffered to be dead; I healed their feet, with thorns hurt was my head:

      This is describing the crucifixion of Christ, which is both the son of God and God himself.

    4. How that all creatures be to me unkind, Living without dread in worldly prosperity: Of ghostly sight the people be so blind, Drowned in sin, they know me not for their God; In worldly riches is all their mind

      Here God is expressing his disappointment with his creation and their decisions to pursue worldly pleasures rather than secure infinite riches in Heaven.

    5. .

      Man, this story was great! It taught me the lesson of that my good deeds are the ones that stick with me to the end. that every other possession and feeling goes away when I dye. That if I make the right choices, they will stick with me until the end, though the will not follow me to eternal life. With knowledge, the hero was saved. It brought back good-deeds, penance, beauty, strength, and the 5-wits. This story is really god. It made me wonder to what I am doing with my life. And what deeds I am actually going to do that last forever.

    6. My counting book I would make so clear, That my reckoning I should not need to fear.

      This is interesting. How is he not afraid of his own death? Does that show true courage? Or does he believe he is going to heaven?

    7. I will not go that loath journey– Not for the father that begat me!

      It makes sense that fellowship doesn't want to go on a journey to death with everyman. Why would anyone want to accompany someone to death that they don't know too well?fellowship going back on his promise is justified

    8. Though thou have forget him her

      Why is death just stating that we have forgotten God? How can he speak for all of us? Most of us remember God daily. Its seems that the character death is already making a lot of assertions about man kind

    9. I see Everyman walking; Full little he thinketh on my coming;

      It is true that most of us don't really expect to die at a certain time. Therefor no one really knows when death is coming and not many thinking about their death either before it comes to them.

    10. How that all creatures be to me unkind, Living without dread in worldly prosperity: Of ghostly sight the people be so blind,

      On the perspective of God, it seems that he is disappointed in us in a sense. This sections is quite negative so far, hope that changes because it seems that God is complaining a bit and that is not what God represents to me personally

    11. Here shall you see how Fellowship and Jollity, Both Strength, Pleasure, and Beauty, Will fade from thee as flower in May.

      Nice comparison! I feel what is being said here is that your "prime" will peak and eventually all be gone such as your youth and good looks. Also suggesting that once you pass and go to heaven, God will not take any of that into account and will still pass judgment like everyone else. The simile used here was interesting. Not sure if it is just me, but I keep noticing the month of May being mentioned in like 80% of the texts we been reading lol.

    12. Ye think sin in the beginning full sweet, Which in the end causeth thy soul to weep,

      The line "Sin in the beginning full sweet" probably refers to how good committing a sin might feel in the beginning and almost like it was not such a big deal. But then "in the end causeth thy soul to weep" would refer to the fact how after its done you will regret it and feel terrible and ashamed for committing that sin. I thought this sounded pretty cool the way it was worded.

    13. I loved them better than my Good-Deeds alone. Knowledge, will ye forsake me also?

      A reminder that knowledge of what good-deeds are always stays, even when others like beauty strength etc. leave you before death.

    14. Beauty. Peace, I am deaf; I look not behind me, Not and thou would give me all the gold in thy chest.

      Beauty leaves. This makes me think of physical beauty that eventually leaves you more than spiritual beauty.

    15. They fear not my rightwiseness, the sharp rod;

      This is definitely a different aspect of God. In Julian's Devine Love she preaches about how God loves everyone, all throughout their lives. Here God is seen as a figure to obey and even fear.

    16. Man, in the beginning, Look well, and take good heed to the ending, Be you never so gay!

      In the beginning men were nice and happy, but then they wanted more, and this leads them to become greedy with material goods.

    1. would not only take wholly away this butcherly fear in making of Latines

      Most people spoke mainly English at this time, and seemed to have drifted so far away from the Latin language that they no longer desire to use it.

    2. .

      As stated in the introduction, Ascham believes in the "double translation" method rather than all the tedious rules of grammar also without actual physical pain if they were to get something wrong. He wanted to ensure his students loved learning in a comfortable way by the means of praise not pain and fear.

    3. But if the child miss, either in forgetting a word, or in changing a good with a worse, or misordering the sentence, I would not have the master either frown, or chide with him,

      Ascham feels that a child shouldn't be scolded if he were to get something wrong such as forgetting a word.

    4. let him translate into English his former lesson

      After the child has practiced and learned every bit of the language, he/she is tested by taking a paper book without any help and translating it into English then the book is taken up and the child must then translate his/her own English back into Latin. Wow that is impressive!! Definitely seems like an effective yet harsh way to learn a language but I bet it worked

    1. .

      As a philosophy student, I loved this reading. Government, religion, and ethics are commonly explored topics in philosophy, and the example of Utopia is often referred to, so it was great to get to read the text for myself. I think there is great wisdom in much of Utopia's society, along with some naive ideas that work well in theory, but collapse in practice. Communal property is one of these ideas that simply has been shown in many different situations to not work after time, though excellent in its intentions. However, I think it is always good to bring up these ideas to challenge the mind.

    2. no punishment, how severe soever, being able to restrain those from robbing who can find out no other way of livelihood. 

      This line of thought is leading towards trying to fix the reason people are led to steal as a way of preventing them from stealing. Helping provide them with necessities like shelter, food, and clothing to keep them from trying to take it from others. This way of thinking is making theft a symptom, not an illness.

    3. When they have thus taken care of their whole country, and laid up stores for two years (which they do to prevent the ill consequences of an unfavourable season), they order an exportation of the overplus, both of corn, honey, wool, flax, wood, wax, tallow, leather, and cattle, which they send out, commonly in great quantities, to other nations.

      all cities share their surpluses with each other and when all needs have been met, they sell the rest abroad

    4. .

      all Utopians work on the farm and learn a trade. Their workday only lasts 6 hours and the rest of their time is for eating, sleeping, or whatever else they please but for the most part its for reading. The only ones exempt from labor are those who are studying.to become ambassadors, priests, or Tranibors

    5. .

      Utopia has 44 cities. Amaurot is it's capital which is located in the center of the island where 3 wise men from each city come togther to discuss the matters of Amaurot. Families of 20 maintain and work the farmland for two years then replaced by another new 20 people.

    6. .

      Utopia is crescent shaped, with rocks protecting it from any attacks. It was once connected to the mainland but a man named Utopus conquered and civilized it's inhabitants making them dig a canal separating it from the mainland making it an island.

    7. Though, to speak plainly my real sentiments, I must freely own that as long as there is any property, and while money is the standard of all other things, I cannot think that a nation can be governed either justly or happily: not justly, because the best things will fall to the share of the worst men; nor happily, because all things will be divided among a few (and even these are not in all respects happy), the rest being left to be absolutely miserable

      Hythloday believes abolishing property and money is the only solution because with it, he believes a nation can't be governed justly or happily. More suggests some truth in what Hythloday says but it can only be realized if we see the contrasting side of the reality of politics and how things actually work in real life.

    8. that their own natives are treated much worse than other

      Even though slavery is different from what the American-idea of slavery is and there is room to argue over whether or not those people deserve to be slaves, There still is not equal treatment.

    9. What sort of pleasure is it that men can find in throwing the dice?’ (for if there were any pleasure in it, they think the doing it so often should give one a surfeit of it); ‘and what pleasure can one find in hearing the barking and howling of dogs, which seem rather odious than pleasant sounds?’  Nor can they comprehend the pleasure of seeing dogs run after a hare, more than of seeing one dog run after another; for if the seeing them run is that which gives the pleasure, you have the same entertainment to the eye on both these occasions, since that is the same in both cases.

      Simile

    10. The delight they find is only a false shadow of joy.

      This reminds me of Boethius. He said that once people have a lot of wealth and are on top they must continue their whole lives to fight to be on top- leading to a life of pointless misery.

    11. better for him to quit his kingdom than to retain it by such methods as make him, while he keeps the name of authority, lose the majesty due to it.

      better for the king to quit and let someone else handle the situations at hand than to keep the table and abuse that power by dealing with problems unjustly

    12. if I should show that they choose a king for their own sake, and not for his; that, by his care and endeavours, they may be both easy and safe; and that, therefore, a prince ought to take more care of his people’s happiness than of his own, as a shepherd is to take more care of his flock than of himself?

      so is this saying what if the king was held accountable for his peoples actions? He would definitely make sure his people had what they needed and made sure they were pleased

    13. since these things make them less easy and willing to submit to a cruel and unjust government. 

      Hes saying without money and property, there wouldn't be the need to steal or have an unjust government because everyone would be equal and happy

    14. he is severely treated, he is punished as a fugitive, and sent home disgracefully; and, if he falls again into the like fault, is condemned to slavery.

      There isn't really freedom in this idea of travelling. You must go to your destined area or face the consequences.

    15. dressing and cooking their meat, and the ordering their tables, belong only to the women, all those of every family taking it by turns

      This is the first time that not everything is equal. There are some duties that women are assigned to.

    16. but all the males, both children and grand-children, live still in the same house, in great obedience to their common parent,

      This could raise problems. I assume this means that you cannot marry outside of your city.

    17. “Happier?” answered Raphael, “is that to be compassed in a way so abhorrent to my genius?  Now I live as I will, to which I believe, few courtiers can pretend; and there are so many that court the favour of great men, that there will be no great loss if they are not troubled either with me or with others of my temper.”

      He is happy with the freedom to think as he wishes and to think of whatever he wishes, not tied to, or enslaved by, the needs of another.

    18. family has fewer than forty men and women in it, besides two slaves

      Everyone has equal distribution of goods, but slavery is still present. Does slavery in this case reflect back to book 1 where slaves are criminals and their punishment is slavery.

    19. particularly to that than to the former, because he had given himself much to philosophy, in which he knew that the Romans have left us nothing that is valuable, except what is to be found in Seneca and Cicero.

      The philosophy that we learn and often refer to came from Greek philosophers. Aristotle, Plato, Socrates, and Pythagorus were all influential Greek philosophers.

    20. When that little money is at an end (for it will be soon spent), what is left for them to do but either to steal, and so to be hanged (God knows how justly!), or to go about and beg?

      sometimes people are ran out of their homes or end up in poverty and their only means to survive is to steal or beg for money. They can't help it because that's the only way they know to make ends meet so how can the punishment be death if they're stealing to live. The punishment is too harsh.

    21. I cannot think that a nation can be governed either justly or happily

      A nation can't have both. This almost suggests that there will be people who are better off and some who will be worse off because of their countries ruling polices.

    22. will be happy when either philosophers become kings or kings become philosophers

      Philosophers hold a kind of guidance power that many people would desire them to rule. This contradicts the idea of being born into wealth or into a royal family.

    23. Those that are found guilty of theft among them are bound to make restitution to the owner, and not, as it is in other places, to the prince

      You pay back the person that you stole from, not the prince/king/kingdom.

    24. It seems to me a very unjust thing to take away a man’s life for a little money, for nothing in the world can be of equal value with a man’s life

      He's slamming a capitalist idea that people bring money and therefore the hard-working people are therefore "worth more" as human beings.

    25. If you do not find a remedy to these evils it is a vain thing to boast of your severity in punishing theft

      He listed all of the reasons why people are resulted to steal ( poverty, need to get by etc.), to reinforce his argument that the punishment for theft is too severe.

    26. I perceive, Raphael, that you neither desire wealth nor greatness; and, indeed, I value and admire such a man much more than I do any of the great men in the world. 

      Different from medieval stories like Beowulf where men are fixated on being the greatest.

    27. I intend only to relate those particulars that he told us, of the manners and laws of the Utopians

      He is not going to infer or give his own judgement on situations- he's just going to repeat what was told to him.

    28. He got wonderfully into their favour by showing them the use of the needle, of which till then they were utterly ignorant.

      It's interesting that the needle (sewing) is praised, when you think that perhaps in this time weapons etc. might be glorified.

    29. that his company in a great measure lessened any longings to go back to my country, and to my wife and children

      Is this another way of saying that the conversations they had felt like conversations with family members and not colleagues.

    30. nd of a good rank in his town, though less than he deserves;

      It;s kind of controversial of him to write in his book that his friend deserves a greater title, when a king or someone in charge could read the book and be offended.

    31. severe execution of justice upon thieves, ‘who,’ as he said, ‘were then hanged so fast that there were sometimes twenty on one gibbet!’ and, upon that, he said, ‘he could not wonder enough how it came to pass that, since so few escaped, there were yet so many thieves left, who were still robbing in all places.

      they were just using execution for everything even for a crime that wasn't as severe such as robbery that it would cost them there life. There had to be a better way of going about punishment.

    32. very fit counsellor to any king whatsoever.

      More thinks Raphael will make a great counsellor and has faith in him and the decisions he will make based off his personality, but Raphael doesn't think so. Raphael thinks even if he did, it wouldn't make a difference as princes "apply themselves more to war affairs than peace". He knows they prefer to work alone than to ask for any assistance.

    33. who seemed past the flower of his age; his face was tanned, he had a long beard, and his cloak was hanging carelessly about him, so that, by his looks and habit, I concluded he was a seaman.

      I like the line "Flower of his age." It kind of sounds like it is referring to the age of when you look your best. The line after that is good to have as it gives us a description of what the man looked like, a seaman.

    1. .

      I noticed that they don't use periods in most of this text. They only use dots. To me this text was really hard to understand. I had to look up a summary to understand it at all. In the beginning of the story, my mind wandered to the renaissance. Groups of different artists reminded me of he renaissance. Whenever the man spoke to the women next to the tower, it reminded me of Tangled. This text had a good theme of to not do bad because of bad? It was hard to understand the lesson.

    2. :

      To me it sounds like a friar is saying all of this. Maybe they said who is talking, but it sounds like they are spouting a bunch of lies to get peoples spirits high and to raise their own personal image.

    3. .

      Man this king sure sounds really good. He always pays, but is not too egotistical. He holds a castle, with lots of servants. But this story is making no sense to me at all besides that. The first paragraph about the dream made sense, but everything else made no sense in context.

    1. The mother may suffer the child to fall sometimes, and to be hurt in diverse manners for its own profit, but she may never suffer that any manner of peril come to the child, for love.

      This is very true, and this remind of how Jesus sacrificed for our sins, just like a mother. This story does really lay out roles of a mother and God side by side and it is only getting closer in the roles that both of them play and in a sense, they both represent each other.

    2. The Mother’s service is nearest, readiest, and surest:

      This is a very true statement and very emotional statement too. When you think about God being readily available and surest, the one thing that is the closest is a mother in our everyday life. A mother is the one who truly represents God in the real world

    3. As verily as God is our Father, so verily God is our Mother

      This is a very different yet powerful statement that I can support. I love how this includes a lot about women and it gives the same respect to woman that the men yet, if not, more.

    4. And our Substance is [in] our Father, God Almighty, and our Substance is [in] our Mother,

      This is very different from the story prior to this one. This one actually has a lot of sides of woman and actually includes women when the notion of respect and honor comes into play

    5. “Sin is behovable

      This part of the story can be controversial because even though sin exist, it does not mean that sin is supposed to exist and it can infect be preventable and the world can change and I think that it is the very goal of society now, but that just me. I know it will take years but I don't necessarily agree with this statement