Attempts toincorporate a notion of temporality into the construction of collaborativetechnologies must, accordingly, provide for the social nature of the temporaltexture of everyday activity, and focus not simply on how activities are or-ganized in time, but how they are experienced in time.
This is true but, for me, this is where the study focus begins to get fuzzy.
Q: How to acknowledge this "truth" without sliding headlong into a cultural-linguistics study? Is it just enough to say it and move on?