6,999 Matching Annotations
  1. Jul 2019
    1. This richness in Nature’s plenty, made her stay to behold it,

      This personification of nature is really beautiful. Sometimes we forget that nature is alive and that nature is a being all in her own and we don't really get a true sense of it until we immerse ourselves in nature and really recognize her beauty.

    2. O Ig norance, can thy dullness yet procure so sharp a pain > And that, such a thought as makes me now aspire to knowledge ?

      Bored of not knowing, wanting to know things. I feel like everyone experiences this, maybe ignorance isn't bliss

    3. .

      These poems were a little easier to comprehend, and I enjoyed reading them. Wroth used many metaphors to characterize love throughout her poems. This caused the image of love to shift constantly, from bad to good, and I believe it helped the poems accurately portray love in real life. Sometimes it helps, sometimes it hurts. Thinking about making my WP4 about these selections, since there were so many comparisons and imagery.

    4. He will triumph in your wailing; And yet cause be of your failing:

      When you cry over someone, it signifies that your love for them is strong, so technically love does "triumph in your failing".

    5. Love like a juggler, comes to play his prize,

      I found this comparison really interesting. Is the personification of love saying it makes us juggle many things at once, or that love juggles many people at once?

    6. .

      I really enjoyed this text as a whole. I noticed that the whole thing was about love. Which to look at it all, most poetry is about love. British Literature specifically contains a lot about love.I believe that the author wants me to know that love is a journey. Whether it is climbing a mountain or travelling through a maze, love is a journey that everyone must go on. I have one question. I am wondering why the author included the second sonnet even though it is not part of the story. the sonnet was even published separately. My mind wander to a journey up mount Everest. If I trek up the mountain, I can feel accomplished even though I will be tired. Or I could never even try in the first place, and give up before I even take a step up its side. I believe that love is this mountain. People get trapped on this mountain. People don't even try to think about it. People want to stay on top of this mountain. This is the mountain of love.

    7. then thus remain and foster storms, still to torment thy wretched soul withall, since all are little, and too too little for such a loss.

      The authors compares sadness in the soul to storms to show how devastating and violent sorrow can be.

    8. As she was thus in passion mixt with pain, throwing her eyes as wildly as timorous lovers do for fear of discovery,

      Wroth uses a simile comparing her feelings to nervous lovers. It conveys the character's excitement and nervousness.

    9. In sleep, a chariot drawn by winged desire I saw, where sat bright Venus, Queen of love, And at her feet her son, still adding fire To burning hearts, which she did hold above.

      This is a cool non-nude image i found of this. I imagine this riding over the moon light.

    10. the entry into the rock

      This reminds me of the movie Alice In Wonderland. In the movie, Alice falls into a tree. Waking up, she finds herself in a mysterious new world. In this piece, it seems like the cave is almost a place of solitude. Maybe a place away from her sadness? That is up for discussion.

    11. “hauing heard some part of your sorrows, they have not only made me truly pity you, but wonder at you; since if you have lost so great a treasure, you should not lie thus leaving her and your love unrevenged, suffering her murderers to live, while you lie here complaining; and if such perfections be dead in her, why make you not the Phoenix of your deeds live again, as to new life rais’d out of the revenge you should take on them?

      is she being hypocritical here? calling him out for being lazy after the death of his wife and not doing anything to help himself when she was pitying herself as well

    12. Blest in the love of those I took for parents ; but now by them I know the con trary, and by that knowledge, not to know myself.

      I think here she is questioning herself because her parents are not who she thought they were because she is an orphan

    13. Doubly resounded by that moanful voice, Which seems to second me in misery,

      the sadness of her own voice just increases the saddness she feels. I think this is similar to looking in the mirror when you're crying and crying harder because you feel bad about yourself crying

    14. her very soul turn’d into mourning

      I would like to say this is a personification of a soul, but a soul is already part of a person so i think this is just exaggeration. She was very sad and mourning the loss of who she thought she was.

    15. He vows nothing but false matter; And to cozen you will flatter; Let him gain the hand, he’ll leave you And still glory to deceive you.

      False matter refers to nothing but lies. Cozen is another word for trick or deceive. "Let him gain the hand" refers to giving him your hand in marriage. These lines are basically saying that this man will only lie to you and deceive you. And this man will leave you if you ever marry him. "Glory to deceive you" could possibly translate to "The satisfying opportunity to deceive you."

    16. So in part, we shall not part Though we absent be;

      To my understanding, I believe this means that while they are definitely parting ways, they will not exactly part from each other. Even though they will not physically be next to each other anymore, they will be in each other's hearts forever.

    17. In your journey take my heart Which will not deceive Yours it is, to you it flies Joying in those loved eyes,

      Sounds like they must be going separate ways now and he is asking her to take his heart which will not deceive her in any way. He assures her that his heart is all hers and hers only.

    18. Like to the Indians, scorched with the sun, The sun which they do as their God adore,

      "Scorched" is defined as burn the surface of (something) with flame or heat. Indians are typically dark skinned which this line suggests is due to the sun. Although the sun might've scorched their skin, they still very much worship it, just like their God adores it I believe is what is meant here.

    19. Urania

      (According to google) "was one of the nine Mousai (Muses), the goddesses of music, song and dance. In the Classical era, when the Mousai were assigned specific artistic and literary spheres, Ourania was named Muse of astronomy and astronomical writings."

    1. Surely the wickedness of falsehood and breach of faith cannot possibly be so highly expressed, as in that it shall be the last peal to call the judgments of God upon the generations of men: it being foretold, that when “Christ cometh,” he shall not “find faith upon the earth.”

      I am not too sure, but it sounds like they are saying sinning and wickedness in men can only go on for so long because eventually everyone will have to face God and last judgement and pretty much all that wrongdoing will catch up with you. Also "Christ cometh" sounds like it is referring to the second coming of Jesus Christ as Christians believe.

    2. If it be well weighed, to say that a man lieth, is as much as to say, that he is brave towards God, and a coward towards men. For a lie faces God, and shrinks from man.”

      "Brave towards God" is pointing out that God pretty much sees everything. So when a man is lying, he knows it is wrong and a sin and therefore "brave towards God" for carrying on with it anyway. The line also follows with a "coward towards men" as once again a lie is just basically frowned upon and makes you not trustworthy. The line also suggests that it makes you less of a man.

    1. Each arbour, banke, each seate, each stately tree, Lookes bare and desolate now for want of thee; Turning greene tresses into frostie gray, While in cold griefe they wither all away.

      the trees are sad and they miss you... we are sad and we miss you

    2. The trees that were so glorious in our view, Forsooke both flowres and fruit, when once they knew Of your depart, their very leaues did wither, Changing their colours as they grewe together. But when they saw this had no powre to stay you, They often wept, though speechlesse, could not pray you; Letting their teares in your faire bosoms fall, As if they said, Why will ye leaue vs all? This being vaine, they cast their leaues away, Hoping that pitie would haue made you stay:

      but also a lot of personification of trees. i think she is using them as a metaphor for people who have to stay when you leave

    3. Now let me come vnto that stately Tree, Wherein such goodly Prospects you did see; That Oake that did in height his fellowes passe, As much as lofty trees, low growing grasse: Much like a comely Cedar streight and tall, Whose beauteous stature farre exceeded all: How often did you visite this faire tree, Which seeming joyfull in receiuing thee, Would like a Palme tree spread his armes abroad, Desirous that you there should make abode: Whose faire greene leaues much like a comely vaile,

      I don't know why but it always surprises me when they have the same names of different types of trees that we still use today. some parts of biology that stuck

    4. F I N I S.

      I really really appreciated the feministic vibes in this readings. Authors opinion was noticeable but something great that the author did to prove the points was by using the Bible to make the points across and relatable. It is crazy how even in a time where patriarchy was a big deal, you get to see readings like this as well. There will always be people fighting for equality.

    5. Although the Serpents craft had her abus’d, Gods holy word ought all his actions frame: For he was Lord and King of al the earth, Before poore Eue had either life or breath.

      so is she saying the serpent had tricked her to pin this whole sin thing on her

    6. All which is sufficient to inforce all good Christi- ans and honourable minded men to speake reuerently of our sexe, and especially of all virtuous and good women.

      Appreciate how much women are being recognized here

    7. who forgetting they were borne of women, nourished of women, and that if it were not by the means of women, they would be quite extinguished out of the world: and a finall ende of them all

      YES! Feeling all the feminist vibes over here. Points are sooo on point. Right on the money!

    8. Pontius Pilate

      Pontius Pilate, Latin in full Marcus Pontius Pilatus, (died after 36 ce), Roman prefect (governor) of Judaea (26–36 ce) under the emperor Tiberius who presided at the trial of Jesus and gave the order for his crucifixion.

    9. The trees that were so glorious in our view, Forsooke both flowres and fruit, when once they knew Of your depart, their very leaues did wither,

      The use of nature in the entire piece and truly remarkable and it makes this story that much more beautiful. I think the author did a great job including so much nature in his work. It makes everything such as the rhyming and imagery flow effortlessly.

    10. As also in respect it pleased our Lord and Sauiour Iesus Christ, without the assistance of man, beeing free from originall and all other sinnes, from the time of his conception, till the houre of his death

      She was also giving a shout out to Jesus because she believed he was a feminist and he did not sin

    11. Both You and that delightfull Place did praise. Oh how me thought each plant, each floure, each tree Set forth their beauties then to welcome thee! The very Hills right humbly did descend,

      This is a very kind and peaceful section of the story. It kind of gives me the vibes of a transcendentalist.

    12. What garment is so faire but she may weare it; Especially for her that entertaines A Glorious Queene, in whome all woorth remains.

      is the queen wearing really nice garments or is she wearing the light? is this a metaphor for something else??

    13. peerelesse

      It seems that this author uses a lot of words that a lot of people do not use or did not use because throughout this entire story there are certain words that I look up but the meaning for them are nowhere to be found.

    14. And yet all Kings their wealth of him do borrow. For he is Crowne and Crowner of all Kings,

      The author is acknowledging that god has the power to control and he does. This also lets me know that the writer is really in tune with his faith and the belief in God

    15. To the Queen’s Most Excellent Majesty

      Elizabeth I succeeded to the English throne when her half-sister, Queen Mary I (1516–1558) died on November 17, 1558, after a five-year reign. Although it was a smooth succession (the act of the new monarch taking over for the last monarch), an air of uncertainty loomed over England. Elizabeth had been named Mary's heir by their father, Henry VIII (1491–1547), but Henry's questionable marriage to her mother, Anne Boleyn (c. 1504–1536), raised doubts about Elizabeth's claim to the throne. According to the Catholic Church, Henry was still married to his first wife when Elizabeth was born, making her birth illegitimate. Henry VIII had cut England's connections with the Catholic Church in Rome, however, and most Protestants ignored any question of legitimacy. If anything, the English people worried more that the heir to the throne was a woman; few of them thought that women were capable of ruling the land. “Welcome therefore O Queen … / Welcome to joyous tongues, and hearts that will not shrink, / God thee preserve we pray, and wish thee ever well." Mary's reign had been a difficult time for Elizabeth. The queen, who had restored England to Roman Catholicism upon taking the throne in 1553, suspected Elizabeth of being a Protestant, a crime punishable by death by burning at the stake. She also thought Elizabeth had participated in a rebellion. As a result Mary imprisoned her sister for two months in the Tower of London, a fortress on the Thames River in London that was used as a royal residence, treasury, and, most famously, as a prison for the upper

    16. F I N I S.

      This is the first obviously feminist reading so far in this course. But, the feminist view shared her is a bit different than the modern feminist view. The feminist here is basically advocating for the same human rights rather than smaller things like equal pay and abortion rights. Again, I find the Biblical focus and references very intriguing. It is not something common in the modern day and not something I assumed to be quite as common as it was. The reading itself was probably midway between easy and hard to understand compared to our past readings. I found a few lines, paragraphs, and spellings a bit hard to read/understand, but over all, the story was clear enough.

    17. That mightie Monarch both of heau’n and earth,

      This is an interesting way to refer to God. We often refer to him as King or King of kings, but never as a monarch. I think monarch implies a sort of birth-right and lineage of the throne which is not part of God's Kingness. An interesting thought provoker though.

    18. .

      I found this reading to be very interesting. Amelia Lanyar is very interesting, in that she talks about feminism. This is a very early recording of an active feminist. Especially in published literature. In this poem, the author brings up the idea of how Christ in his life helped women. When Christ was revived, he had a woman spread the word of his revival. Later in the poem, she tells the story of Adam and Eve. What is most interesting is the moral aspect of this story. How Eve was deceived from the devil. but Adam willingly ate the apple after Eve, knowing about the consequences. Mean have been treated like the superior's all of our lives, even though they were the stupid one's from the very beginning. I really did like this poem though. I even did a translation with my partner to try to understand it better.

    19. Often

      So this story was my reading for project 1. This reading, and other readings, are a selection of readings sent to women of high power to try to gain their support. In this reading, Amelia Lanyar is trying to gain support from the queen of Great Britain.

    20. .

      This is an interesting moral question. Was it Eve's fault for eating the apple in the first place? Or was it Adam's fault who willingly went along with eating the apple, knowing what the consequences were?

    1. But I am by her death—which word wrongs her— Of the first nothing the elixir grown ; Were I a man, that I were one I needs must know ; I should prefer, If I were any beast, Some ends, some means ; yea plants, yea stones detest, And love ; all, all some properties invest.

      I do not understand this part at all. Each line of this seems to be focused on something different and it confuses me.

    2. Thou hast made me, and shall thy work decay? Repair me now, for now mine end doth haste, I run to death, and death meets me as fast, And all my pleasures are like yesterday; I dare not move my dim eyes any way,

      This reminds me of the Shakespeare sonnet 62 where Shakespeare talks about his youth being gone and being old and wrinkly

    3. durst not view heaven yesterday; and today In prayers and flattering speeches I court God: Tomorrow I quake with true fear of his rod.

      his relationship with religions leads me to think that he has a strong admiration, love, and fear of God

    4. So, lovers dream a rich and long delight, But get a winter-seeming summer’s night.

      I love the message that the author is portraying here. He is saying that things do not always go one way in love and there are a lot of give and takes but for those who expect love to be so nice and dandy are in for a rude awakening.

    5. .

      These small sonnets have a lot to offer, they spoke about many big and important events about life such as death, birth, and love. I appreciated the fact that they were short and straightforward. It was very easy to follow along with it.

    6. Because that you and I must part. Stay, or else my joys will die,

      It seems that he is very upset from the breakup. He almost makes things too dramatic but hey, this is literature and that's usually what authors did back in the day.

    7. profanation

      Or Desecration is the act of depriving something of its sacred character, or the disrespectful, contemptuous, or destructive treatment of that which is held to be sacred or holy by a group or individual.

    8. Alas ! alas ! who’s injured by my love?

      The author is emphasizing the fact that love can not physically hurt someone. However, I can not tell whether he is being serious or not. It almost seems like he is saying this but actually wanting his readers to disagree and think the opposite.

    9. Enjoy your summer all, Since she enjoys her long night’s festival. Let me prepare towards her, and let me call This hour her vigil, and her eve, since this Both the year’s and the day’s deep midnight is.

      It says she enjoys long nights and she thrives especially in long summer nights but summer nights are the shortest of the year since there are more hours of daylight in the summer.

    10. Though she were true, when you met her, And last, till you write your letter, Yet she Will be False, ere I come, to two, or three.

      you can definitely tell that the author does not trust women. I dont know if it is because that is what he experienced in his life from the women he has been with but you get to see that side of the author and his opinions are now revealed through his work.

    11. Little think’st thou, poor heart, That labourest yet to nestle thee, And think’st by hovering here to get a part In a forbidden or forbidding tree, And hopest her stiffness by long siege to bow, Little think’st thou

      i think this is relating to the flower and its opportunities. It is so small in comparison to other things, and its fate relies in the hands of others many times

    12. Seven Sleepers

      In Christian and Islamic tradition, the Seven Sleepers is the story of a group of youths who hid inside a cave outside the city of Ephesus around 250 AD to escape a religious persecution and emerged some 300 years later.

    13. Whom I’ve watch’d six or seven days, And seen thy birth, and seen what every hour Gave to thy growth, thee to this height to raise, And now dost laugh and triumph on this bough, Little think’st thou,

      i think it is really intreresting to watch flowers grow because it can make me think deeply. Because they grow so quickly you can watch their entire lifespan and they also hold so much beauty

    14. So made such mirrors, and such spies,

      I like this line a lot. I'm not sure what it literally means but I interpret it as a personification of mirrors. Mirrors see everything even when we aren't paying attention, and mirrors see things we don't see.

    15. Contemplate ; what you will, approve, So you will let me love.

      I really like this line. It reflects a judgmental view on this certain type of love, but it also reflects their strong desire to pursue this type of love despite judgment and disapproval.

    16. And we said nothing, all the day. If any, so by love refined, That he soul’s language understood, And by good love were grown all mind, Within convenient distance stood,

      not saying anything was perhaps better in this situation

    17. AS virtuous men pass mildly away, And whisper to their souls to go, Whilst some of their sad friends do say, “Now his breath goes,” and some say, “No.”

      when honorable men are dying they often are at peace with their own death, but the people that love them can make it harder when they are begging them not to die... even if it is out of love

    18. Will it not serve your turn to do as did your mothers ? Or have you all old vices spent, and now would find out others ? Or doth a fear that men are true torment you ? O we are not, be not you so ;

      Seems like the speaker is trying to comfort them especially when mentioning that men can be trusted. Explains that not everyone has the same experiences with love.

    19. A sin, nor shame, nor loss of maidenhead ; Yet this enjoys before it woo, And pamper’d swells with one blood made of two ; And this, alas ! is more than we would do.

      The mingling of the two bloods by the flea aren't any sort of sin.

    20. THE UNDERTAKING

      The very first stanza springs my mind toward that of a hidden homosexual relationship. To state, “I HAVE done one braver thing than all the worthies did” is a bold statement unless you did something that could potentially hurt you in the end or that could have hurt you during its course. I instantly think of confessing love to someone of the same gender happens to be a very brave feat; the risk of being harshly or potentially violently turned down rides high, and the risk of being found out by the community after the confession rides even higher. If that person accepts the proclamation of love and a relationship forms, keeping it hidden from everyone is difficult. Who wants to live a love life that not even their parents know about? To keep that love hidden is often a braver and more challenging dead than the confession itself. The idea of hiding creeps back in for the sixth stanza, where the speaker says that their love will be hidden. He does not sound upset about this knowledge that even his loved person will hide their feelings, rather he sounds encouraging. The stanza seems to be saying that everything will be all right even if they do have to keep hidden. Stanza seven finishes the poem with the speaker telling the lover that in accepting the confession and the love, he is braver than the worthies too. He continues by saying that next comes the hard part, which is to keep that hid.