837 Matching Annotations
  1. Jul 2019
    1. By which he saw the vgly monster plaine, Halfe like a serpent horribly displaide, But th’other halfe did womans shape retaine, Most lothsom, filthie, foule, and full of vile disdaine.

      The monster kind of reminds me of medusa.

  2. Jun 2019
    1. Yet I know when God’s Bible was banished the Court, and ” Morte Arthur ” received into the prince’s chamber.

      People are promoting more books that are for pleasure reading, than religious books to avoid religious conflicts.

    2. Ten sermons at Paul’s Cross do not so much good for moving men to true doctrine as one of those books do harm with enticing men to ill living.

      Is the language barrier what is causing the mis-perception of the other kind of people?

    3. would not only take wholly away this butcherly fear in making of Latines

      Most people spoke mainly English at this time, and seemed to have drifted so far away from the Latin language that they no longer desire to use it.

    1. that their own natives are treated much worse than other

      Even though slavery is different from what the American-idea of slavery is and there is room to argue over whether or not those people deserve to be slaves, There still is not equal treatment.

    2. What sort of pleasure is it that men can find in throwing the dice?’ (for if there were any pleasure in it, they think the doing it so often should give one a surfeit of it); ‘and what pleasure can one find in hearing the barking and howling of dogs, which seem rather odious than pleasant sounds?’  Nor can they comprehend the pleasure of seeing dogs run after a hare, more than of seeing one dog run after another; for if the seeing them run is that which gives the pleasure, you have the same entertainment to the eye on both these occasions, since that is the same in both cases.

      Simile

    3. The delight they find is only a false shadow of joy.

      This reminds me of Boethius. He said that once people have a lot of wealth and are on top they must continue their whole lives to fight to be on top- leading to a life of pointless misery.

    4. he is severely treated, he is punished as a fugitive, and sent home disgracefully; and, if he falls again into the like fault, is condemned to slavery.

      There isn't really freedom in this idea of travelling. You must go to your destined area or face the consequences.

    5. dressing and cooking their meat, and the ordering their tables, belong only to the women, all those of every family taking it by turns

      This is the first time that not everything is equal. There are some duties that women are assigned to.

    6. but all the males, both children and grand-children, live still in the same house, in great obedience to their common parent,

      This could raise problems. I assume this means that you cannot marry outside of your city.

    7. family has fewer than forty men and women in it, besides two slaves

      Everyone has equal distribution of goods, but slavery is still present. Does slavery in this case reflect back to book 1 where slaves are criminals and their punishment is slavery.

    8. I cannot think that a nation can be governed either justly or happily

      A nation can't have both. This almost suggests that there will be people who are better off and some who will be worse off because of their countries ruling polices.

    9. will be happy when either philosophers become kings or kings become philosophers

      Philosophers hold a kind of guidance power that many people would desire them to rule. This contradicts the idea of being born into wealth or into a royal family.

    10. Those that are found guilty of theft among them are bound to make restitution to the owner, and not, as it is in other places, to the prince

      You pay back the person that you stole from, not the prince/king/kingdom.

    11. It seems to me a very unjust thing to take away a man’s life for a little money, for nothing in the world can be of equal value with a man’s life

      He's slamming a capitalist idea that people bring money and therefore the hard-working people are therefore "worth more" as human beings.

    12. If you do not find a remedy to these evils it is a vain thing to boast of your severity in punishing theft

      He listed all of the reasons why people are resulted to steal ( poverty, need to get by etc.), to reinforce his argument that the punishment for theft is too severe.

    13. I perceive, Raphael, that you neither desire wealth nor greatness; and, indeed, I value and admire such a man much more than I do any of the great men in the world. 

      Different from medieval stories like Beowulf where men are fixated on being the greatest.

    14. I intend only to relate those particulars that he told us, of the manners and laws of the Utopians

      He is not going to infer or give his own judgement on situations- he's just going to repeat what was told to him.

    15. He got wonderfully into their favour by showing them the use of the needle, of which till then they were utterly ignorant.

      It's interesting that the needle (sewing) is praised, when you think that perhaps in this time weapons etc. might be glorified.

    16. that his company in a great measure lessened any longings to go back to my country, and to my wife and children

      Is this another way of saying that the conversations they had felt like conversations with family members and not colleagues.

    17. nd of a good rank in his town, though less than he deserves;

      It;s kind of controversial of him to write in his book that his friend deserves a greater title, when a king or someone in charge could read the book and be offended.

  3. earlybritishlit.pressbooks.com earlybritishlit.pressbooks.com
    1. I loved them better than my Good-Deeds alone. Knowledge, will ye forsake me also?

      A reminder that knowledge of what good-deeds are always stays, even when others like beauty strength etc. leave you before death.

    2. Beauty. Peace, I am deaf; I look not behind me, Not and thou would give me all the gold in thy chest.

      Beauty leaves. This makes me think of physical beauty that eventually leaves you more than spiritual beauty.

    3. They fear not my rightwiseness, the sharp rod;

      This is definitely a different aspect of God. In Julian's Devine Love she preaches about how God loves everyone, all throughout their lives. Here God is seen as a figure to obey and even fear.

    4. Man, in the beginning, Look well, and take good heed to the ending, Be you never so gay!

      In the beginning men were nice and happy, but then they wanted more, and this leads them to become greedy with material goods.

    1. For if we never fell, we should not know how feeble and how wretched we are of our self, and also we should not fully know that marvellous love of our Maker.

      Connects to the idea of why God allowed human beings to sin.

    2. Mother Christ

      This is the very first time in any novel I've ever seen Christ have feminine aspects, but it's very fitting. Christ shouldn't be a figure who punishes people who do wrong, it should be someone who is nurturing and allows you to grow.

    3. His loved Wife

      I think the simile between and humanity and Christ being like a marriage is almost a perfect comparison. In marriages there are compromises, mistakes and forgiveness- which are all the teaching of Christ, he forgives when you sin.

    4. seeming as it had come out of the veins; and in the coming out they were brown-red, for the blood was full[Pg 16] thick; and in the spreading-abroad they were bright-red; and when they came to the brows,

      This is a very vivid description of this image.

    5. she is more than all that God made beneath her in worthiness and grace; for above her is nothing that is made but the blessed [Manhood] of Christ, as to my sight.

      For a second I was confused by the context of "she" here, is this referring to that fact that in this story Christ is depicted as a mother with feminine characteristics.

    6. I thought it great sorrow to die;—but for nothing that was in earth that meliked to live for, nor for no pain that I had fear of:

      Even though she doesn't want to die, she isn't afraid of death because she knows that God will take care of her.

    1. Or are you perhaps lame in your legs or other limbs of your body, Or maimed through some misadventure, so that you might be excused?”

      Asking if you are injured or disabled and cannot give back, will you be punished or forgiven?

    2. Do well and have well · and God shall have thy soul; But do evil and have evil

      The idea that you do good and receive good ( and vice versa), a topic that was widely debated with the idea of fortune and chance.

    3. presents and gifts, Take it not; for perchance · ye may not deserve it,

      Don't take something you don't deserve (also connected to the previous ideas to do good things for the purpose of being good not a reward).

    4. `By Christ!’ quoth a knight then · ‘he teaches the best; But on this theme truly · taught was I never. Teach me,’ quoth the knight · `and, by Christ, I will try!’

      Would not being taught before be connected to limited access people had to the bible at the time?

    5. The first one is vesture · to save thee from chill; And meat for meals · to save thee misease And drink when thou art dry · but do naught out of reason Lest thy worth be wanting · when thou shouldest work.

      The people who are really in need are the people who need necessities, like clothing, food or drinks but nothing in excess.

    1. y!

      I definitely see how this is just a fun meaningless story. The only moral here could be to be faithful in a marriage. This story made me pity the carpenter more than anyone. While he's older than Alison, this is the first story that we see a husband who is completely devoted and genuine to his wife, he doesn't seem to control her either. Everyone else manipulates and betrays him. I'd love to see how Chaucer could've ended this story with Alison, Nicolas and Absalom getting the fate they deserved.

    2. “For, s’help me God, it is not ‘come kiss me.’ I love another, or to blame I’d be, Better than you, by Jesus, Absalom!

      Reminds me of Lanval. The insult isn't I have someone else, it's someone else is better.

    3. For it is Christ’s own word that I will say, And if you tell a man, you’re ruined quite; This punishment shall come to you, of right, That if you’re traitor you’ll go mad- and should!”

      He's manipulating the carpenter to get the young woman.

    4. I will believe full well that I am none. 55 A husband must not be inquisitive Of God, nor of his wife, while she’s alive. So long as he may find God’s plenty there, For all the rest he need not greatly care.”

      I wonder if he's just saying this because of his past actions, if he allows his wife the same rules then he's less guilty in his mind?

    1. ce!

      I liked the emphasis on this story- experience is everything. I think the character of the Wife of Bath is very complex and interesting. The biblical references she mentions that contradicts social standards are wonderfully woven into the prologue. I think you can find the double standard easily, the way she describes her desires and can be portrayed as a slut, but a man would use many relationships/wives as a prideful aspect. The tales in interesting, because the knight finally learns to obey or be controlled by their wives. I think this is somewhat of a monumental story given the time period and what is being said about Christianity and women.

    2. “Alas and welaway! 1065 That I so promised I will not protest. But for God’s love pray make a new request. Take all my wealth and let my body go.”

      The knight will keep his promise and marry the old woman- but a part of him wishes for death instead.

    3.  “Give me your promise here, hand in hand,” said she, “That you will do, whatever it may be, The thing I ask if it lie in your might; And I’ll give you your answer before the night.”

      Foreshadowing a worse punishment than death or how the knight will really learn his lesson.

    4. Were I a widow, might well marry me. 575 For certainly I say it not to brag, But I was never quite without a bag Full of the needs of marriage that I seek.

      She's basically shopping for a new husband or a back-up husband like someone buys groceries.