Overall then, life purpose consists of crafting a balance thatapplies at every level – the way in which people craft their own lives,their relationship to social relations, their relationship to altruism, theirrelationship to the state and their relationship to ideas of spirituality

According to eudaimonist virtue ethics, the good life is the eudaimon life, and the virtues are what enable a human being to be eudaimon because the virtues just are those character traits that benefit their possessor in that way,

The courageous person, for example, judges that some dangers are worth facing and others not, and experiences fear to a degree that is appropriate to his circumstances. He lies between the coward, who flees every danger and experiences excessive fear, and the rash person, who judges every danger worth facing and experiences little or no fear.

Therefore, where appropriate, he uses "happiness" or "fulfillment" or even "human flourishing" for eudaimonia and "virtue," "excellence," "skill," and "being good at,"

This end, he says, is the chief good which is desirable for its own sake, and this is what we ultimately seek and desire in all our actions. Aristotle then says that everyone agrees that this highest good is happiness (Greek eudaimonia, literally meaning ‘good spirits’), and that living and doing well are the same as being happy.

but rather a distinctive form of naturalism in which the good life depends on a proper understanding of one's place in nature and the activities commensurate with one's nature.