1,900 Matching Annotations
  1. Jun 2019
    1. The false fellows were afeared · and feigned themselves blind; Some laid their legs awry · in the way such louts know,

      Those who feign lameness or blindless are instantly “cured” when they learn that Piers will not feed them unless they work.

    2. Dame Work-while-time-is · Pier’s wife was called; His daughter, Do-right-so- · or-thy-dame-shall-thee-beat; His son, Suffer-thy-sovereigns- · to-have-their-will- Judge-them-not-for-if-thou-dost- · thou-shalt-it-dearly-rue.

      Wow his family's names are outrageously wordy!

    3. `Then shalt thou come to a court · as clear as the sun; The moat is of Mercy · the manor about, And its walls are of Wit · to hold the Will out, Crenellated with Christendom · mankind to save, Buttressed with Believe-so- · or-thou-beest-not-saved.

      They will reach a "court as clear as the sun" with a "moat" (deep ditch) made of Mercy and walls of Wit, buttressed (supported) by belief.

    4. For Truth telleth that Love · is the remedy of Heaven; No sin may be seen in him · that useth that sort, And all his works he wrought · with Love as he listed; And taught it Moses for the best thing · and most like to Heaven With the plant of peace · most precious of virtues.`For Heaven might not hold it · so heavy of itself, Till it had of the earth · eaten its fill. `And when it had of this fold · flesh and blood taken,

      Holy Church explains that Love took on “flesh and blood” on earth, and is now the “leader of the Lord’s people in Heaven,” serving as a point of contact between the God and his people.

    5. When al I trasures are tried,’ quoth she · ‘truth is the best; I appeal to Deus caritas · to tell thee truth; It is as dear a darling · as dear God himself.

      Holy Church complicates the idea of Truth being a person, as Truth is also a gift given by God, whom she refers to as Deus caritas, God is love.

    6. Tramps and beggars · went quickly about, Their bellies and their bags · with bread well crammed; Cadging for their food · fighting at ale; In gluttony, God knows · going to bed, And getting up with ribaldry · the thieving knaves! Sleep and sorry sloth · ever pursue them.

      He is saying the beggars and tramps sacrifice human dignity to ask for food when they're hungry and sleep when they're full.

    7. Some put them to pride · and apparelled themselves so In a display of clothing · they came disguised. To prayer and penance · put themselves many, All for love of our Lord · living hard lives, In hope for to have · heavenly bliss. Such as anchorites and hermits · that kept them in their cells, And desired not the country · around to roam; Nor with luxurious living · their body to please.

      The narrator is cynical about people because just about every type of person he describes is concerned only with their own well-being and making money.

    1. Once on a time was dwelling in Oxford 80 A wealthy man who took in guests to board, And of his craft he was a carpenter. A poor scholar was lodging with him there,

      A poor scholar boards with a rich carpenter and his wife. Why?

    2. !

      Definitely a joy to read! Like "The Knight's Tale," we have a love triangle involving two men and an unobtainable woman--except the love triangle is really a lust triangle, and the woman is unobtainable because she's married! The ending is clever and unpredictable. I also like its theme on punishment. I would say this is my favorite among all tales I've read.

    3. In twenty manners could he trip and dance, After the school that reigned in Oxford, though, And with his two legs swinging to and fro; And he could play upon a violin; Thereto he sang in treble voice and thin; 225 And as well could he play on his guitar.

      Wow a very talented guy. If I were Alisoun, I would be attracted to this guy more than Nicholas I guess.

    4. Her mouth was sweet as bragget or as mead Or hoard of apples laid in hay or weed. 155 Skittish she was as is a pretty colt, Tall as a staff and straight as cross-bow bolt. A brooch she wore upon her collar low, As broad as boss of buckler did it show; Her shoes laced up to where a girl’s legs thicken. 160 She was a primrose, and a tender chicken

      Literary device: blazon - a medieval literary device where a woman’s body parts are compared w/ other objects

    5. And unperceived he caught her by the puss, Saying: “Indeed, unless I have my will, 170 For secret love of you, sweetheart, I’ll spill.”

      This is so odd. He grabs her butt and says he'll die if she doesn't grant him her love? Is there a better way to seduce someone?

    6. He knew not Cato, for his lore was rude: 120 That vulgar man should wed similitude. A man should wed according to estate, For youth and age are often in debate. But now, since he had fallen in the snare, He must endure, like other folk, his care.

      The carpenter is an uneducated fellow who did not read Cato, who advises that men should marry women the same age as themselves. But since he has fallen into this trap, he has to make the best of things, like everybody else.

    7. Of secret loves he knew and their solace; And he kept counsel, too, for he was sly And meek as any virgin passing by. 95 He had a chamber in that hostelry, And lived alone there, without company, All garnished with sweet herbs of good repute; And he himself sweet-smelling as the root Of licorice, valerian, or setwall.

      The narrator gives us an extensive description of Nicholas's character.

    1. !

      In both the prologue and the tale, the wife of Bath discusses marriage, virginity, and most importantly, sovereignty. Being a prideful woman who has been married five times, she considers herself an authority in the society--she calls her men slave, manipulates them on the bed, and governs them according to her way. What's ironic is that she uses the Bible as justification to pardon her behavior even though she is not genuinely religious. On a side note, I think the detailed descriptions of each of her five husbands are important to support her strength over men as she is trying to explain how she can control all her husbands.

    2. I say that in my heart I’d great despite When he of any other had delight. But he was quit by God and by Saint Joce! 490 I made, of the same wood, a staff most gross; Not with my body and in manner foul, But certainly I showed so gay a soul That in his own thick grease I made him fry For anger and for utter jealousy.

      She hates the fact that her fourth husband had a mistress. So to punish him, she makes him jealous by letting him think that she is not faithful to him.

    3. When he’s pleased to come forth and pay his debt. 160 I’ll not delay, a husband I will get Who shall be both my debtor and my thrall And have his tribulations therewithal Upon his flesh, the while I am his wife. I have the power during all my life 165 Over his own good body, and not he.

      She believes she should have a husband who is both her debtor and her slave, and wants total control and power over him and owns his body and flesh. She is extremely blunt and open about her ideas and her sexuality.

    4. My husband he shall have it, eve and morrow, When he’s pleased to come forth and pay his debt.

      She is surely one of the first feminist characters in literature. In her age when men had superiority over women and women were totally dependent on men, she claims that men owe women the debt of sex in marriage!

    5. And so to be a wife he gave me leave 90 Out of permission; there’s no shame should grieve In marrying me, if that my mate should die, Without exception, too, of bigamy.

      She says he allows her to marry again if her husband dies, so long as it involves no bigamy.

    6. God bade us to increase and multiply; That worthy text can I well understand. 30 And well I know he said, too, my husband Should father leave, and mother, and cleave to me; But no specific number mentioned He, Whether of bigamy or octogamy; Why should men speak of it reproachfully?

      She believes that God commanded us to go out and multiply, so there's nothing wrong to be engaged in bigamy, or even polygamy.

    7. But someone told me not so long ago 10 That since Our Lord, save once, would never go To wedding that at Cana in Galilee, Thus, by this same example, showed he me I never should have married more than once.

      She was recently told that because Christ only went once to a wedding, near Galilee, that by this example he meant to tell her that she should have been married only once.

    1. .

      I like the satire in this story--the summoner's deceptions have caused his own downfall. However, it seems that none of the characters is relatable, so it does affect my connection to the story. The poor old widow, perhaps, is the most interesting character, as she doesn't only refuse to pay the summoner, but also has the courage and wit to curse him to hell.

    2. Dispose your hearts in grace, that you withstand The devil, who’d make you a slave among his band. He cannot tempt more than beyond your might; For Christ will be your champion and knight.

      The demon has no power to tempt you if you make an effort to ward him off, so let Christ be your champion and your knight.

    3. Never was I, till now, widow or wife, Summoned unto your court in all my life; Nor ever of my body was I untrue!

      The widow is saying she has never been summoned to his court, not as a widow nor as a wife, and she's always faithful to her husband.

    4. By any means, by trick or violence, From year to year I win me my expense. I can no better tell you faithfully.”

      He says he survives from year to year through deception and violence. He really can’t put it more honestly than that.

    5.   “Ah,” cried he, “ben’cite! What do you say? I took you for a yeoman certainly. You have a human shape as well as I; 195 Have you a figure then determinate In hell, where you are in your proper state?”

      The summoner is more amazed than frightened, and he asks the demon questions about how he assumes human form, and what purposes he carries out when he is on Earth.

    1. .

      This is more than just a story of a love triangle. It deals with fate vs. free will, humans vs. gods, men vs. women, chivalry vs. courtly love, life vs. death., love vs. lust, etc. I can't say I loved reading it (because it is way too long, it does have a lot to cover tbh), but I was still looking forward to reading the ending to see who finally wins Emily's hand. What I don't like about the story is that it is somehow objectifying women because Emily has no choice in her marriage (or just simply in deciding to get married or not), and I don't know why there is almost zero description on her character. Besides, I also don't like the theme of "everything is under god's plan" - I just don't like this idea. I think men can change our destiny and the outcome of many situations.

    2. My daughter, leave this heaviness. Among the high gods it has been affirmed, And by eternal written word confirmed, That you shall be the wife of one of those Who bear for you so many cares and woes; 1495 But unto which of them may not tell. I can no longer tarry, so farewell.

      Diana doesn't tell Emily which knight will win her, implying that the gods themselves do not yet know the outcome.

    3. For I do not care, when I have lost my life 1400 That Arcita may win her for his wife. This the effect and end of all my prayer, Give me my love, thou blissful lady fair.”

      He does not pray to win the battle but only to win Emily.

    4. And to the grove of trees that grew hard by, In which there was a hart, as men had told, Duke Theseus the shortest way did hold.

      They happen to ride into the grove where Arcita and Palamon are fighting? What a coincidence!

    5. Wailing the whole night long, making his moan. And if he heard a song or instrument, 510 Then he would weep ungoverned and lament; So feeble were his spirits, and so low, And so changed was he, that no man could know Him by his words or voice, whoever heard. And in this change, for all the world he fared 515 As if not troubled by malady of love, But by that humor dark and grim, whereof Springs melancholy madness in the brain

      "He’d endured all this a year or two"? Oh no!!

    6.  The agreement was, to set it plainly down, As made between those two of great renown: That if Arcita, any time, were found, Ever in life, by day or night, on ground 355 Of any country of this Theseus, And he were caught, it was concerted thus, That by the sword he straight should lose his head.

      If Arcite is ever found on Theseus’s lands, he will be killed.