15 Matching Annotations
  1. Jul 2025
    1. The in-depth interviews with the 34 participating artistswere conducted at three pivotal stages of their collabora-tive process: initial engagement, collaboration in the mid-way, and upon completion of the artworks. The interviewswere structured to last from 45 to 60 min, and they adopteda semi-structured format to delve into themes of creativecontrol, authorship, the influence of AI-generated contenton human artistic expression,

      The researchers did not address the potential impact of the artists' prior experience with AI on their creative processes. The study mentions a range of experience levels, but does not delve into how this prior knowledge might have influenced the artists' approaches to collaboration, their perceptions of AI's role or the final artwork outcomes. Additionally, the study could have explored the influence of the specific AI algorithms used, as different algorithms may have varying creative capabilities and biases. #limitations

    2. Based on our empirical findings, we develop practical rec-ommendations and offer guidelines for artists, AI developers,and business entities to ethically manage human–machinecollaborative efforts in the arts sector (

      While the research appears to support its conclusions, some statem,ents, such as the claim of a "comprehensive framewrok," may be too broad. It's important to consider whether the study mistakes correlation for causation, especially when linking AI use to ethical issues, as other factors could be involved. It is crucial to examine if the study claims a direct casual link where only correlation exists. For example, if the study found that AI uses correlates with certain ethical issues, it should be cautious about stating that AI causes those issues.

    3. Conflict of interest The authors declare no competing interests.Informed Consent Informed consent was obtained from all individualparticipants included in the study.Research Involving Human Participants and/or Animals The study wasapproved by the research ethics committee of Xi’an Jiaotong-LiverpoolUniversity and the authors certify that the study was performed inaccordance with the ethical standards as laid down in the 1964 Dec-laration of Helsinki and its later amendments or comparable ethicalstandards

      The text does not explicitly state who funded the research, but the experiment was conducted by Xi'an Jiaotong-Liverpool University. By exploring ethical considerations AI and art, the university could gain a better understanding of fairness, transparency, and artists' rights in the age of AI. #funding

    4. Employing a variety of user research methods, our empiri-cal research reveals a paradox in human–machine collabo-ration within the realm of art. That is, the participating art-ists expressed positive feedback about their collaborationwith AI,

      A potential bias in this study is the selection bias in the choice of participating artists. If the study primarily includes artists who are already comfortable with or enthusiastic about AI, the findings might overestimate the positive aspects of AI collaboration and underestimate the ethical concerns or challenges faced by artists less familiar with AI. The bias could lead to an overemphasis on the benefits of AI in art, such as increased creative potential and cultural diversity, while downplaying the ethical dilemmas related to authorship, control, and authenticity. the study's conclusions might not fully reflect the diverse perspectives and experiences of all artists, potentially leading to an incomplete understanding of the impact of AI on artistic practice. #scientificbias

    5. While many artists embraced the new possibilities offered byAI, some expressed concerns relating to artistic control andthe authenticity of their creative output. For example, Par-ticipant 18 stated, “Sometimes, I worry about whether theAI-generated suggestions dilute the authenticity of my art.How much of the final piece is truly mine?” (Participant 18,Diary Entry 5).

      This study examines the impact of AI on art by exploring artists perspectives and public opinion on authorship, copyright, and ethics, using both qualitative and quantitative methods to understand the challenges and concerns associated with AI-assisted art.The results are presented in a way that separates the qualitative and quantitative findings, which may make it difficult to fully integrate the insights from both approaches. A more integrated presentation by directly comparing and contrasting the qualitative and quantitative findings, could provide a more comprehensive understanding of the issues. #results

    6. uring the case-selection phase,we employed a multifaceted strategy to gather a diverseand representative sample group of 34 artists from vari-ous disciplines (art, sculptures, and digital visualization) toparticipate in the study.

      The study states that there is a sample of 34 artists from various disciplines, with the goal of ensuring diversity and representativeness. However, the text lacks specific demographic details such as age, gender, ethnicity, and artistic background, making it difficult to assess the sample's true diversity and representativeness . The relatively small sample sample size may limit the statistical power of the study and the generalizability of the findings. #demographic

    1. Perhaps contrary to the standard relation of human and AI responsibility and CSI,and in light of the proposed remodelled concepts of human and AI responsibility andCSI, there seems to be nothing in practice or in the rules that prevents us fromformulating a hypothesis that at least the CSI of an AI would be much lesser than thepresent CSI of humans. Perhaps in the future, AI could even become genuinely CSR,but this is beyond the topic of the present research

      Strong alternative approaches in corporate, social responsibility, involve proactive measures, integrating human and AI efforts, and developing AI that is genuinely CSR. Instead of merely detecting lies, could be designed to promote behavior and prevent unethical actions. Combining human judgments with AI and analytical capabilities could lead to more effective solutions, ensuring that AI systems are not only effective, but also aligned with ethical principles and social good.

    2. o, imagining such a different moral point of view (imagined or real) can help usunderstand our own moral changes in the future. The thought-experiment can serveas a model for modelling the probable differences in aspects between human androbot CSI, because it is possible that we would act quite similarly while at the sametime describing the moral aspect of our own actions quite differently and yet AIirresponsibility and CSI could be much lesser then human despite of the fact thatneither humans nor AI knows what responsibility and CSR really is and how toperform it

      The argument appears to be consistent, as it builds up upon the idea of modeling, moral perspectives, particularly in the context of AI and augmented humans. The author uses analogies and thought experiments to illustrate a different moral viewpoints can be understood in compared. The argument progresses logically, from the general concepts of shifting perspectives to specific examples like the Ferengi rules of acquisition and the potential for AI ethics.

    3. here is no completely analogous process in AI, but given a series of cases (someof which are mentioned in examples m1-m3), there is an evidence that AI is alsobecoming more “human-like” not just visually, but in various capacities, e.g. inobserving, learning, reasoning etc.

      The arguments validity is contingent on the significance attributed to the technological advancements and distinguishing between old and new humans and robots. Its four distinct species, old and new humans, and old and new robots, supported by examples of enhanced humans and advanced AI. However, validity hinges on one of the differences between old and you are substantial enough to justify separate species classifications.

    4. Finally, Japan is famous for its use of AI. In addition to standard cases AI use inindustries (say car industry), there are interesting examples. For instance, in 2018robots are being used as teachers in Japanese kindergartens and kids have acceptedthem. Needless to say, there was some fear and reluctance manifested by somechildren, however giving them the opportunity to intervene in the robots (e.g. choosingthe colour of their eyes and the tone of their voice) this fear was reduced to a minimum.Is it irresponsible for an AI to act like humans? Also, in 2018, there was a robot that waspresented as a candidate at the local elections in a town near to Tokyo. “She” allegedlysaid that she will be morally correct and will reach only just and balanced decisions thatwill benefit all citizens. All these examples show that AI makes mistakes or causes anirrational fear. Does this AI or robot have the right to promise genuinely human moralclaims about CSR

      The argument sadness appears to be moderate. The text presents a balance view, acknowledging both the potential benefits and risk associated with AI. It uses examples to illustrate its points, such as the Uber accident, and the use of robots in Japan however, the argument could be strengthened by providing more empirical evidence to support its claims. The discussion of ethical, implications and limitations is irrelevant, but the argument could benefit from a more and depth analysis of these aspects.

    5. It seems that even in the worst scenario, an AI would be equally CSI than a human,and in the most probable scenario it would surely be less CSI. So, why don’t weconsider AI for the most human and humane aspects of whole business, BE, CSR, andsustainability? It is obvious that it has the potential to be better than humans in thetechnical aspects of a business. Nowadays, AI is even more successful than humans ina series of actions, some of which concern important diagnostic procedures in humanmedicine for example. However, AI still makes mistakes.

      Ambiguity in relation to this refers to the uncertainty or vagueness that can arise when interpreting the actions or decisions of AI. The text explores how AI might make mistakes or exhibit behaviors that could be percieved as immoral, leading to ambiguity in understanding the AI's intentions and the consequences of its actions. This ambiguity is further complicated by the fact that AI operates differently from humans, making it difficult to apply human moral standards to AI's behavior.

    6. hird, amateur and expert CSI is an interesting difference because an amateur will be easilycaught in a CSI action, while an expert will act professionally

      The claim that AI is inherently less likely to commit CSI requires careful consideration of its consistency across various dimensions. Firstly, the assumption that AI opperates without biases or ethical shortcomings needs scrutiny, as AI systems are trained on data that may reflect existing societal biases. Therefore, if an AI is trained on biased data, it might perpetuate or even amplify irresponsible practices, contradicting the claim.

    7. If any kind of misconduct appears while performing a core business by aprofessional, and if it’s connected not just to the business or to the legal aspects of ajob, but to its moral aspects as well, then some duties and obligations, ordinarilyimplicit, should be explicated. When a professional performs such an action, it is in facta process of social (ir)responsibility (CSI)

      There is a slippery slope fallacy implication that if one does not follow professional ethical conduct strictly, the result is CSI. While this may often be true, the text doesn't account for degrees of ethical failure or the possibility of correction before reaching irresponsibility.

    8. Robots and the present AI cannot be responsible for itsactions the way that humans can, and consequently cannot be irresponsible as well.However, let us imagine a developed AI that could be responsible and even irresponsible,and let us compare such an AI with present humans.

      The argument aims to establish that AI is less casually and socially responsible than humans, forming the basis for a research hypothesis. The structure is logically valid in that it draws from earlier points to support a conclusion, and builds subhypotheses in a coherent chain. Each part clearly follows from the previous one.

    9. There is no a priori argument as to why robots cannot be responsible as we can, andeven more responsible, or at least not less irresponsible (for doubts concerning thegeneral idea of the misguided analogy between humans and AI in function and valueaspects see Putnam, 1992)

      The premises rely heavily on philisophical sources, which are reasonable in academic discourse. However, the assumption that robots can be morally responsible because they can cause change is questionable and not universally accepted--especially since robots lack intentionality, a core premise for moral responsibility. This reduces the soundness of the argument.