636 Matching Annotations
  1. Nov 2015
    1. “if you had not taken advantage of her easy nature, some other would, and where is the difference, pray?”

      This is a super disgusting way to look at women/ young girls in general. Someone's going to take advantage so it might as well be them.

    2. His visit was not long, but before he went he fixed a scorpion in the heart of Charlotte, whose venom embittered every future hour of her life.

      I'm confused about this... what happened?

    3. he forgot Charlotte, and indulged himself in saying every thing that was polite and tender to Julia

      oh great, he seems to have fallen for another girl. charlotte is going to be dropped like a piping hot potato

    4. but the poor girl by thoughtless passion led astray, who, in parting with her honour, has forfeited the esteem of the very man to whom she has sacrificed every thing dear and valuable in life

      I know we talked about how this book showed a switch from rational thought to using emotion to govern one's decisions... but I feel like it is criticizing the decision made via passion/ emotion.

    5. deep regret and anguish of heart, no kind friend of her own sex to whom she can unbosom her griefs, no beloved mother, no woman of character will appear in my company, and low as your Charlotte is fallen, she cannot associate with infamy

      such melodrama!

    1. “to ask the assistance of heaven that you may continue to deserve their love. Continue, my dear Charlotte, in the course you have ever pursued, and you will insure at once their happiness and your own.”

      and now Charlotte hears this piece of advice. I can imagine she's confused.

    2. Montraville therefore concluded it was impossible he should ever marry Charlotte Temple; and what end he proposed to himself by continuing the acquaintance he had commenced with her, he did not at that moment give himself time to enquire.

      he can't marry her, so what is he doing with her?

    3. Charlotte had taken one step in the ways of imprudence; and when that is once done, there are always innumerable obstacles to prevent the erring person returning to the path of rectitude: yet these obstacles, however forcible they may appear in general, exist chiefly in imagination.

      Once you make one mistake, it is hard to go back

    4. ell me, ye thoughtless daughters of folly, have ye ever found the phantom you have so long sought with such unremitted assiduity?

      People who seek pleasures will never find them

    5. the sense of shame in her own bosom, when once she has lost sight of the basis on which reputation, honour, every thing that should be dear to the female heart, rests, she grows hardened in guilt

      She rejects the shame she felt when she talked to Montraville and that's dangerous

    6. In affairs of love, a young heart is never in more danger than when attempted by a handsome young soldier. A man of an indifferent appearance, will, when arrayed in a military habit, shew to advantage; but when beauty of person, elegance of manner, and an easy method of paying compliments, are united to the scarlet coat, smart cockade, and military sash, ah! well-a-day for the poor girl who gazes on him: she is in imminent danger; but if she listens to him with pleasure, ’tis all over with her, and from that moment she has neither eyes nor ears for any other object.

      This is pretty interesting to me. I feel like we've seen a lot of soldiers in the story and a lot of times, they play out to be the bad guys.

    7. How she supported herself in these trying moments, I know not: heaven, no doubt, was with her

      Lucy is really helpless to her father. So helpless that she would need the help of God to survive without him.

    8. omething like satisfaction darting across his features

      How odd. One moment, the man seems to be full of misery, remembering past conflicts, and then he seems satisfied with himself for being miserable

    9. ut in vain; they forced open her arms; she shrieked, and fell prostrate. But pardon me. The horrors of that night unman me

      I don't know if I am reading too far into this. It seems like Lucy was assaulted.

    10. and he beheld his sisters legally prostituted to old, decrepid men, whose titles gave them consequence in the eyes of the world, and whose affluence rendered them splendidly miserable.

      Rowson criticizes arranged marriage (and marriage in general)

    11. but conscious that I wrote with a mind anxious for the happiness of that sex whose morals and conduct have so powerful an influence on mankind in general;

      Sounds like a disclaimer saying she's not trying to upset the male population.

    12. but from the more dangerous arts of the profligate of their own

      She is really wary of both men AND women. (Although, according to this quote, more so women?)

  2. Oct 2015
    1. animal powers, I yield them undisputed to that sex, which enjoys them in common with the lion, the tyger, and many other beasts of prey

      I find this to be a pretty badass backhanded compliment. She's giving men the strength of these animals, but also the animalistic/ savage tendencies.

    2. you are by nature formed for our protectors; we pretend not to vie with you in bodily strength; upon this point we will never contend for victory

      Interesting! Like I said, they're not arguing about hard work and physical strength. That comes later down the road

    3. Nay, we have even more leisure for sedentary pleasures, as our avocations are more retired, much less laborious,

      They want to be equal in education, but not work. That comes later. Baby steps!

    4. Though sensibility, soft compassion, and gentle commiseration, are inmates in the female bosom

      It's pretty to easy to see that Murray's argument, although very forward, is embedded in essentialist rhetoric. Women, although equal to men in intellectual promise, are naturally "sensible," "soft," "compassionate," and "gentle."

    5. imagination, reason, memory and judgment

      This is why I think Murray uses the "poem" then "essay" form. The form speaks to her argument that women have a command over both imaginative and logical forms. I SMELL A BLOG POST.

    6. .

      This "poem" then "essay" form is pretty interesting. It serves to prove her intellect; she can express herself in an artistic way as well as an academic one.

    1. Neither should those to whom nature had been parsimonious,

      Is this a way to say people who aren't beautiful? On a quick side note, the poetry of her language is extremely impressive. I find her repeated use of the word "nature" to be interesting. I'm not quite yet sure what I find interesting about it except that it reminds me of essentialism.

    2. you must learn “to reverence yourself,” that is, your intellectual existence;

      I think this is the biggest thing for Murray. She wants women to to value their own minds. Nothing in the way of gender equality can happen until women take that first step.

    3. to teach young minds to aspire, ought to be the ground work of education

      That's pretty forward of her. In early America, education consisted of drilling facts in brains, not inspiring.

    4. they arrest the stream of due admiration, and endeavour to divest her of all idea of the bounties of nature:

      People with daughters discourage their, potentially great, thinking

    5. compass of mortality, was placed within their grasp, and that, the avidity of application, the intenseness of study

      This is what I'm getting: all knowledge is within your grasp if you study, think, and apply

    6. Ne’er taught to “rev’rence self,” or to aspire, Our bosoms never caught ambition’s fire

      Women were never taught to "revere" themselves or aspire toward any goal

    1. that shall have been collected, at a later time, they shall be exactable and reimbursed in the year that follows the lifting of sequestration of goods.

      taxes...or?

    2. General or the senior General of equal rank, who is in active service in the colony, shall take, of right, if provisionally, the control the govermnent.

      THAT'S interesting... a military general can take the place of the governor...

    3. Generals and Chief Commanders of Departments, shall meet at the ordinary place of hearing of the Central Assembly. to the effect of nominating, concurrently with the members of this Assembly, the new Governor or continue the administration of the one who is in function.

      The Central Assembly sounds like Congress (or maybe our electoral college). I wonder if the people do any voting or deciding...

    4. attribute exclusively to this general the right to designate the citizen who, in the unfortunate event of the general’s death, shall immediately replace him

      Toussaint can even choose his successor?

    5. constant family, of which the owner of the land or his representative shall be the father.

      The family values present in this constitution are particularly interesting to me.

    6. Toussaint’s Constitution (Excerpt)

      "Constitution of Saint-Domingue (1801). Established Toussaint as Governor for Life and gave him the right to select his successor (future governors would be limited to 5 year terms.) Provided a mechanism to overthrow any governor avoiding election. Abolished slavery and racial restrictions on employment, but upheld fermage, leases, and restrictions on movement. Estates abandoned by their owners during the revolution to be held and operated in trust by the government, but not nationalized. Banned free assembly, all religions other than Catholicism, divorce, and any imports in competition with local manufactures."

    1. novels, and the time lost in that reading which should be instructively employed

      With his rampant racism and now his book hating, I just don't think Tom and I would have gotten along. So glad he's on Mount Rushmore.

    1. scarcely be found capable of tracing and comprehending the investigations of Euclid;

      Euclid is an ancient mathematician (the father of geometry). Dearest Jefferson, I don't think you realize that MOST people can't "comprehend geometry."

    2. In general, their existence appears to participate more of sensation than reflection.

      Black people think less than they feel. Making them sound very animalistic.

    3. exempt them from excessive drudgery

      So, I'm confused. The Native American women are lesser in their societies because they do the same work as the men? And in white, American society, women aren't lesser because they DON'T do the same work as men? Yeah, sure, sounds like equality to me.

    4. his vivacity and activity of mind is equal to ours in the same situation

      Jefferson's discussion of Native Americans is very positive. He even calls them equal to white Americans in some respect.

    5. Notes on the State of Virginia

      "Notes on the State of Virginia (1785) is a book... responding to questions about Virginia, posed to Jefferson... Often dubbed the most important American book published before 1800, Notes on the State of Virginia is both a compilation of data by Jefferson about the state's natural resources and economy, and his vigorous and often eloquent argument about the nature of the good society, which he believed was incarnated by Virginia. He expressed his beliefs in the separation of church and state, constitutional government, checks and balances, and individual liberty. He wrote extensively about slavery, the problems of miscegenation, and his belief that whites and blacks could not live together in a free society."

    1. derogatory to the Almighty, more unedifying to man, more repugnant to reason, and more contradictory in itself, than this thing called Christianity

      OK, so it sounds like Paine believes in an "Almighty," but hates Christianity.

    2. The Christian theory is little else than the idolatry of the ancient mythologists, accommodated to the purposes of power and revenue; and it yet remains to reason and philosophy to abolish the amphibious fraud.

      In my Historical and Philosophical Perspectives class, we talked about how Christianity came about during a period of time when the Roman Empire was dealing with identity issues. Christianity offered a lot of ways to solve this crisis and added to pre-existing philosophy and ideas, making the religion a lot more palatable. So it's pretty interesting that Paine is saying a similar thing.

    3. Each of those churches accuses the other of unbelief; and, for my own part, I disbelieve them all.

      See this makes "Common Sense" even more interesting to me. If Paine doesn't believe in any sort of God, all his references to God in the pamphlet were purely for persuasive reasons.

    1. The Almighty hath implanted in us these unextinguishable feelings for good and wise purposes

      I feel as though Paine uses bits of religion as a means to persuade his audience. It's also interesting to note that "Common Sense" was a pamphlet given out to the American people to convince them to fight for independence. It was allllll about persuading the common folk.

    2. Ye that tell us of harmony and reconciliation, can ye restore to us the time that is past? Can ye give to prostitution its former innocence? Neither can ye reconcile Britain and America. The last cord now is broken

      There is no hope for reconcilation between Britain and America. The only option is independence.

    3. But lest any ill use should afterwards arise, let the crown at the conclusion of the ceremony, be demolished, and scattered among the people whose right it is.

      The people have the right to change the government if it becomes tyrannical

    4. Could the straggling thoughts of individuals be collected, they would frequently form materials for wise and able men to improve into useful matter.

      Central government/ Constitution/ Law

    5. No man can assign the least pretence for his fears, on any other grounds, than such as are truly childish and ridiculous, viz. that one colony will be striving for superiority over another

      Is Paine saying that there is no way Civil War will happen because one colony won't strive for superiority over another? If so, Paine has an awful lot of trust in his America.

    6. As Britain hath not manifested the least inclination towards a compromise,

      Britain was ignoring America's complaints and not even trying to change their ways.

    7. as if the Almighty graciously meant to open a sanctuary to the Persecuted in future years

      I wonder if Paine was partly responsible for the whole "Pilgrims came to America to escape persecuation" thing

    8. directly to involve this continent in European wars and quarrels;

      Being associated with Great Britain only means America has to be involved with their wars

    9. not a single advantage is derived.

      There is no advantage to being connected to Great Britain... ouch! Paine's writing makes America sound like a petualant 18 year old who wants to be an adult now.

    10. that her motive was INTEREST not ATTACHMENT; that she did not protect us from OUR ENEMIES on OUR ACCOUNT, but from HER ENEMIES on HER OWN ACCOUNT, from those who had no quarrel with us on any OTHER ACCOUNT, and who will always be our enemies on the SAME ACCOUNT

      Britain only did things to help Britain.

    11. struggle between England and America.

      Whoever is writing the Introduction for Paine should talk about this historical struggle as well as the development that has taken place in America. I feel like I'm still stuck in the 1600s with the Puritans...

    1. arbitrary

      This is so interesting, to apply that God's decisions are arbitrary (based on random choice or personal whim) makes it sounds like he doesnt have a plan

    1. express, emptied and annihilated; to lie in the dust, and to be full of Christ alone; to love him with a holy and pure love; to trust in him; to live upon him; to serve and follow him; and to be perfectly sanctified and made pure, with a divine and heavenly purity

      Sheesh, keep it in your pants, Edwards. The sexual undertones in here are so noticeable and someone mentioned earlier than Edwards often has a hard time expressing his joy in the Lord. Maybe sexual pleasure is his way to express that.

    1. One Lacy, who likewise confessed her share in this Witchcraft, now testify’d, that she and the prisoner were once Bodily present at a Witch-meeting in Salem Village;

      It's interesting that these people don't get in trouble for admitting this sort of thing...

    2. greatly swollen, and very painful; as also part of her Face; whereof she can give no account how[Pg 158] it came

      It's like they're using witchery to explain medical oddities.

    3. lost his Cattle, by strange Deaths, whereof no natural causes could be given.

      This is pretty stupid. Animals die for unknown reasons all the time. It's not like there was comprehensive veterinarian education around, either.

    1. whole PLOT of the Devil, against New-England,

      After reading DeRosa's article about the dramatization of the Salem Witch Trials, it seems like history dramatized it for us....

    2. And because I was concern’d, when I saw that no abler Hand emitted any Essays to engage the Minds of this People

      What I am getting out of this is that no one else has written about what has happened so he wants to

    1. Dan­vers gets posi­tioned, against Salem, as the free, unmarked, real site of the trials…and this keeps the tourists away

      Raises the question of what drives tourism

    2. Though most tourists would get a thrill from stand­ing in the exact place that Sarah Osborne once lived, the promise of this thrill is not strong enough to over­come the promises that Salem can make. By script­ing and then stag­ing his­tory, Salem can pro­duce an authen­tic­ity that Dan­vers fails to pro­vide.

      Entertainment and theatrics has become more interesting than experiencing historically accurate locations.