6,999 Matching Annotations
  1. Jul 2019
    1. Jonathan Swift

      Three fun facts about Jonathan Swift: 1) The female name “Vanessa” was invented by Jonathan Swift for his lover Esther Vanhomrigh. 2) The Oxford English Dictionary lists Swift as the first person to use the word “cowboy.” 3) In Gulliver’s Travels, he predicted the existence of the two major moons of Mars and used Kepler’s Theorem to calculate their orbital periods.

    2. Twelve of our crew were dead by immoderate labor and ill food; the rest were in a very weak condition.

      they encountered a storm where 12 men died and 6 including Gulliver who escape using a small rowboat . The boat then overturns and he loses sight of his friends and never sees them again, however he is able to safely swim to shore

    1. He found his brains turned round, and his eyes were dizzy, and objects appeared not the same to him they were wont to do; his breath was short, and all his limbs surprised with a faintness he had never felt before. He had not eat in two days, which was one occasion of his feebleness, but excess of grief was the greatest, yet still he hoped he should never recover vigor to act his design, and lay expecting it yet six days longer;

      He is slowly weakened by hunger, thirst, and most of all, grief.

    2. He had learned to take tobacco; and when he was assured he should die, he desired they would give him a pipe in his mouth, ready lighted; which they did. And the executioner came, and first cut off his members, and threw them into the fire; after that, with an ill-favored knife, they cut off his ears and his nose and burned them; he still smoked on, as if nothing had touched him; then they hacked off one of his arms, and still he bore up, and held his pipe; but at the cutting off the other arm, his head sunk, and his pipe dropped, and he gave up the ghost, without a groan or a reproach.

      Personally I really don't like this ending, but if this is based on true events, I have (and the author has) no say.

    3. “And why,” said he, “my dear friends and fellow-sufferers, should we be slaves to an unknown people? Have they vanquished us nobly in fight? Have they won us in honorable battle? And are we by the chance of war become their slaves? This would not anger a noble heart; this would not animate a soldiers soul: no, but we are bought and sold like apes or monkeys, to be the sport of women, fools, and cowards; and the support of rogues and runagates, that have abandoned their own countries for rapine, murders, theft, and villainies. Do you not hear every day how they upbraid each other with infamy of life, below the wildest savages? And shall we render obedience to such a degenerate race, who have no one human virtue left, to distinguish them from the vilest creatures? Will you, I say, suffer the lash from such hands?”

      Apparently the fearful women and their husbands are what Caesar referred to as “degenerates” -- those who would rather live as slaves than die in the pursuit of freedom.

    4. Tis a continent whose vast extent was never yet known, and may contain more noble earth than all the universe beside; for, they say, it reaches from east to west one way as far as China, and another to Peru: it affords all things both for beauty and use; ’tis there eternal spring, always the very months of April, May, and June; the shades are perpetual, the trees bearing at once all degrees of leaves and fruit, from blooming buds to ripe autumn: groves of oranges, lemons, citrons, figs, nutmegs, and noble aromatics continually bearing their fragrancies. The trees appearing all like nosegays adorned with flowers of different kinds; some are all white, some purple, some scarlet, some blue, some yellow; bearing at the same time ripe fruit, and blooming young, or producing every day new. The very wood of all these trees has an intrinsic value above common timber; for they are, when cut, of different colors, glorious to behold, and bear a price considerable, to inlay withal. Besides this, they yield rich balm and gums; so that we make our candles of such an aromatic substance as does not only give a sufficient light, but, as they burn, they cast their perfumes all about. Cedar is the common firing, and all the houses are built with it.

      Documentary style of writing adds authenticity to the story.

    5. This care was for some time taken, and Caesar looked upon it as a mark of extraordinary respect, and was glad his discontent had obliged ’em to be more observant to him

      Caesar doesn’t realize he’s being watched, but instead thinks that colonists are showing him increased respect, particularly as more gentlemen come to pay him visits.

    6. these conversations failed not altogether so well to divert him that he liked the company of us women much above the men, for he could not drink, and he is but an ill companion in that country that cannot. So that obliging him to love us very well, we had all the liberty of speech with him, especially myself, whom he called his Great Mistress; and indeed my word would go a great way with him.

      Through these conversations, the narrator gets to know Caesar much better.

    7. I entertained them with the loves of the Romans, and great me, which charmed him to my company; and her, with teaching her all the pretty works that I was mistress of, and telling her stories of nuns

      All these details make readers believe this is a true story.

    8. Caesar liked that the worst, and would never be reconciled to our notions of the Trinity, of which he ever made a jest

      Caesar may like learning about Western culture, but he is not ready to surrender to a Western religion.

    9. One may imagine then we paid her a treble respect; and though from her being carved in fine flowers and birds all over her body, we took her to be of quality before, yet when we knew Clemene was Imoinda, we could not enough admire her.

      The colonists have been respecting Imoinda for being beautiful and virtuous, but now they admire her even more as they know she is Caesar’s beloved.

    10. There needed no long gazing, or consideration, to examine who this fair creature was; he soon saw Imoinda all over her; in a minute he saw her face, her shape, her air, her modesty, and all that called forth his soul with joy at his eyes, and left his body destitute of almost life: it stood without motion, and for a minute knew not that it had a being; and, I believe, he had never come to himself, so oppressed he was with over-joy, if he had not met with this allay, that he perceived Imoinda fall dead in the hands of Trefry. This awakened him, and he ran to her aid, and caught her in his arms, where by degrees she came to herself; and ’tis needless to tell with what transports, what ecstasies of joy, they both a while beheld each other, without speaking; then snatched each other to their arms; then gazed again, as if they still doubted whether they possessed the blessing they grasped: but when they recovered their speech, ’tis not to be imagined what tender things they expressed to each other; wondering what strange fate had brought them again together

      Two long sentences here - readers are breathless to dive into the moment the lovers meet again.

    11. Oroonoko was first seized on, and sold to our overseer, who had the first lot, with seventeen more of all sorts and sizes, but not one of quality with him.

      Trefry buys the first lot, which contains Oroonoko and 17 more slaves.

    12. The captain pondering and consulting what to do, it was concluded that nothing but Oroonoko’s liberty would encourage any of the rest to eat, except the Frenchman, whom the captain could not pretend to keep prisoner, but only told him he was secured because he might act something in favor of the prince, but that he should be freed as soon as they came to land. So that they concluded it wholly necessary to free the prince from his irons, that he might show himself to the rest; that they might have an eye upon him, and that they could not fear a single man.

      The Captain uses Oroonoko as bait to keep the other slaves healthy because he knows that Oroonoko has complete authority over his men, just as the Captain now has authority over Oroonoko.

    13. But punishments hereafter are suffered by one’s self; and the world takes no cognizance whether this God have revenged ’em, or not, ’tis done so secretly, and deferred so long: while the man of no honor suffers every moment the scorn and contempt of the honester world, and dies every day ignominiously in his fame, which is more valuable than life. I speak not this to move belief, but to show you how you mistake, when you imagine that he who will violate his honor will keep his word with his gods.

      Oroonoko's belief resembles the Christian notion of the afterlife, that there is a place of paradise for good people and eternal torment for bad people.

    14. Oroonoko replied, he would engage his honor to behave himself in all friendly order and manner, and obey the command of the captain, as he was lord of the king’s vessel and general of those men under his command.

      Oroonoko makes another promise that he will be friendly and obey the Captain if he can be released from his chains.

    15. Oroonoko, whose honor was such as he never had violated a word in his life himself, much less a solemn asseveration, believed in an instant what this man said; but replied, he expected, for a confirmation of this, to have his shameful fetters dismissed.

      The Captain knows that Oroonoko is a man of honor and would never break a promise.

    16. .

      This is a very intriguing story with lots of twists and turns - never predictable. It is an anti-slavery classic and the protagonist Oroonoko is the hero throughout the story. He is a typical heroic figure in everything but his skin color. Behn cleverly uses Oroonoko's status as a prince in the beginning to contrast with his unfortunate situation as a slave. If he were not a prince, then perhaps the story would not be so fascinating.

    17. Some have commended this act, as brave in the captain; but I will spare my sense of it, and leave it to my reader to judge as he pleases.

      The narrator notes that some readers might consider the Captain’s act “brave,” but she leaves out her opinion, letting her reader “judge as he pleases.”

    18. Oroonoko choosing rather to remain a while there in his tents than to enter into a palace or live in a court where he had so lately suffered so great a loss.

      Oroonoko is avoiding his memories of Imoinda by staying in the camp.

    19. there was no account of revenge to be adjusted between them: if there were, ’twas he was the aggressor, and that death would be just, and, maugre his age, would see him righted

      Oroonoko promises not to seek revenge, because death will be coming for the King soon anyway, thus serving a quicker justice than Oroonoko could.

    20. his head sunk, and his pipe dropped, and he gave up the ghost, without a groan or a reproach. My mother and sister were by him all the while, but not suffered to save him; so rude and wild were the rabble, and so inhuman were the justices who stood by to see the execution, who after paid dearly enough for their insolence

      Not only is this descriptive and gross but its also very heart wrenching to read that his family was there too watching all of this. What an insane way to end this selection

    21. cuts off his nose, and throws it contemptibly on the ground; and the other does something to himself that he thinks surpasses him, and perhaps deprives himself of lips and an eye: so they slash on till one gives out, and many have died in this debate. And it’s by a passive valor they show and prove their activity; a sort of courage too brutal to be applauded by our black hero; nevertheless, he expressed his esteem of ’em.

      This is very violent. I can't understand why this is necessary to decide who wins. This is intact very gruesome.

    22. ’Tis not to be imagined the satisfaction of these two young lovers; nor the vows she made him, that she remained a spotless maid till that night, and that what she did with his grandfather had robbed him of no part of her virgin-honor; the gods, in mercy and justice, having reserved that for her plighted lord, to whom of right it belonged.

      Despite spending many nights with the King, Imoinda is still a virgin. The narrator implies that this is possible because the king is unable to “perform.”

    23. ’tis there eternal spring, always the very months of April, May, and June; the shades are perpetual, the trees bearing at once all degrees of leaves and fruit, from blooming buds to ripe autumn: groves of oranges, lemons, citrons, figs, nutmegs, and noble aromatics continually bearing their fragrancies. The trees appearing all like nosegays adorned with flowers of different kinds; some are all white, some purple, some scarlet, some blue, some yellow; bearing at the same time ripe fruit, and blooming young, or producing every day new.

      Great imagery here

    24. I have been ready to make use of those advantages of strength and force nature has given me: b

      I see lots of reference to toxic masculinity. I think the author is trying to portray subliminal messages of how bad toxic masculinity can be by putting it under a very bad and more extreme light in this selection

    25. , believed she should appease the fury of a jealous king, by saying she was surprised, and that it was by force of arms he got into her apartment. All her concern now was for his life, and therefore she hastened him to the camp, and with much ado prevailed on him to go.

      This is really disheartening because this happens in the real world where women lie about being taken advantage of and the men being accused are guilty until proven innocent.

    26. t. The king commanded music to be brought, and several of his young wives and mistresses came all together by his command, to dance before him; where Imoinda performed her part with an air and grace so surpassing all the rest as her beauty was above ’em, and received the present ordained as a prize.

      The king really seems like a complete mess and portrays signs of toxic masculinity. The fact that he has multiples mistresses and wife is quite disgusting in my opinion

    27. he sends the lady he has a mind to honor with his bed, a veil, with which she is covered, and secured for the king’s use; and ’tis death to disobey; besides, held a most impious disobedience.

      This is quite disgusting and dehumanizing in my opinion but this actually happened a lot make in the day for men who were in power.

    28. Imoinda.

      This story was a lot more brutal than our past reads. The story was very easy to read, and the imagery was very descriptive. The reader can clearly find themes of racism and slavery within the story, and it gave me a little more insight on the time period the story was placed in. I was a bit shocked by the ending. It was pretty gruesome and gory, and we haven't had many stories with such a sad ending. An exciting read for sure, but very sad for Oroonoko and Imoinda.

    29. he, with a hand resolved, and a heart breaking within

      The author personifies two different parts of his body to show his contrasting feelings of killing Imoinda. His hand is resolved, but his heart is sad.

    30. this powerful language alone that in an instant conveyed all the thoughts of their souls to each other; that they both found there wanted but opportunity to make them both entirely happy

      They speak through their eyes. What a romantic way to communicate with your beloved when you can't really speak!

    31. Imoinda, who saw with some joy the change in the prince’s face, and found it in her own, strove to divert the king from beholding either, by a forced caress, with which she met him; which was a new wound in the heart of the poor dying prince.

      Imoinda is happy to see Oroonoko is in such pain, because now she knows that he still loves her.

    32. as soon as he entered, one day, into the apartment of Imoinda, with the king, at the first glance from her eyes, notwithstanding all his determined resolution, he was ready to sink in the place where he stood

      Despite being able to fool the King, when Oroonoko sees Imoinda for the first time since she’s been taken away, he blushes deeply and almost faints.

    33. e showed a face not at all betraying his heart: so that in a little time, the old man, being entirely convinced that he was no longer a lover of Imoinda, he carried him with him, in his train, to the otan, often to banquet with his mistresses.

      Oroonoko convinces the King that he is no longer in love with Imoinda. Eventually Oroonoko is invited to the Otan to dine.

    34. her heart was bursting within, and she was only happy when she could get alone, to vent her griefs and moans with sighs and tears.

      Imoinda only feels when she is alone, because she's able to fully express her sadness about being separated from Oroonoko. How sad!

    35. but that by no means he should tell him she was sold, but secretly put to death: for he knew he should never obtain his pardon for the other.

      The King commands the messenger to tell Oroonoko that Imoinda was put to death, when she was really forced to be a slave.

    36. he many times inquired how the prince bore himself: and those of whom he asked, being entirely slaves to the merits and virtues of the prince, still answered what they thought conduced best to his service; which was, to make the old king fancy that the prince had no more interest in Imoinda, and had resigned her willingly to the pleasure of the king; that he diverted himself with his mathematicians, his fortifications, his officers, and his hunting.

      Oroonoko’s friends all lie and tell the King what he wants to hear: Oroonoko has gotten over Imoinda and fills his time studying, hunting, and training his army. Because of this, the King’ sense of triumph grows.

    37. “A negro can change color”: for I have seen ’em as frequently blush, and look pale, and that as visibly as ever I saw in the most beautiful white.

      Descriptions of color seem to be used frequently, in both imagery and metaphors

    38. The king, enraged at this delay, hastily demanded the name of the bold man that had married a woman of her degree without his consent

      The King is furious that Imoinda is trying to deny him and demands that she reveal the name of her husband.

    39. She told him, as she was a maid, how proud of the divine glory she should have been, of having it in her power to oblige her king; but as by the laws he could not, and from his royal goodness would not, take from any man his wedded wife; so she believed she should be the occasion of making him commit a great sin if she did not reveal her state and condition, and tell him she was another’s, and could not be so happy to be his.

      Imoinda explains that she is still a virgin, and says that she would gladly give her virginity to the King, except that it is not hers to bestow on any man but her husband. She also reminds the King that their country’s laws and his own sense of honor would prevent him from sleeping with her.

    40. But Imoinda, all in tears, threw herself on the marble, on the brink of the bath, and besought him to hear her.

      Seeing the King sitting in the tub waiting for her arrival, Imoinda starts crying and falls to the edge of the bathtub, pleading with the King to listen to her.

    41. for she expressed her sense of the present the prince had sent her, in terms so sweet, so soft and pretty, with an air of love and joy that could not be dissembled, insomuch that ’twas past doubt whether she loved Oroonoko entirely. This gave the old king some affliction; but he salved it with this, that the obedience the people pay their king was not at all inferior to what they paid their gods; and what love would not oblige Imoinda to do, duty would compel her to.

      The King is upset to discover that Imoinda is truly in love with Oroonoko, but he reassures himself that Imoinda will surely accept his proposition. He knows that his people must obey their king like a god, so Imoinda’s sense of duty will surely override her love for Oroonoko.

    42. the beautiful black Venus to our young Mars

      Author uses a metaphor to describe the characteristics of the main characters. The daughter was beautiful and graceful like the goddess of love, and Oroonoko was fierce and courageous like the god of war.

    43. . His face was not of that brown rusty black which most of that nation are, but of perfect ebony, or polished jet. His eyes were the most awful that could be seen, and very piercing; the white of ’em being like snow, as were his teeth.

      The author uses similes and imagery to create a picture of Oroonoko for the audience. He seems to stand out from the rest of the people from his nation.

    44. he loved when he came from war, to see all the English gentlemen that traded thither; and did not only learn their language, but that of the Spaniard also, with whom he traded afterwards for slaves

      Oroonoko learns English and Spanish by mingling with the English and Spanish slave traders he sold his prisoners to.

    45. .

      Wow. Great read. Our first real novel type story with many twists. I never saw selling Imoinda coming or the violent ending. Who smokes a pipe while their nose is removed from their face? Anyway, very interesting, engaging, and easy to read.

    46. This great and just character of Oroonoko gave me an extreme curiosity to see him, especially when I knew he spoke French and English, and that I could talk with him. But though I had

      The way that she is obsessing over him also makes us excited to know more about him. It seems that he will be a very heroic person. Foreshadowing a hero

    47. The Governor told them, such a man was a liar, which was a word of infamy to a

      This is were this stories climax begins it seems. To think that they would call the governor out his name like this, he must have done lots of things wrong that just lie.

    48. hose they make use of there not being natives of the place: for those we live with in perfect amity, without daring to command ’em; but, on the contrary, caress ’em with all the brotherly and friendly affection in the world; trading with them for their fish, venison, buffalo’s skins, and little rarities; as marmosets, a sort of monkey, as big as a rat or wease

      It is good to know that this is a friendly environment all of them live in peace and tranquility. But I wonder how they are able to maintain this relationship

    49. that no age or wrinkles should incline him to change; for her soul would be always fine, and always young; and he should have an eternal idea in his mind of the charms she now bore; and should look into his heart for that idea, when he could find it no longer in her face.

      Interesting vows, much more explicit in its idea of beauty. It also presents the idea that beauty (and the beauty of youth) does not only reside in the body or tightness of skin, rather it is a soul or heart that is beautiful and remains "young."

    50. .

      This was such an easy read. I appreciated the fact that it was a true story, knowing that in a way made the piece more meaningful. It was great to see another perspective about slavery during that time. Racism is a part of our society that has existed for many many decades so it is always interesting to see how it was in different times of our history.

    51. The King of Coramantien

      Over 100 years old, the king is Oroonoko’s grandfather. He has many wives, both old and young. As the culture of his society is highly patriarchal, the king’s word is law, and his lust knows no limits.

    52. for that nation is very warlike and brave: and having a continual campaign, being always in hostility with one neighboring prince or other, they had the fortune to take a great many captives:

      She explains the situation at that of slavery so well

    53. I was myself an eye-witness to a great part of what you will find here set down; and what I could not be witness of, I received from the mouth of the chief actor in this history, the hero himself, who gave us the whole transactions of his youth

      True story, love it!

    54. I do not pretend, in giving you the history of this Royal Slave, to entertain my reader with adventures of a feigned hero, whose life and fortunes fancy may manage at the poet’s pleasure; nor in relating the truth, design to adorn it with any accidents but such as arrived in earnest to him: and it shall come simply into the world, recommended by its own proper merits and natural intrigues; there being enough of reality to support it, and to render it diverting, without the addition of invention.

      She's known to give the readers the truth, not a make believe story that has no meaning to it.

    55. Aphra Behn

      Behn was a playwright, poet, translator; she was a woman in a world of men, a staunch Royalist, a spy, and a scarlet woman condemned for loose morals. She was also the first woman in England to identify herself as a professional writer. She wrote to the occasion, and she wrote to make money. There has been a consistent tendency to see Aphra Behn as a personal phenomenon, rather than as the author of a series of works that are interesting in their own right. It's important to state at the start that even now we know almost nothing for certain about Behn's life.

    56. No, Gentlemen, you are deceived; you will find no more Caesars to be whipped; no more find a faith in me: feeble as you think me, I have strength yet left to secure me from a second indignity

      Caesar basically tells them they they aren't controlling him anymore.

    57. He found his brains turned round, and his eyes were dizzy, and objects appeared not the same to him they were wont to do; his breath was short, and all his limbs surprised with a faintness he had never felt before. He had not eat in two days

      This could be due to his physical weakness or his grief.

    58. But oh! consider we are husbands, and parents too, and have things more dear to us than life; our wives and children, unfit for travel in those unpassable woods, mountains, and bogs

      They are loyal to Oroonoko but they point out that not all of their people could make the journey.

    59. and asked if we had sense and wit? If we could talk of affairs of life and war, as they could do? If we could hunt, swim, and do a thousand things they use?

      They seem confused by the fact that other people from other places in the world have the same knowledge about things that they do.

    60. and not a little ashamed to find he should be overcome by an eel, and that all the people who heard his defiance would laugh at him. But we cheered him

      He's not one of those people who is obsessed with his reputation.

    61. guarded her eyes from beholding him; and never approached him but she looked down with all the blushing modesty I have seen in the most severe and cautious of our world.

      They had very reserved and subtle ways of courtship.

    62. but when they recovered their speech, ’tis not to be imagined what tender things they expressed to each other; wondering what strange fate had brought them again together

      Such a beautiful description, that they are both so happy to see one another they are speechless for a few minutes.

    63. Caesar only applauded the nobleness of his passion and nature, since that slave might be noble, or, what was better, have true notions of honor and virtue in her

      He doesn't praise the man for only showing basic decency to her.

    64. Im

      my reflection: Very easy story to understand. A lot of racism and slavery involved. One of the really good quotes that stood out to me was the one that said "it is not titles that make men brave or good" and I think this really fit with the story.

    65. Trefry soon found he was yet something greater than he confessed; and from that moment began to conceive so vast an esteem for him that he ever after loved him as his dearest brother, and showed him all the civilities due to so great a man.

      He seems to be off to a okay start, and seems to still be respected by the man.

    66. though nothing could divert his melancholy; and he would often sigh for Imoinda, and think this a punishment due to his misfortune, in having left that noble maid behind him, that fatal night, in the otan, when he fled to the camp.

      He is still grieving the loss of his lover.

    67. it is not titles make men brave or good; or birth that bestows courage and generosity, or makes the owner happy. Believe this,

      While choosing a new leader, he tells them to look for different qualities in people. not just titles of people.

    68. His face was not of that brown rusty black which most of that nation are, but of perfect ebony, or polished jet. His eyes were the most awful that could be seen, and very piercing; the white of ’em being like snow, as were his teeth

      describing his physical characteristics. good imagery description I think.

    69. I have already said, the old general was killed by the shot of an arrow by the side of this prince in battle; and that Oroonoko was made general.

      The narrator reminds readers that the death of Oroonoko’s foster-father has huge consequences other than just bringing Oroonoko back to court.

    70. She spoke this much against her conscience; but to save her own life, ’twas absolutely necessary she should feign this falsity.

      She plays the role of a weak and fragile women, to outsmart the king and help Oroonoko.

    71. His face was not of that brown rusty black which most of that nation are, but of perfect ebony, or polished jet. His eyes were the most awful that could be seen, and very piercing; the white of ’em being like snow, as were his teeth. His nose was rising and Roman, instead of African and flat. His mouth the finest shaped that could be seen; far from those great turned lips which are so natural to the rest of the negroes. The whole proportion and air of his face was so nobly and exactly formed that, bating his color, there could be nothing in nature more beautiful, agreeable, and handsome.

      The narrator gives detailed description on Oroonoko's features, which are all the more remarkable to the narrator because they are not exactly like what she has seen of his race. His skin is “perfect ebony” instead “brown rusty black,” and his nose is “Roman, instead of African and flat.” Based on his fine appearance, she guesses he must be a good ruler with a beautiful soul.

    72. This great and just character of Oroonoko gave me an extreme curiosity to see him, especially when I knew he spoke French and English, and that I could talk with him.

      The narrator is excited to get to see Oroonoko after hearing so much about him.

    73. Some part of it we may attribute to the care of a Frenchman of wit and learning, who, finding it turn to very good account to be a sort of royal tutor to this young black

      Oroonoko grew up with a background in Western education due to his French tutor.

    74. ’twas amazing to imagine where it was he learned so much humanity: or, to give his accomplishments a juster name, where ’twas he got that real greatness of soul, those refined notions of true honor, that absolute generosity, and that softness that was capable of the highest passions of love and gallantry, whose objects were almost continually fighting men, or those mangled or dead, who heard no sounds but those of war and groans.

      Like many heroes, Oroonoko is great in all areas.

    75. He had scarce arrived at his seventeenth year, when, fighting by his side, the general was killed with an arrow in his eye, which the Prince Oroonoko (for so was this gallant Moor called) very narrowly avoided; nor had he, if the general who saw the arrow shot, and perceiving it aimed at the prince, had not bowed his head between, on purpose to receive it in his own body, rather than it should touch that of the prince, and so saved him. ’Twas then, afflicted as Oroonoko was, that he was proclaimed general in the old man’s place: and then it was, at the finishing of that war, which had continued for two years, that the prince came to court

      Oroonoko's foster-father saves his life in battle, taking a fatal arrow in the eye that had been aimed at him. Oroonoko then becomes the new general, finishes the war, and comes back to court.

    76. Oroonoko coming from the wars (which were now ended), after he had made his court to his grandfather he thought in honor he ought to make a visit to Imoinda, the daughter of his foster-father, the dead general; and to make some excuses to her, because his preservation was the occasion of her father’s death

      So Oroonoko is trained by the country’s best and oldest general, the father of Imoinda, who becomes his foster-father.

    77. ’Tis by the king’s command we are come; and being satisfied by thy voice, O Prince, as much as if we had entered, we can report to the king the truth of all his fears, and leave thee to provide for thy own safety, as thou art advised by thy friends.

      She tells Oroonoko that this was all of the kings doing.

    78. Those who want slaves make a bargain with a master or a captain of a ship, and contract to pay him so much apiece, a matter of twenty pound a head, for as many as he agrees for, and to pay for ’em when they shall be delivered on such a plantation: so that when there arrives a ship laden with slaves, they who have so contracted go aboard, and receive their number by lot; and perhaps in one lot that may be for ten, there may happen to be three or four men, the rest women and children. Or be there more or less of either sex, you are obliged to be contented with your lot. Coramantien, a country of blacks so called, was one of those places in which they found the most advantageous trading for these slaves, and thither most of our great traders in that merchandise traffic; for that nation is very warlike and brave: and having a continual campaign, being always in hostility with one neighboring prince or other, they had the fortune to take a great many captives: for all they took in battle were sold as slaves; at least those common men who could not ransom themselves. Of these slaves so taken, the general only has all the profit; and of these generals our captains and masters of ships buy all their freights.

      This detailed account of how the slave trade works reveals how the institution of slavery dehumanizes everyone involved.

    79. Those who want slaves make a bargain with a master or a captain of a ship, and contract to pay him so much apiece, a matter of twenty pound a head, for as many as he agrees for, and to pay for ’em when they shall be delivered on such a plantation

      The narrator then goes on to explain how the slave trade works. Those looking to purchase slaves make a deal with a ship’s captain to pay him so much per slave.

    80. we find it absolutely necessary to caress ’em as friends, and not to treat ’em as slaves, nor dare we do other, their numbers so far surpassing ours in that continent. Those then whom we make use of to work in our plantations of sugar are negroes, black slaves altogether, who are transported thither in this manner.

      The narrator explains that because the natives cannot be enslaved, the colony imports African slaves to work the sugar plantations.

    81. And these people represented to me an absolute idea of the first state of innocence, before man knew how to sin. And ’tis most evident and plain that simple Nature is the most harmless, inoffensive, and virtuous mistress. ’Tis she alone, if she were permitted, that better instructs the world than all the inventions of man. Religion would here but destroy that tranquillity they possess by ignorance; and laws would but teach ’em to know offense, of which now they have no notion.

      The narrator proclaims that religion would only destroy the natives' peace, which they naturally possess through “ignorance,” and laws would only teach them how to cause offense.

    82. Some of the beauties, which indeed are finely shaped, as almost all are, and who have pretty features, are charming and novel; for they have all that is called beauty, except the color, which is a reddish yellow; or after a new oiling, which they often use to themselves, they are of the color of a new brick, but smooth, soft, and sleek. They are extreme modest and bashful, very shy, and nice of being touched. And though they are all thus naked, if one lives forever among ’em there is not to be seen an undecent action, or glance: and being continually used to see one another so unadorned, so like our first parents before the Fall, it seems as if they had no wishes, there being nothing to heighten curiosity; but all you can see, you see at once, and every moment see; and where there is no novelty, there can be no curiosity.

      The narrator details what the natives look like. She says that the natives “have all that is called beauty, except the color” and are “extreme modest and bashful, very shy, and nice of being touched.” They are also mostly naked, but because they are so used to seeing each other this way, partial nudity does not excite sexual feelings between men and women: “where there is no novelty, there can be no curiosity.”

    83. those they make use of there not being natives of the place: for those we live with in perfect amity, without daring to command ’em; but, on the contrary, caress ’em with all the brotherly and friendly affection in the world

      The white colonists in Suriname apparently live with the natives in “perfect amity,” and don’t “command” them.

    84. her heart was bursting within, and she was only happy when she could get alone, to vent her griefs and moans with sighs and tears.

      She's beyond happy when she gets time to be alone- she is definitely very miserable.

    85. and the sweetness of her words and behavior while he staid

      The descriptions of all characters takes time to describe them physically but also describes their character and that what seems to make them more attractive.

    86. Christendom; and would have confessed that Oroonoko was as capable even of reigning well, and of governing as wisely, had as great a soul, as politic maxims, and was as sensible of power, as any prince civilized in the most refined schools of humanity and learning, or the most illustrious courts

      Everyone seems to respect Oroonoko.

    87. for that nation is very warlike and brave: and having a continual campaign, being always in hostility with one neighboring prince or other, they had the fortune to take a great many captives:

      They took advantage of a country in bad conditions and captured their people for slaves.

    88. But before I give you the story of this gallant slave, ’tis fit I tell you the manner of bringing them to these new colonies; those they make use of there not being natives of the place: for those we live with in perfect amity, without daring to command ’em; but, on the contrary, caress ’em with all the brotherly and friendly affection in the world; trading with them for their fish, venison, buffalo’s skins, and little rarities; as marmosets, a sort of monkey, as big as a rat or weasel, but of marvelous and delicate shape, having face and hands like a human creature; and cousheries, a little beast in the form and fashion of a lion, as big as a kitten, but so exactly made in all parts like that noble beast that it is it in miniature.

      Behn gives detailed description on Suriname's native people and animals. See her style of using long sentences here.