6,999 Matching Annotations
  1. Jul 2019
    1. My face in thine eye, thine in mine appears, And true plain hearts do in the faces rest ; Where can we find two better hemispheres Without sharp north, without declining west ? Whatever dies, was not mix’d equally ; If our two loves be one, or thou and I Love so alike that none can slacken, none can die.

      The rhyme scheme is unusual: ababccc The first four lines of each stanza working together in alternate pairs, the last three lines being a conclusion or affirmation.

    2. .

      This book was very interesting. Well it wasn't really a book, just a collection of poems and passages by a single author. Most of these passages are about love, death, or god. Which it seems like most things are either about love or death. If you look at any song, it is probably about love or death. Maybe it is because we can all relate to the feeling. The fear of death, or the loving of another. The final passages seemed like it was god talking to the reader what was currently happening. God was saying that he was going to come back the next day and go after the Jews. Maybe it is about the crucifixion.

    3. No man is an island, entire of itself; every man is a piece of the continent, a part of the mai

      This seems like they are trying to spread the catholic religion. By saying that we are all part of one continent, it is implying that you have to interact with others. In this situation, interact with the church.

    4. To make their souls at the last busy day Meet at this grave, and make a little stay?

      It sounds like they are talking about a knife. A knife gives the ability to a couple to have their souls meet at the grave.

    5. Me fresher and more fat, by being with men, Than if I had stay’d still with her and thee.

      Ah, so he is saying he will be happier if he is with her. Most of the time if you are happier, you tend to take better care of yourself. Or he is saying that because he is staying with men, he will get a beer belly. just like fat Thor.

    6. o my God

      My reflection: I see a pattern in these sonnets. It's a bunch of small sonnets telling a bigger story. Am I correct? falling in love, dying, giving birth, etc. I enjoyed several of these sonnets, especially because they were short and easy to understand.

    7. John Dunne

      John Donne (1572–1631)was an English poet and cleric in the Church of England. He is considered the pre-eminent representative of the metaphysical poets. His works are noted for their strong, sensual style and include sonnets, love poems, religious poems, Latin translations, epigrams, elegies, songs, satires and sermons. His poetry is noted for its vibrancy of language and inventiveness of metaphor, especially compared to that of his contemporaries. Donne's style is characterised by abrupt openings and various paradoxes, ironies and dislocations.

    8. .

      My interpretation of this poem is a father talking to a son to go on on a ten thousand day and night journey. If on the journey, he finds a women, let the father know.And when you write the letter, I will not be able to come. You might have two or three children.

    9. If, as I have, you also do Virtue in woman see, And dare love that, and say so too, And forget the He and She ; And if this love, though placèd so, From profane men you hide, Which will no faith on this bestow, Or, if they do, deride ; Then you have done a braver thing Than all the Worthies did ; And a braver thence will spring, Which is, to keep that hid.

      To paraphrase: if you see good in a woman and chose to lover her, you are both brave and probably a fool. Good luck!

    10. Seven Sleepers

      According to https://en.wikipedia.org/wiki/Seven_Sleepers

      "the Seven Sleepers is the story of a group of youths who hid inside a cave outside the city of Ephesus around 250 AD to escape a religious persecution and emerged some 300 years later."

      To me I think they are saying that the two were metaphorically with the seven sleepers until they found each other. They were asleep the whole time, to be awakened to find each other.

    11. If thou find’st one, let me know, Such a pilgrimage were sweet; Yet do not, I would not go, Though at next door we might meet, Though she were true, when you met her, And last, till you write your letter, Yet she Will be False, ere I come, to two, or three.

      to paraphrase: if you find a good and honest woman, let me know. But, by the time you tell me, she will be untrue.

      The author obviously does not have a high opinion of women. I am curious if he was wronged in his personal life.

    1. heart to her

      My reflection; I do think some of the wording was confusing. I could guess the words out because they are written very similar and if you google them it shows a different word. I like how it brought a lot of Bible recognition. I also liked how it supported women but also didn't make them seem like a Godly figure, because there is only one God. I like this story way better than the previous evil one.

    2. The Naturall, the Morall, and Diuine, I hope how plaine soeuer, beeing true,

      This whole time she's been very fond of the queen. I like how she's praising the queens character and not her appearance, I think that's a benefit of a women to women story.

    1. who yet lay still, but then fetching a deep groan from the profoundest part of his soul, he said.

      So there is a guy just laying down in the dark as miserable as she is. A random guy and instead of thinking maybe I should't be here she instead goes up to him in the dark with only the little bit of light from a candle?? nope count me out haha

    2. Which still doth waste, and, wasting as this light, Are my sad days unto eternal night.

      This sonnet is very gloomy and so far is so fixed on her sadness alone giving us description and imagery of what she is feeling and experiencing at the moment. I like this line and how she compares her life as wasting away as the light.

    1. I am resolv’d; Faustus shall ne’er repent.– Come, Mephistophilis, let us dispute again,

      Faustus has not done much with his power besides just asking questions that Mephist hardly provides answers for. It's sad that he really gave up his whole soul to have all these years wasted. And it is sad that he only comes to realize that it was a waste at the very end of his time.

    2. Within the bowels of these[90] elements, Where we are tortur’d and remain for ever: Hell hath no limits, nor is circumscrib’d In one self place; for where we are is hell, And where hell is, there[91] must we ever be: And, to conclude, when all the world dissolves, And every creature shall be purified, All places shall be hell that are[92] not heaven.

      Mephist yields evasive responses to the questions that Faustus asks. He seems to fluff up basic answers. Like his first response was just "Under the heavens" but this second response is the same exact thing but fluffed up. I wonder if Mephist does this so that he does not scare Faustus by telling him the truth.

    3. But, Mephistophilis, My blood congeals, and I can write no more.

      His blood solidifies so that he can't sign the bill. This is the universe telling Faustus he shouldn't make this deal. His own body is telling him that he should't make this deal.

    4. EVIL ANGEL. Too late. GOOD ANGEL. Never too late, if Faustus can repent.

      This is obviously very typical for both the angels to say what they sad based on whether they are evil or good. But so far it seems that the angels and Lucifer are in this story to just prolong it. Idk It could just be me.

    5. Now that I have obtain’d what I desir’d,[64] I’ll live in speculation of this art, Till Mephistophilis return again.

      Faustus wants so much control over his own life and his destiny it's kind of concerning.

    6. Shadowing more beauty in their airy brows Than have the[38] white breasts of the queen of love:

      This seems to be a common theme where there are women more beautiful that the queen but this to me makes no sense because being a queen doesn't have much to do with beauty. But in this context and others that we have read, queens portray a lot of characteristic of beauty and problems surrounding beauty.

    7. What, is great Mephistophilis so passionate For being deprived of the joys of heaven? Learn thou of Faustus manly fortitude, And scorn those joys thou never shalt possess.

      I don't think that giving your soul to the devil would be the best way to understand why someone would feel so passionately about being deprived of the pleasures of salvation, but that's just me.

    8. Summum bonum medicinae sanitas, The end of physic is our body’s health.

      It is true that knowing about ones health and the practices surrounding it are very crucial. Once one starts to know their body they can figure out how to maintain health. If one is ignorant about their health it is less likely that they will know how to treat any medical conditions that they have.

    9. Epilogue

      My reflection: Is this an actual play? Like where people can go see it? I thought this play was pretty interesting and freaky. I personally don't like anything that has to do with evil and the devil. But totally a different story from the others that we have read.

    10. Philosophy is odious and obscure; Both law and physic are for petty wits; Divinity is basest of the three, Unpleasant, harsh, contemptible, and vile:[31] ‘Tis magic, magic, that hath ravish’d me.

      Faustus knows everything there is to know about both law and physics and now wants to learn about something foreign to him which is magic.

    11. Farewell

      The good angel once again tries to stop Faustus from selling his soul to the devil but the evil angel convinces him to do it. He ends up doing in but then starts to think of God and wanting forgiveness.

    12. God forgive me

      This play is freaky. Wagner persuades or tricks the clown into becoming his servant for years and shows him the devils that will take the clown to hell is he doesn't agree with being his servant. Then wants the clown to call him "Master Wagner"

    13. Exeunt

      The good angel and evil angel visit Faustus. The good angel wants Faustus to put down the book and open up the bible instead. Whereas the evil angel encourages faustus to continue with the book of magic. Faustus wants to basically take control of everything.

    14. Christopher Marlowe: Doctor Faustus

      it deals with the themes at the heart of Christianity’s understanding of the world. First, there is the idea of sin, which Christianity defines as acts contrary to the will of God. In making a pact with Lucifer, Faustus commits what is in a sense the ultimate sin: not only does he disobey God, but he consciously and even eagerly renounces obedience to him, choosing instead to swear allegiance to the devil. In a Christian framework, however, even the worst deed can be forgiven through the redemptive power of Jesus Christ, God’s son, who, according to Christian belief, died on the cross for humankind’s sins. Thus, however terrible Faustus’s pact with Lucifer may be, the possibility of redemption is always open to him. All that he needs to do, theoretically, is ask God for forgiveness. The play offers countless moments in which Faustus considers doing just that, urged on by the good angel on his shoulder or by the old man in scene 12—both of whom can be seen either as emissaries of God, personifications of Faustus’s conscience, or both.

    15. blood

      Blood plays multiple symbolic roles in the play. When Faustus signs away his soul, he signs in blood, symbolizing the permanent and supernatural nature of this pact. His blood congeals on the page, however, symbolizing, perhaps, his own body’s revolt against what he intends to do. Meanwhile, Christ’s blood, which Faustus says he sees running across the sky during his terrible last night, symbolizes the sacrifice that Jesus, according to Christian belief, made on the cross; this sacrifice opened the way for humankind to repent its sins and be saved. Faustus, of course, in his proud folly, fails to take this path to salvation.

    16. [Exit.]

      Man, this play was really fun to read. Because it was in the form of a script, I could always understand who was saying what. In the Faerie Queen, I had trouble understanding who was saying what. This story made me wonder about the moral's of infinite knowledge. If I could do anything until 24 years later, would I do it? It would be based off of how old I was. Faustus in his final moments tried to be nice to his peers, knowing that his time was running out. But as all humans do, in his final moments, he pleaded for himself only. In the end, we all try to look out for ourselves.

    17. MEPHIST. Be gone quickly.

      I find this interesting. Mephist being a demon from hell, I was expecting him to burn the horse-courser in hell. But instead, he let him go. Maybe the demon does what his master would have done.Now that he us under his rule until he is taken into hell.

    18. Yet not your words only,[30] but mine own fantasy,

      He is making it very clear that his words or attempts basically to persuade him to practice magic were not entirely responsible for him being successfully convinced, but also because he has simply fantasized or dreamed about trying it out as well.

    19. Know that your words have won me at the last To practice magic and concealed arts:

      He was finally convinced to practice magic and concealed arts. I thought it was pretty neat how it was worded "Your words have won me." Also just my personal opinion, after getting to know Faustus Character a bit, I am not quite sure if he is someone who is easily convinced.

    20. [Exit.]

      I enjoyed reading a play about the tragedy of a scholar, as opposed to the typical plays we read about dragons, knights, kings, and love. I think Faustus was doomed from the start. He already knew so much about the world, but still wanted more power. His fall seemed similar to Lucifer's, as Lucifer had everything in heaven, but still wanted more, which caused his demise. At the end of the story, it reminded me of Everyman, because he asked for help from his friends, but they couldn't do anything. Overall, this play was really unique and I enjoyed reading it.

    21. or let this hour be but A year, a month, a week, a natural day, That Faustus may repent and save his soul!

      In the last hour, Faustus tries to repent. Seems a bit ridiculous considering the many chances he had before.

    22. Unto some brutish beast![174] all beasts are happy, For, when they die, Their souls are soon dissolv’d in elements; But mine must live still to be plagu’d in hell.

      many living things are okay with death because nothing will happen to them afterwards, but i will go to hell

    23. The fruitful plot of scholarism grac’d, That shortly he was grac’d with doctor’s name,

      I am assuming this means that he had the equivalent of a Ph. D. Doctor like professor, not medical doctor.

      Upon further reading, this last statement appears to be false: he is in fact a physician.

      Being my second time to edit this post, I am no longer sure what doctor he is.

    24. Exit.

      I really enjoyed this story. It reminded me of Everyman in its character list and content, but is almost the complete opposite in plot until the final hour. I like that this story brings up the question of predestination. Was Faustus tempted to do wrong because he was destined to hell or was he destined to hell because he did wrong? According to the old man, it was the latter, but Faustus was not beyond saving if only her repented. But, not all Christian faiths or denominations agree with this. Calvinists, for example, believe that everyone is either born predestined to hell or heaven and nothing they do can change that. So, great philosophy questions, great religion questions.

    25. FROM THE QUARTO OF 1604.

      There are two versions of this text. The "A" version, which is this, that came out in 1604, and the "B" version that came out in 1616. The main difference between the two versions has to do with Faustus's decision to sell his soul or if he was tricked into it.

    26. That time doth run with calm and silent foot, Shortening my days and thread of vital life, Calls for the payment of my latest years:

      time has been passing so quickly so the time i have left is shorter.... soon i'll have to pay up with my soul for using this dark magic

    27. But, if it like your grace, it is not in my ability[136] to present before your eyes the true substantial bodies of those two deceased princes, which long since are consumed to dust.

      i cannot raise people back from the dead

    28. From Paris next,[115] coasting the realm of France, We saw the river Maine fall into Rhine, Whose banks are set with groves of fruitful vines; Then up to Naples, rich Campania, Whose buildings fair and gorgeous to the eye, The streets straight forth, and pav’d with finest brick,

      this monolog holds a lot of imagery of his travels

    29. Enter the SEVEN DEADLY SINS.[105] Now, Faustus, examine them of their several names and dispositions. FAUSTUS. What art thou, the first? PRIDE. I am Pride. I disdain to have any parents. I am like to Ovid’s flea; I can creep into every corner of a wench; sometimes, like a perriwig, I sit upon her brow; or, like a fan of feathers, I kiss her lips; indeed, I do–what do I not? But, fie, what a scent is here! I’ll not speak another word, except the ground were perfumed, and covered with cloth of arras. FAUSTUS. What art thou, the second? COVETOUSNESS. I am Covetousness, begotten of an old churl, in an old leathern bag: and, might I have my wish, I would desire that this house and all the people in it were turned to gold, that I might lock you up in my good chest: O, my sweet gold! FAUSTUS. What art thou, the third? WRATH. I am Wrath. I had neither father nor mother: I leapt out of a lion’s mouth when I was scarce half-an-hour old; and ever since I have run up and down the world with this case[106] of rapiers, wounding myself when I had nobody to fight withal. I was born in hell; and look to it, for some of you shall be my father. FAUSTUS. What art thou, the fourth? ENVY. I am Envy, begotten of a chimney-sweeper and an oyster-wife. I cannot read, and therefore wish all books were burnt. I am lean with seeing others eat. O, that there would come a famine through all the world, that all might die, and I live alone! then thou shouldst see how fat I would be. But must thou sit, and I stand? come down, with a vengeance! FAUSTUS. Away, envious rascal!–What art thou, the fifth? GLUTTONY. Who I, sir? I am Gluttony. My parents are all dead, and the devil a penny they have left me, but a bare pension, and that is thirty meals a-day and ten bevers,[107]–a small trifle to suffice nature. O, I come of a royal parentage! my grandfather was a Gammon of Bacon, my grandmother a Hogshead of Claret-wine; my godfathers were these, Peter Pickle-herring and Martin Martlemas-beef; O, but my godmother, she was a jolly gentlewoman, and well-beloved in every good town and city; her name was Mistress Margery March-beer. Now, Faustus, thou hast heard all my progeny; wilt thou bid me to supper? FAUSTUS. No, I’ll see thee hanged: thou wilt eat up all my victuals. GLUTTONY. Then the devil choke thee! FAUSTUS. Choke thyself, glutton!–What art thou, the sixth? SLOTH. I am Sloth. I was begotten on a sunny bank, where I have lain ever since; and you have done me great injury to bring me from thence: let me be carried thither again by Gluttony and Lechery. I’ll not speak another word for a king’s ransom. FAUSTUS. What are you, Mistress Minx, the seventh and last? LECHERY. Who I, sir? I am one that loves an inch of raw mutton better than an ell of fried stock-fish; and the first letter of my name begins with L.[108]

      this section is the personification of the seven deadly sins

    30. O, I come of a royal parentage! my grandfather was a Gammon of Bacon, my grandmother a Hogshead of Claret-wine; my godfathers were these, Peter Pickle-herring and Martin Martlemas-beef; O, but my godmother, she was a jolly gentlewoman, and well-beloved in every good town and city; her name was Mistress Margery March-beer.

      it is funny how all of Gluttony's relatives have a food item in their name

    31. I cannot read, and therefore wish all books were burnt. I am lean with seeing others eat. O, that there would come a famine through all the world, that all might die, and I live alone!

      envy or jealousy giving examples of how he wants others to hurt we he doesn't have what they do

    32. WRATH. I am Wrath. I had neither father nor mother: I leapt out of a lion’s mouth when I was scarce half-an-hour old; and ever since I have run up and down the world with this case[106] of rapiers, wounding myself when I had nobody to fight withal. I was born in hell; and look to it, for some of you shall be my father.

      wrath- one of the spirits of the devil

    33. And Faustus vows never to look to heaven, Never to name God, or to pray to him, To burn his Scriptures, slay his ministers, And make my spirits pull his churches down.

      aside from the fact he is saying he will only speak of and think about the Devil, he talks in the third person a lot.

    34. Are all celestial bodies but one globe, As is the substance of this centric earth? MEPHIST. As are the elements, such are the spheres, Mutually folded in each other’s orb, And, Faustus, All jointly move upon one axletree, Whose terminine is term’d the world’s wide pole; Nor are the names of Saturn, Mars, or Jupiter Feign’d, but are erring[101] stars.

      are they talking about the galaxy here?

    35. ON THESE CONDITIONS FOLLOWING. FIRST, THAT FAUSTUS MAY BE A SPIRIT IN FORM AND SUBSTANCE. SECONDLY, THAT MEPHISTOPHILIS SHALL BE HIS SERVANT, AND AT HIS COMMAND. THIRDLY, THAT MEPHISTOPHILIS SHALL DO FOR HIM, AND BRING HIM WHATSOEVER HE DESIRES.[88] FOURTHLY, THAT HE SHALL BE IN HIS CHAMBER OR HOUSE INVISIBLE. LASTLY, THAT HE SHALL APPEAR TO THE SAID JOHN FAUSTUS, AT ALL TIMES, IN WHAT FORM OR SHAPE SOEVER HE PLEASE. I, JOHN FAUSTUS, OF WERTENBERG, DOCTOR, BY THESE PRESENTS, DO GIVE BOTH BODY AND SOUL TO LUCIFER PRINCE OF THE EAST, AND HIS MINISTER MEPHISTOPHILIS; AND FURTHERMORE GRANT UNTO THEM, THAT,[89] TWENTY-FOUR YEARS BEING EXPIRED, THE ARTICLES ABOVE-WRITTEN INVIOLATE, FULL POWER TO FETCH OR CARRY THE SAID JOHN FAUSTUS, BODY AND SOUL, FLESH, BLOOD, OR GOODS, INTO THEIR HABITATION WHERESOEVER. BY ME, JOHN FAUSTUS.

      All of the rules of the contract

    36. MEPHIST. Then, Faustus,[83] stab thine arm courageously, And bind thy soul, that at some certain day Great Lucifer may claim it as his own; And then be thou as great as Lucifer. FAUSTUS. [Stabbing his arm] Lo, Mephistophilis, for love of thee, I cut mine arm, and with my proper blood Assure my soul to be great Lucifer’s, Chief lord and regent of perpetual night! View here the blood that trickles from mine arm, And let it be propitious for my wish. MEPHIST. But, Faustus, thou must Write it in manner of a deed of gift.

      this part reminds me of the new 'Sabrina' show on Netflix where they have to write their name in the devils book with their blood to receive their full powers

    37. FAUSTUS. Now, Faustus, must Thou needs be damn’d, and canst thou not be sav’d: What boots it, then, to think of God or heaven? Away with such vain fancies, and despair; Despair in God, and trust in Belzebub: Now go not backward; no, Faustus, be resolute: Why waver’st thou? O, something soundeth in mine ears, “Abjure this magic, turn to God again!” Ay, and Faustus will turn to God again. To God? he loves thee not; The god thou serv’st is thine own appetite, Wherein is fix’d the love of Belzebub: To him I’ll build an altar and a church, And offer lukewarm blood of new-born babes.

      Faustus is debating going through with magic or repenting and asking God for forgivness

    38. let it be in the likeness of a little pretty frisking flea, that I may be here and there and every where: O, I’ll tickle the pretty wenches’ plackets!

      if he was a tiny flee then he could go into the openings of women's clothes...

    39. How! my soul to the devil for a shoulder of mutton, though ’twere blood-raw! not so, good friend: by’r lady,[67] I had need have it well roasted, and good sauce to it, if I pay so dear.

      I think this is kind of funny, the clown is saying it needs to be some really good food to give his soul to the devil

    40. But, leaving these vain trifles of men’s souls, Tell me what is that Lucifer thy lord? MEPHIST. Arch-regent and commander of all spirits. FAUSTUS. Was not that Lucifer an angel once? MEPHIST. Yes, Faustus, and most dearly lov’d of God. FAUSTUS. How comes it, then, that he is prince of devils? MEPHIST. O, by aspiring pride and insolence; For which God threw him from the face of heaven.

      This play is full of biblical references

    41. Whereby whole cities have escap’d the plague, And thousand desperate maladies been eas’d? Yet art thou still but Faustus, and a man. Couldst[12] thou make men[13] to live eternally, Or, being dead, raise them to life again, Then this profession were to be esteem’d. Physic, farewell! Where is Justinian?

      A fair question about medicine and its capabilities. Can medicine ever be advanced enough to achieve immortality? We now have the knowledge of how to "raise people from the dead" if you count CPR, so how far can this go?