3 Matching Annotations
  1. Apr 2024
    1. William Nestle’s Vom Mythos zum Logos (1940) is the classical statement of this reading. On the opening page, Nestle claims mythos and logos are “the two poles between which man’s mental life oscillates. Mythic imagination and logical thought are opposites,” the former being “imagistic and involuntary,” rooted in the unconscious, while the latter is “conceptual and intentional, and analyzes and synthesizes by means of consciousness” (quoted in Glenn Most, “From Logos to Mythos,” in From Myth to Reason?, 27).

      Dichotomy of "mythic imagination" rooted in the unconscious versus "logical thought" rooted in the conscious


      Also, see this as a reading of "chaos versus order". See, for example, Apollonian and Dionysian theory or Confucius order and Lao Tzu chaos (with respect to wu-wei). In PKM, this would correlate to the gardener vs architect archetypes.

  2. Jun 2023
    1. Apollo represents harmony, progress, clarity, logic and the principle of individuation, whereas Dionysus represents disorder, intoxication, emotion, ecstasy and unity (hence the omission of the principle of individuation). Nietzsche used these two forces because, for him, the world of mind and order on one side, and passion and chaos on the other, formed principles that were fundamental to the Greek culture:[3][4] the Apollonian a dreaming state, full of illusions; and Dionysian a state of intoxication, representing the liberations of instinct and dissolution of boundaries. In this mould, a man appears as the satyr

      Apollo as representing order, clarity, a dream-state of life, an illusion.

      Dionysus, on the other hand, represent chaos, and the dissolution of this dream.

  3. Aug 2017
    1. struggle upstream against the discursive power of the term, or playfully subvert it

      How to deal with the problem of conceptualization, as the process of finding terms and applying meaning to things always means reduction of complexity? A solution might be to subvert connotations and implicit meanings by highlighting certain presuppositions. This might be the task of social science, in a broader sense of philosophy (cf. Adorno, who defines philosophy's major task, simply put, in interpreting the world).