A commitment to conditionality lives at the intersection of economics and theology. It’s where lectures about the law of the marketplace meet sermons about what we must do to earn our way into heaven. Here, almost every human interaction, even among family members, is regarded as a kind of transaction.” “(Kids) shouldn’t be spared struggle and sacrifice”: underlying idea that others (blacks, women…) are getting “something for nothing”; “the undeserving” must go conspicuously unrewarded. “Without competition we would all be paid the same and people would get lazy.” – explicit link to inequality

“Fury over the possibility that kids will get off too easy or feel too good about themselves seems to rest on three underlying values. The first is deprivation: Kids shouldn’t be spared struggle and sacrifice, regardless of the effects. The second value is scarcity: the belief that excellence, by definition, is something that not everyone can attain. No matter how well a group of students performs, only a few should get A’s. Otherwise we’re sanctioning “grade inflation” and mediocrity. To have high standards, there must always be losers. But it’s the third conviction that really ties everything together: an endorsement of conditionality. Children ought never to receive something desirable — a sum of money, a trophy, a commendation — unless they’ve done enough to merit it. They shouldn’t even be allowed to feel good about themselves without being able to point to tangible accomplishments. In this view, we have a moral obligation to reward the deserving and, equally important, make sure the undeserving go conspicuously unrewarded. Hence the anger over participation trophies. The losers mustn’t receive something that even looks like a reward.