3 Matching Annotations
  1. Oct 2019
    1. But if you suppose that only to be your own which is your own, and what belongs to others such as it really is, then no one will ever compel you or restrain you. Further, you will find fault with no one or accuse no one. You will do nothing against your will. No one will hurt you, you will have no enemies, and you will not be harmed.
  2. Apr 2019
    1. Whereas Aristotle had claimed that virtue was to be found in the golden mean between excess and deficiency of emotion (metriopatheia), the Stoics sought freedom from all passions (apatheia). It meant eradicating the tendency to react emotionally or egotistically to external events, the things that cannot be controlled. For Stoics, it was the optimum rational response to the world, for things cannot be controlled if they are caused by the will of others or by Nature; only one's own will can be controlled. That did not mean a loss of feeling, or total disengagement from the world. The Stoic who performs correct (virtuous) judgments and actions as part of the world order experiences contentment (eudaimonia) and good feelings (eupatheia).
  3. Feb 2017
    1. But all deter-minations of the understanding are not right

      Reminds me of the Stoics, such as Epictetus, who said that humans more often than not make false judgments in a certain situation based on their "sentiments," (he didn't use this word but I think it works) which then causes individuals to experience a "passion," such as grief, anxiety, despair, or anger. Stoics argued that people should indeed attempt to judge a situation correctly in order to avoid being overcome by passions and instead find true happiness (which for them was probably more equivalent to our American culture's version of "okay-ness").