6 Matching Annotations
  1. Nov 2024
    1. Indeed, as Jeffrey Weeks informs us, “many Western gays, for a longtime now, have traveled hopefully to the Muslim world and expected to find sex-ual paradise.”14He explains, however, that “reality is more complex” (x). Draw-ing upon the findings of a collection of articles edited by Arno Schmitt andJehoeda Sofer, Weeks asserts that “the sexual privileges allowed to men [in theMuslim world] are largely at the expense of women” and that “those adult menwho do not fit readily into prevailing notions of true manhood . . . are oftenlooked down upon and despised” (x). Weeks views the present Muslim world asundergoing transformation and concludes that there are two possible outcomesof this change: “Only time will tell whether that culture will approximate moreand more to the secularised Western model, or come increasingly under the swayof a new religious militancy. What can be said with some assurance is that it isunlikely to stay the same” (xi).

      I am not all that shocked that for same-sex interactions/relationships even to occur, it has to be at the expense of women. It just goes to show gender inequality. And how society will try to insert male dominance. It goes to show how men's desires are accepted, but for women, their choices are restricted.

  2. Oct 2024
    1. Can dress symbolize freedom or constraint? How can we distinguish dress that is freely chosen from that which is worn out of habit, social pressure, or fashion?

      I think this is an important point to make. Society has stereotyped Muslim women in many ways but has always targeted the way they dress. Abu-Lughod addresses this by saying that society believes that covering a woman's body is centered around men, which is far from the truth. Many of these women have made this decision for themselves or based on religion. I think it's also important to understand that many people lack individuality, and we feel forced to be confined to the conditions based on where we live or how others think they should live. Muslim women are their own individuals and have their own choices.

  3. Sep 2024
    1. They had no 'knack' for life. The other four came into the world ready to confront [enfrentar] hardship and suffering, and so naturally they lived.

      I personally feel like the word "knack" is an interesting choice word to use. I feel like by saying this, it's more so saying that these kids are birthed, and then natural selection takes place, which is probably how kids were viewed in this period. I feel as though if that were to be said during this day and age, then it would be immediately frowned upon.

    1. Moreover, the meansof approach to the tribe are carefully glossed over, so as not to reveal thepresence of the mission station which has been consistently in touch withthe natives for the past twenty years, or of the local motor-boat servicereaching into the heart of the territory.

      I agree with this point because it seems as though many of our history books or even books about tribes are written with the same vocabulary. The use of the word "savage" specifically is a term that is widely used when it comes to tribes, which confuses me because what makes it savage? Is it not what meets the norm in the U.S. or to your specific customs? What makes this point even more believable for me is that most of these approaches are written by the white man who already has a prenotion about most cultures anyway.

    2. dventure has no place in theanthropologist’s profession; it is merely one of those unavoidabledrawbacks, which detract from his effective work through the incidentalloss of weeks or months; there are hours of inaction when the informant isnot available; periods of hunger, exhaustion, sickness perhaps; and alwaysthe thousand and one dreary tasks which eat away the days to no purposeand reduce dangerous living in the heart of the virgin forest to an imitationof military service

      I think this is an interesting take because I feel like it's what comes along with the profession. Any sort of sickness and exhaustion is something that I would never wish upon someone, but a lot of professionals go through similar experiences. If we were to exclude the fact that anthropologists could get sick and have to go on long adventures, would they still see it as a negative? In my opinion, I don't think any researcher has had an easy time trying to investigate their studies.

    1. One reason that culture is difficult to define is that it encompasses all the intangible qualities that make people who they are.

      From my understanding, Culture is more than just meets the eye, and for that, I agree with this statement. Culture can. Be as simple as the way one moves as part of one's lifestyle to as deep as those "intangible qualities" of a person's life. Because it's intangible Some examples of these can be traditions or knowledge about culture.