12 Matching Annotations
  1. Dec 2020
  2. openbooks.library.umass.edu openbooks.library.umass.edu
    1. .

      Honestly this entire article was shocking to me. Even though I'm aware of how things used to be it's still so shocking to me to believe that this is what we allowed. Like if anyone, man, woman, enby, tried to treat me this way I'd be absolutely furious. There's no way I'm fitting myself into this mold and giving away my rights to everything for another person. All of these outdated views are just so bizarre and I'm grateful every day that I don't have to live through the harshness of them. Though some of this sexism and racism lasts today in lesser degrees.

    2. There is a multiplicity of family forms in the United States and throughout the world. When we try to define the word “family” we realize just how slippery of a concept it is. Does family mean those who are blood related? This definition of family excludes stepparents and adopted children from a definition of those in one’s family. It also denies the existence of fictive kin, or non-blood related people that one considers to be part of one’s family. Does family mean a nuclear family (composed of legally-married parents and their children ), as it so often is thought to in the contemporary United States? This excludes extended kin—or family members such as uncles, aunts, grandparents, cousins, nephews, and nieces. It also excludes single parents, the unmarried, and those couples who do not have children. Or does family denote a common household characterized by economic cooperation? This definition would exclude those who consider each other family but cannot or do not live in the same household, often times for economic reasons—for example, South or Central American parents leaving their country of origin to make wages in the United States and send them back to their families—or because of incarceration.

      Personally, I don't see the exclusion of family definition ever. I don't see it portrayed on social media and I'm not a victim of it in every day life. I'm sure it still happens I'm jst so shocked by all if these examples as I never really think there are still people with this thought process. It's just so outdated.

    1. image of Black women as sexually promiscuous

      As if they weren't being abused, raped, and taken advantage of. Or forced into positions where they needed to have sex with men to survive.

    2. The distribution of welfare in the US is a gendered process in which women, especially mothers, are much more likely to receive assistance than men

      Interesting that the only time women get an advantage over men is when we're at our msot vulnerable. It's like they're still controlling us, by holding our necessities over our heads and letting it be known that they hold all of the power.

  3. Sep 2020
    1. People of color” vs. “Colored people

      Wondering where and if the term "black and brown people" fits into this? I don't personally use the term but I have heard it used before and have seen some debate on it.

    1. Liberal feminism Marxist feminism Radical feminism Anti-porn feminism Sex positive feminism Separatist feminism Cultural feminism Womanism (intersectional feminism) Postcolonial feminism Ecofeminism Girlie feminism

      Hoping we discuss these 11 types and their differences/similarities in class at some point!

    2. Socially-lived theorizing means creating feminist theories and knowledge from the actual day-to-day experiences of groups of people who have traditionally been excluded from the production of academic knowledge.

      Curious if this is implying that the original ideas of feminism were excluding traditionally excluded people? I agree I just wasn't sure.

    1. not only for women but also for men and people of all genders, across a broad expanse of topics

      Just wanted to point out how feminists are not just working towards women and their rights, but rather equality and understanding for all. (Unlike androcentrism)

    2. In subsequent decades, studies and contributions of women of color, immigrant women, women from the global south, poor and working class women, and lesbian and queer women became integral to Women’s Studies. More recently, analyses of disability, sexualities, masculinities, religion, science, gender diversity, incarceration, indigeneity, and settler colonialism have become centered in the field

      By adding these perspectives they not only target a wider range of people but can also effectively educate those people on the experiences of women as a whole, not just a small percent of women.