23 Matching Annotations
  1. Nov 2020
    1. “A large section of the community I grew up in believes strongly in white nationalism, and members of my family whom I respect greatly, particularly my father, have long been resolute advocates for that cause. I was not prepared to risk driving a wedge in those relationships.

      This is very relevant today. People are being divided from those around them for their political views and opinions. It is sad to know how many relationships are harmed due to the lack of respect for anther persons opinion.

    2. Maybe Derek was pulling a prank on him. Maybe he still believed in white nationalism but just wanted an easier life.

      The idea of a person putting on a mask or saying they still believe in something is very touchy. It makes me think of how many people may be doing just this in order to live an easier life.

    3. He said that now, as he recognized strains of white nationalism spreading into mainstream politics, he felt accountable. “It’s not just that I was wrong. It’s that it caused real damage,” he remembered saying.

      This is very important for Derek to recognize. Others can relate when accountability is brought up. Some choose to be held accountable to recognize mistakes, creating room for change and growth.

    4. Every day since then, Derek had been working to put distance between himself and his past.

      This sentence, although it is subtle, really stuck out to me. It shows us how people like Derek and ourselves are going through the same things. Battles with out past selves can take time to overcome. I think this is important to mention, it helps readers to understand that they are not alone when facing these types of mental battles.

    5. It was the very same point Derek had spent so much of his life believing in, but now it made him feel both fearful for the country and implicated. “It’s scary to know that I helped spread this stuff, and now it’s out there,” he told one of his Shabbat friends

      I think a lot of people can relate to this sentence. Our ideas change over time and it is very difficult to look back on the things we used to believe in.

  2. Oct 2020
    1. no other country raises and slaughters its food animals quite as intensively or as brutally as we do.

      I will admit, I had no idea that other countries raise and slaughter their animals differently. It embarrassing to know that there are ways that are more humane and respectful, yet we are still using the most inhumane and unmoral methods.

    2. For my own part, I’ve discovered that if you’re willing to make the effort, it’s entirely possible to limit the meat you eat to nonindustrial animals.

      I agree that it takes willingness in order to try something new.

    3. Yet Singer and his allies managed to trump almost all my objections.

      I feel like this happens all of the time. We are so focused on one thing that we do not understand or even refuse to understand the whole thing. A person needs to be accepting of the different ideas, then you can accept the idea of understanding.

    4. I didn’t think I minded being a speciesist, but could it be, as several of these writers suggest, that we will someday come to regard speciesism as an evil comparable to racism? Will history someday judge us as harshly as it judges the Germans who went about their ordinary lives in the shadow of Treblinka?

      He mentions this a bit in a previous paragraph. Will we look back on this and regret or just laugh about it in disbelief that we let it happen? Will there be a time where we look back on this? As we are developing as a society we are finding new ways to end and not contribute to the issue of animal cruelty, but will it ever fully end?

    5. pigs, in rooting around in the dirt. But where their interests are the same, the principle of equality demands they receive the same consideration. And the one all-important interest that we share with pigs, as with all sentient creatures, is an interest in avoiding pain.

      Every living thing will try to avoid pain. But avoiding pain is not the only thing an animal should be focused on. Animals are here for more than one reason, not to just roll around in the dirt. All of them somehow contribute to our ways of living.

    6. how can it entitle humans to exploit nonhumans for the same purpose?”

      Education should not entitle a person to treat others differently. Nonhumans is a strange topic to consider. Yes, animals should have certain rights but at the same time we have no idea what other animals are fully capable of.

    7. People are not, as a matter of fact, equal at all–some are smarter than others, better looking, more gifted. “Equality is a moral idea,”

      This is a very controversial idea, but I understand what he means. We are not physically equal or identical, but morally we should all be treated equally.

    8. His book has converted countless thousands to vegetarianism, and it didn’t take long for me to see why: within a few pages, he had succeeded in throwing me on the defensive.

      This makes me wonder if people have converted due to a fear of what would happen if they did not, or convert because they would be making a difference?

    9. This is not something I’d recommend if you’re determined to continue eating meat.

      I feel like this ties back to the "out of sight out of thought". If a person wants to continue eating meat it is recommend that they do not read the book. Meaning that there is information within the book that may change their perspective on eating meat.

    10. has left us deeply confused about the terms of our relationship to other species.

      Unfortunately the term "out of sight out of thought" happens way too often.

    11. We tolerate this disconnect because the life of the pig has moved out of view. When’s the last time you saw a pig?

      I never really payed attention to this even though it is happening all around us. I never thought about it directly correlating with me even though it does.

    12. Once thought of as a left-wing concern, the movement now cuts across ideological lines.

      I do not think this should be subjected as a liberal movement. It just seems morally wrong to endanger animals or condone animal cruelty, this seems wrong to throw into politics. It is important that the author makes it clear that this issue has now been broadened across all ideological lines.

    13. Earlier this year, Germany became the first nation to grant animals a constitutional right: the words “and animals”

      I think this is a very neat idea. It does not seem morally right to test products on animals or force them to be harmed for human enjoyment. I had no idea countries were doing this.

    14. That animal liberation is the logical next step in the forward march of moral progress is no longer the fringe idea it was back in 1975.

      It is a bit strange to compare animals to other minority groups. Many people view animals as a source of food, shelter or clothing. But comparing animal lives to human lives seems to be a little different.

    15. Slowly but surely, the white man’s circle of moral consideration was expanded to admit first blacks, then women, then homosexuals. In each case, a group once thought to be so different from the prevailing “we” as to be undeserving of civil rights was, after a struggle, admitted to the club. Now it was animals’ turn.

      It is interesting why this is mentioned. It has taken time for minority groups to gain rights and to be treated fairly. What about the rights of the animals?

    16. “speciesism”

      I have never considered the power behind this word until Pollan broke it down. Humans are viewed as superior to anything else.

    17. and we will come to view “speciesism”–a neologism I had encountered before only in jokes–as a form of discrimination as indefensible as racism or anti-Semitism.

      It is interesting how we have been treating animals so cruel, yet animal cruelty is not yet a subject of the past. I think Pollan is hinting at how we should treat this as a form of discrimination. Animals facing cruelty should be a topic of the past, yet we are still faced with it today.

    18. The first time I opened Peter Singer’s “Animal Liberation,”

      I feel like Michael Pollen is putting himself in this position to further understand Peter singer's "Animal Liberation". But then I went back a noticed how Pollen writes, "The first time opened..." His use of metaphors hold power by showing how he is reading a book about animal liberation yet he is eating a steak. This made me wonder, will his ideas on eating the steak change as he reads further into the book?