Prayers to the Virgin and exchanges with God constituted existence through this disciplinary and external ritual of self-oblation, making clear to all present—patients, practitioners, and God—that the power of life rests in his hands, in a world where individual autonomy is not possible or even desirabl
This quote from the text incapsulates the interconnection between religion and Ecuador's IVF practices. Rather then being separate as North American views do, Ecuadorian practices are heavily reliant on religionand are what make them meaningful. Understanding these rituals as constitutive, rather than symbolic, shifts how we understand religious practice in clinical environments — not as superstition or add-on, but as essential, worthwhile part of the work of making and knowing life.