Although the conquerors, especially the Umayyads (the Muslim rulers who succeeded Mohammad from 661-750), tended to stress the primacy of Arabs among Muslims, the Iranians were gradually integrated into the new community

iavash story is a myth of the indigenous people of this land that after the arrival of Arianimmigrants and over time has lost its sanctity and old nature, but due to its association with thepractical life of the community is still in the context of the community the livin

Phaedra sees herself as Artemis the Huntress. The agent of Phaedra’s vision is still the goddess of sexuality, but the object of this vision is the goddess of sexual unavailability.

7. In Joseph and his brothers are lessons for the seekers. 8. When they said, “Joseph and his brother are dearer to our father than we are, although we are a whole group. Our father is obviously in the wrong. 9. “Kill Joseph, or throw him somewhere in the land, and your father‘s attention will be yours. Afterwards, you will be decent people.” 10. One of them said, “Do not kill Joseph, but throw him into the bottom of the well; some caravan may pick him up—if you must do something.” 11. They said, “Father, why do you not trust us with Joseph, although we care for him?” 12. “Send him with us tomorrow, that he may roam and play; we will take care of him.” 13. He said, “It worries me that you would take him away. And I fear the wolf may eat him while you are careless of him.” 14. They said, “If the wolf ate him, and we are many, we would be good for nothing.” 15. So they went away with him, and agreed to put him at the bottom of the well. And We inspired him, “You will inform them of this deed of theirs when they are unaware.” 16. And they came to their father in the evening weeping. 17. They said, “O father, we went off racing one another, and left Joseph by our belongings; and the wolf ate him. But you will not believe us, even though we are being truthful.” 18. And they brought his shirt, with fake blood on it. He said, “Your souls enticed you to do something. But patience is beautiful, and God is my Help against what you describe.”

Then Ninsun, who is well-beloved and wise, said to Gilgamesh, 'This star of heaven whichdescended like a meteor from the sky, which you tried to lift, but found too heavy, when youtried to move it, it would not budge, and so you brought it to my feet; I made it for you, agoad and spur, and you were drawn as though to a woman. This is the strong comrade, theone who brings help to his friend in his need. He is the strongest of wild creatures, the stuffof Anu; born in the grass-lands and the wild hills reared him; when you see him you will beglad; you will love him as a woman and he will never forsake you. This is the meaning of thedream.'Gilgamesh said, 'Mother, I dreamed a second dream. In the streets of strong-walled Urukthere lay an axe; the shape of it was strange and the people thronged round. I saw it and wasglad. I bent down, deeply drawn towards it; I loved it like a woman and wore it at my side.'Ninsun answered, 'That axe, which you saw, which drew you so powerfully like love of awoman, that is the comrade whom I give you, and he will come in his strength like one of thehosts of heaven. He is the brave companion who rescues his friend in necessity.' Gilgamesh