39 Matching Annotations
  1. Dec 2017
  2. Oct 2017
    1. John Cabot

      In this stanza, John goes down in the flames of the riot. As he goes down, he asks Lord to forgive them because they do not know better.

    2. John Cabot

      John Cabot was a Venetian explorer and navigator known for his 1497 voyage to North America, where he claimed land in Canada for Britain. He is known for being a bigot and a snob which is why Brooks chose him or a descendant of him as the central figure.

      Learn more about John Cabot.

    3. John Cabot, out of Wilma,

      This first stanza sets up in a sort of an exaggerated way the privilege and whiteness of John Cabot. All of the references are to an upscale lifestyle. There's also reference here and throughout the poem to Cabot's relationship with the Lord.

    4. Wycliffe

      John Wycliffe was an English philosopher and theologian. He was also the leader of the Protestant Reformation in the 16th century.

    5. not like Two Dainty Negroes in Winnetka

      She is saying that the Negros coming down the street of Chicago are not like the delicate Negros in Winnetka. She is also saying that there are only a few people of color in Winnetka.

    6. Richard Gray

      A gallery in Chicago in Michigan Avenue that has been showcasing American and European art since 1963, a young gallery at the time this poem was written.

      This gallery is still showcasing artworks.

    7. Lake Bluff

      A village in Northern Illinois. Brooks' reference of this Chicago suburb in this context implies it is an upscale village. As of 2015, the median income per household is $115,000 and the population is 95% Caucasian.

    1. A salt-wizened truth situated between blue and singing.

      Hernandez states that the poem is indeed a truth, but one that has been shriveled by salt. He suggests that the poem should have characteristics of grit, resilience, experience, and sorrow. It's not meant to be beautiful, and here he places them between two ideas (blue and singing) that suggest youth, happiness, and freshness.

      Why did he do that? Maybe this line is saying that truth is not beautiful and a poem, a good poem should speak to that, should reveal that. Especially because people surround themselves with things that are blue and singing to distract them from the truths. This could also be a critique of beautiful, flowery poetry that serves no other purpose than to entertain and distract.

      Word: Salt is an essential mineral for living. Yet, too much of it can be harmful. The word itself holds some negative connotations.

    2. When will the poet come with a poem in his fingers, like a priest with the host, saying “Here is GOD” and we will believe it?

      What is the value of a poem that we do not have to work for? Will we believe (in) it?

    3. Holy Sacrament

      The Holy Sacraments are meant to make people holy, to build them up to the body of God.

      Here, Hernandez is not implying that poems must be religious, rather he is saying that a poem should take work. To become holy is not easy, to write a poem and to understand a poem should not be easy either.

    4. prophetic poetry for which clarity is essential

      Poetry that is meant to spell out the future in a divine or spiritual way should be clear.

      Because this statement is contradictory to his take on poetry presented in the rest of this poem, this can be interpreted as a sarcastic jab at poems that prophecies.

    5. because it does not try to illustrate sensations, or dazzle the mind with the lightning flash of a sculpted image, but rather to propagate emotions, to enliven lives—guard yourselves, poets, against fruits without, skins seas without salt.

      Here, he continues to critique the prophetic poem.

      Words: Propagate– promote or breed. Enliven– make something more interesting or appealing.

      Prophetic poems do not invoke emotions, they simply make life more interesting and entertaining. He warns poets to stay away from these types of poems and references back his metaphors of the orange and the sea.

    6. sphinx

      Word: Sphinx is a mythological character with a lion's body and a human head. In the most popular legend, the sphinx said to have terrorized the people by demanding the answers to riddles. When they could not answer, the sphinx would devour them.

      Learn more about the sphinx.

    7. Venus

      Word: Venus is the goddess of love, fertility, sex, and beauty in Roman mythology. She is often depicted in the nude. Through the use of Venus, Hernandez is saying that a good poem should not be naked. He is also saying that a good poem should represent more than love, fertility, sex, and beauty.

      Learn more about Venus.

    8. The poem cannot present itself to us in either Venus or naked. Naked poems have only the anatomy of poems. And who could make something more horrible than a bare skeleton?

      A good poem cannot simply have the structure, the bones, the technical aspects of a good poem.

    9. Who sees that the sea in truth is white? Nobody. Nevertheless it exists, it flutters, it alludes in its sculpted spume to the color of the crescent moon.

      Here Hernandez suggests that the true color of the sea is white and even though no one sees it as white, it doesn't change the fact that it is indeed white. There is imagery here that implies that the sea moves in a way to reveal its true color.

      Word: Spume is the foam of the waves.

    10. salt-wizened

      Word: Wizened– to become shriveled or wrinkled with age.

      The poem is shriveled from the salt (salt-wizened) which references back to the metaphors of the mine and sets us up for metaphors of the sea.