58 Matching Annotations
  1. Dec 2020
    1. But when you object to teletransportation you are not objecting merely to the abnormality of this cause.

      I'm curious to see what others think, but would anyone consider tele-transportation?

    2. We may be con-vinced that the Ego Theory is false, or even senseless.

      This issue seems to always repeat itself in Philosophy. Unfortunately not all can come to a clear conclusion with topics discussed in this course

    3. In one stream he sees red, and at the same time, in his other stream, he sees blue

      This reminded me of the fact many people perceive colors differently. Awhile back a dress became very popular where some saw black and blue and others saw white and gold. It's amazing to see how our brain interprets something so simple such as colors in numerous ways.

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  2. Nov 2020
    1. Sup-pose I wholly lose the memory of some parts of my life, beyond a possibility of retrieving them,

      Can we punish a man for a crime he can't remember even though all evidence points to him?

    2. waking and sleeping is not the same person.

      Some people say, you are your brain. The cells of your brain is what you are madeof. Its cells may not change often, but it's constantly changing its own structure. So, if you are your brain, then you are changing at an even faster rate

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    1. when you’re actually in the moment—when you’re about to make a torn deci-sion—it doesn’t feel unimportant.

      I agree I feel that we tend to not worry about the future and as some people like to say "let's not live in the past or future, let's live now"

    2. I think you’ll notice that you make torn decisions fairly often. We seem to make at least a few of them every day

      I agree, I feel that if we don't we're living (in a sense) with no adrenaline and/or rush

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    1. less free will than we tend to think,

      I find this statement to be nerve wracking, it's crazy to me that it's possible the things I do are technically already pre-determined. Like I said earlier in one of my annotations, I sometimes tend to be those who shun away this idea

    2. neuroscience show that our brains make decisions before we are conscious of them such that our conscious decisions are bypassed?

      like in the study with the physicist we watched for pre-crime where he was able to determine another persons choice six seconds before the person actually decided

    3. What matters to people is that we have the capacities for conscious deliberation and self-control that I’ve suggested we identify with free will.

      To me I believe there are many people out there who are in some way afraid to agree or even listen to the idea of us not having free will. However, I can't judge for it is a hard enough topic to begin with

    4. wouldn’t this mean all behavior could poten-tially be excused?

      This definitely is a scary thing to think about and I believe as time and research goes on this could potentially be an argument used in courts when justifying murder for say.

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  3. Oct 2020
    1. “satisfaction”

      Others find satisfaction in knowing that the criminal will be sitting in a jail cell for years miserable. But, others may say that doing so will just help them remember and relive the experience over and over again. Some who kill, kill for pleasure and adrenaline so they would be reliving the pleasure once again. All in all, this debate will never seem to come to a conclusion, today.

    2. But I fear it is unlikely that I shall ever reach that level of enlightenment

      There will always be others who feel this idea won't sit right with them and feel that justice needs to be served and be fair. But what is fair is not always just.

    3. Why do we vent such vis-ceral hatred on child murderers, or on thuggish vandals, when we should simply regard them as faulty units that need fixing or replacing?

      I can definitely see where he is coming from with this. But I believe we can't know why others have such hatred towards someone instead of helping and understanding unless we are put in a similar situation.

    4. Isn’t the murderer or the rapist just a machine with a defective component? Or a defective upbringing? Defective edu-cation? Defective genes?

      I think this is a great way of putting the idea of the death penalty in perspective. In a sense, it shows the other side of the story that involves what was going on with the rapists' or murderers brain during the tragic event.

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    1. A potential problem

      Most of the ideas that were discussed in this article had many flaws and/or problems. Which is not a bad thing, it just goes to show the level of work that needs to be done to try and perfect something in philosophy.

    2. our experiences of color have an intrin-sic three-dimensional structure that is mirrored in the structure of information processes in the brain’s visual cortex.

      It's crazy to think that everyone's color preferences are different due to the influences we had in our life. Such as, age and gender, types of colors we wear to describe how we're feeling, etc.

    3. Why is it that when our brains process light of a certain wave-length, we have an experience of deep purple?

      This makes me think that yes, we all see colors. But, are we all seeing it the same way in a sense? The way I see the color purple may look completely different than the way someone else does.

    4. For many years, consciousness was shunned by researchers studying the brain and the mind.

      it's great to see consciousness is now something that is being talked more about, and a bit more accepting than before

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  4. Sep 2020
    1. Behaviourism is certainly wrong, but perhaps it is not altogether wrong.

      Although in some parts of the article Armstrong is bashing the idea of Behaviorism, he is still able to point things out that he thinks seems reasonable. A sign of true wisdom.

    2. I think it is fair to say that those scientists who still reject the physico-chemical account of man do so primarily for philosophical, or moral, or religious reasons, and only secondarily, and half-heartedly, for reasons of scien-tific detail.

      These scientists are afraid of the truth and the realization of the physico-chemical account of men. They're afraid that in some cases this can be correct and go against all their religious beliefs and what they thought was once right.

    3. One obvious dif-ficulty is that it is our common experience that there can be mental processes going on although there is no behaviour occurring that could possibly be treated as expressions of these processes.

      Someone can be in a certain mental state while behaving in some other ways that suggests otherwise. Meaning, Behaviorism is not reliable.

    4. The Behaviour-ists were wrong to identify the mind with behaviour

      Behavior may only act as a possible disposition. That's the possible potential for the certain state of the mind to be expressed through behavior, but not necessarily.

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    1. But what, then, am I? A thinking thing, it has been said. But what is a thinking thing?

      Is thinking about self-reflection rather than thinking exactly about some topic?

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    1. Philosophy is at once the criticism and the completion of science.

      I feel like to a certain extent this is a good way to explain philosophy or to describe it. Philosophy in some ways criticizes or tears down other sciences however at the same time it is still able to tie all the sciences together.

    2. Philosophy is the continu-ation of this enterprise into regions that science leaves unexplored.

      I feel like this is why some people would say philosophy has a bad reputation. People are afraid to answer or question things that haven't been thought about but philosophy mentions. In a way it scares people away.

    3. Who is to reflect on whether the physicist, burrowing industriously in his hole, can break a tunnel through to the theologian, mining anxiously in his? Surely here again is a task that only the philosopher can perform

      This shows how different from the studies of other subjects are, philosophy, does not have a specialized or cut out subject matter like other subjects. Which is why I think philosophy stays to be so interesting.

    4. Science is logically dependent on philoso-phy.

      Philosophy may be called the "science of sciences" probably in the sense that it is, the self-awareness of the sciences and the source from which all the sciences draw their world-view principles

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    1. which was, until very lately, a part of philosophy, has now been separated from philosophy and has become the science of psychology

      The study of mind was once considered to be a part of philosophy but now is part of psychology, shows how philosophy gave birth to science and allowed other aspects of science to later develop ideas and facts that we study and use today.

    2. Philosophy is to be studied, not for the sake of any definite answers to its questions, since no definite answers can, as a rule, be known to be true, but rather for the sake of the questions themselves;

      It helps us solve our problems -mundane or abstract, and it helps us make better decisions by developing our critical thinking which is very important in the age of disinformation.

    3. and it keeps alive our sense of wonder by show-ing familiar things in an unfamiliar aspect

      This plays a playful exercise of the mind, all things we thought we had definite answers on changes once we look at the new ideas philosophers brought up.

    4. Philosophy, though unable to tell us with certainty what is the true answer to the doubts which it raises, is able to suggest many possibilities which enlarge our thoughts and free them from the tyranny of custom.

      However, Philosophy is able to take on big questions, instead of hiding behind splitting hairs in linguistics like others would on such sensitive topics.

    5. But it cannot be maintained that phi-losophy has had any very great measure of success in its attempts to provide definite answers to its questions

      But philosophy in a way shows that there's no definite correct answer. It allows someone to speculate on their views. And due to this I think philosophers are successful in a way. It gets readers, philosophers, and many others to think in a way they haven't before.

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    1. Although they are legally alive, the case for changing the law is compelling to me, whether or not they would then be considered appropriate sources of transplant organs

      I also found this paragraph quite compelling. The idea of those who suffer from anencephaly wouldn't be considered a persons under the definition of higher-brain gets me confused. I wouldn't consider them not persons just based solely on that they lack the capacity of consciousness. If they aren't persons then what are they...?

    2. higher-brain

      Higher-brain standard of death has many advantages, yet many disadvantages. An advantage includes money now spent on futile treatment can be used to support those living persons. However, a disadvantage is it is harder to diagnose than whole-brain dead.

    3. By this definition, human beings in permanent comas and persistent vegetative states would be dead persons

      Based off the higher-brain death, if consciousness defines dead persons then someone could be declared dead even if they aren't whole-brain dead. Thus, those who are in permanent comas would be considered dead persons.

    4. Do patients and surrogates have the moral right to insist on life-sustaining treatment even after permanent loss of consciousness?

      I agree with Perry on behalf of not continuing treatment after the patient is diagnosed as brain dead. Although as Perry mentioned this does distress people on religious ground I think it's best to rather educate the families on their reasoning behind not continuing.

    5. "the irreversible loss of the capacity for consciousness and the irreversible cessation of integrated functioning of the organism as a whole

      Here we are looking at determining the death of persons to see if another human capacity besides rationality would qualify personhood a necessary or sufficient condition. In this case, whole-brain dead incorporates two common-sense aspects of a person.

    6. "the traits which are most central to the concept of personhood

      According to Mary Anne Warren some characteristics of what we mean by a person is based on things such as consciousness, reasoning, self-motivated activity, the capacity to communicate, and self-awareness

    7. If human beings in permanent comas or persistent vegetative states are no longer persons, then life-sustaining medical treatment is qualitatively futile for them

      Based on Perry's view it is unnecessary to continue treatment on a patient if they're in a permanent coma or PVS. Unless, the life-sustaining treatment was used to preserve the organ for harvesting. Then continuing treatment on the patients wouldn't all be pointless.

    8. but also the disturbing implication that some human beings would not qualify, such as the severely retarded or demented. In other words, if we set the bar as high as Warren has, we logically exclude many vulnerable human populations from the category of persons, and thus from the rights we ascribe to persons, which is very troubling

      This small paragraph definitely caught my eye, it's a great way to see another look at what qualifies someone as a person. In this case if we do go based off of what Warren is saying then those who are mentally ill wouldn't qualify, which is a very troubling idea to me.

    9. This raises the intriguing possibility that some non-human animals like chimps and dolphins might qualify as persons

      Should we qualify dolphins as persons? If so, aren't we taking away their use in entertainment or whaling? But, dolphins are able to have a sense of themselves. So shouldn't they also have the same rights as persons? I find this topic quite interesting because many can argue from both sides.

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