Many data holders responded late or not atall—objectively a breach of legislation

To deny the existence of African philosophy is also to reject the very idea ofphilosophy

one of the unstated presuppositions of this question is that African philosophy is not onlyan expression of the already familiar in Western philosophy but that it also relies upon itfor its existence.

Dialogue being the basisof deliberation, it is clear that the liberation of philosophy is possible only throughdialogue.

The inclusion is necessary for the liberation of philosophy from theoverwhelming one-sidedness of the history of Western philosophy

Resistance to this is tantamount to the rejection of liberation. It is precisely standing firmin the position of the de-liberation of philosophy.

ducational curriculum is by definition the terrain of ideological struggle

elf-knowledgecan never be complete without reference to one’s roots

There was thus an implicit distinction betweenPhilosophy and philosophy, the latter being the suitable label for the African’s claim.

In this way, the question assumes anontological character: it calls into question the humanity of the African

Non-Africansare the principal initiators of this question

calls for aradical overhaul of the whole epistemological paradigm underlying the currenteducational system

decontextualized to the extent that it systematically and persistently ignored andexcluded the experience of being-an-African in Africa.

notnecessarily based upon the living experience

he ensuingstalemate in the christianization of the colonized

colonization and the christianization of the colonized

ensuring that the conferencewould adopt resolutions that would absolve them from both the moral and the legal guiltof the violence of colonization and the inhumanity of racism

tmust be emphasized in favour of the United States and, with particular reference tohostile sentiment towards Israel or the world Jewry, that it is ethically imperative tooppose vigorously anyone who contemplates a repeat of the irrationality and theinhumanity of Hitler’s holocaust.

losing land to the conqueror, the African thereby lost a vital resourceto life

democracy became inadvertently theroute towards the inhumanity as well as the irrationality of the holocaust

The self-appointed heirs to the right to reason

to revive innate scepticism

questionable belief that ‘man is a rational animal’ excludes the African, the Amerindian,and the Australasian

Aristotle’s definition of man was deeply inscribed in the social ethos of thosecommunities and societies that undertook the so-called voyages of discovery—apparentlydriven by innocent curiosity

benign forgivenes

for him the existence of his mother appeared to beinsignificant

focus is placed first upon some of the main reasons whyAfrica was reduced to silence

to benefit one’s friends and harm one’s enemies is justice

Isn’t the person most ableto land a blow, whether in boxing or any other kind of fight, also mostable to guard against it

someone a good and useful partner in a game of checkers becausehe’s just or because he’s a checkers player?bBecause he’s a checkers player.

to have does the craft6 we call medicine give, and to whom orwhat does it give them

Sweet hope is in his heart,Nurse and companion to his age.Hope, captain of the ever-twistingMinds of mortal men

owe to each other

Should one also give one’s enemies whatever isowed to them

definition of justice isn’t speaking the truth and repaying whatone has borrowed

thosewho have made it for themselves are twice as fond of it as those whochaven’t

As a money-maker I’min a sort of mean between my grandfather and my father

A good person wouldn’t easily bear old age ifhe were poor, but a bad one wouldn’t be at peace with himself even if hewere wealthy

they remember from their youth, those of sex, drinking parties, feasts, andthe other things that go along with them, and they get angry as if theyhad been deprived of important things

Socrates

It seems, Glaucon said, that we’ll have to stay. bIf you think so, I said, then we must.

Glaucon, the son of Ariston

Society for Ecological Restoration (SER) International has recognizedthat indigenous peoples and their land management practices should be partof any serious effort to restore and preserve ecosystems.

the word resource, which now connotes ownership and pro-duction for profit, comes from the old French feminine past participle re-sourdre, which meant “to rise again.”18 The word horticulture, which comesfrom the roots hortus (“to garden”) and culture (“to take care of, worship,cultivate, respect”

The shallow image of the conservation-mindedIndian who hardly uses, let alone influences nature and feels guilty aboutbreaking a branch is perhaps based on a romantic notion stemming fromEuro-American longings to have those same tendencies rather than onserious research into indigenous lifeways.

today, Bodega Miwok/Dry Creek Pomo women gather edible peppernuts (Umbellularia califor-nica) along stream banks; Yokuts men dig yerba mansa (Anemopsis califor-nica) tubers for medicine in wind-riffled valley grasslands; Cahuilla womenpluck long golden flowering stalks from deergrass (Muhlenbergia rigens)tufts along desert washes for their baskets.

ongva’s cultural presence in the LA Basin keeps growing.

just a few decades ago

modern off-reservation boarding high school for Native American Indian students.”

intermar-riage added to this ethnic diversity

bodies in mass graves remain nameless at the Missions of San Diego and San Francisco de Asís

had their feet or heads cut off and put on sticks for the public to see as examples of punishment

Tongva as Gabrielinos

history that many missions still fall short of acknowledging.

310,000 Native Americans living in current-day California in 1769, only about one-sixth remained after a hundred years of colonization

Right behind LA’s world-famous Hol-lywood sign lies Cahuenga (or Kawenga) Peak, the Tongva’s “place in the mountains.

new railroad was at the site of Pomona

a, godd

new railroad advertised excursions from Los Angeles to Spadra

Rubottom's soon became the transportation center of the valley

$70.00 per mont

ark and plante

ar Ganes

ng to Jasper N. Teague, pioneer of San Di

ty to Mission Sa

ended his life with a shot gun, a favorite way of ending one's life in those days