4 Matching Annotations
  1. Feb 2018
    1. In the process, the jour-ney keeps the river in a constant state of transition, from ancient paradise to New World, from dark flesh to white marble, from desirable treasure to bizarre pearl, from Christian convert to disturbing stranger.

      Dark flesh to marble:

      • literal: sculpted an african man from white marble
      • symbolic of colonization of Africa and adoption of European culture, traditions and religion
      • symbolic of conversion to "civility" through being "penetrated by the light from every bodily surface and literally filled with wonder."
      • Submission to the overwhelming power of the papacy to Catholicism

      Desirable treasure to bizarre pearl:

      • Slaves = desirable treasure, turned into bizarre, uncertain pearls as they are transported to new lands
      • Slaves as valuable commodity

      Christian convert to disturbing stranger:

      • Necessity of importing water for the fountain = necessity for people from different lands, once they've been converted, to come to Rome
      • Water personified in this context would be a stranger
      • Stranger incorporated into core, the heart of the city
    2. the Euphrates depicted with the head of an Ethio-pian for America, this one with the face turned to the heavens in an act of wonder, and he has a bracelet on one leg,

      -Suggests that Africans couldn't possibly look so God-like naturally -It fits European body and cultural standards wherein an African man - a slave as suggested by the "bracelet" on one leg - is a lesser being, weak, cannot possibly be strong or powerful because he is being exploited and suppressed into slavery, so the thought that this classically, perfectly sculpted body might belong to an African slave is outlandish

      • Defining this figure as a European body "with the head of an Ethiopian" is also a way to cleverly associate this African figure with monstrosity - a Frankenstien-like creature that had to be created. Whatever perfection the figure has is an act of European creation, a sort of idealized perfection that (to them) is impossible for an African to naturally embody
      • However, the statue being carved of marble and the times being what they were, I can understand how it would be hard for them to imagine it as a black man - the stone is literally white and the only cue they have of the figures race resides in his face. In their mind they might, as soon as they see the Ethiopian features, paint the marble black and immediately separate the dark head from the white body.
    3. but also allowing the viewer on the street to presume that it is no different from the others.

      Intentional trick by Bernini? - "Innappropriate" to depict an African as a god, with power, on such a public statue, so B cleverly hid the face? At passing glance no one would get upset.

    4. fountain’s relation to the emergence of official forms of urban surveillance. In effect, they reveal a preoccupation with the view from below and a curiosity about what might remain hidden within the frenetic movements of the street.

      As the text says, the height and placement of the fountain has to do with organizing and surveying the street traffic and knowing all of what happens in the city - but it is also applicable on a larger scale. This preoccupation with the view from below of the unknown above, and the view from above of the ordinary below, is symbolic of humanity's obsession with needing to knowing everything and not being able to, of needing to know the purpose of life and finding every answer to every question. If one could only climb the obelisk (like a stairway to heaven), look around, and climb back down safely, they would theoretically be able to see more than anyone else ever had, they'd see miles ahead of where they are now, know all of the divine secrets that life has to offer and be able to live having finally satisfied such a common, yet intense, desire to know everything that was and is to come. They would truly know everything. But since no one could climb it (practicality and sacredness) no one could possibly know what the view looks like from so high up (which is probably for the best - that information is way to existential and massive to be able to just ~return~ to ones ordinary, everyday life - hence, maybe prophets?). The closest humanity (then) could get to such heights and divine status were popes, as they preached from their high up balcony to the masses; and the few prophets who wrote the sacred texts and received divine visions (from their Holy Hill?). The paramount power that popes and prophets have and have had on the masses is exhaustive and can be seen in the literal purpose and physicality of the fountain and the renovation of the Piazzo - to redirect and manage the flow of the traffic, to manipulate the movements of the masses. The fountain reflects this considerable power - it is a vessel which physically manipulates the flow of water and symbolically converges 4 rivers that would never otherwise touch - the converging of the 4 rivers are symbolic of the expansion of power and conquering of different lands - suggesting a universal element (in this case religion, or more literally water (devout religion as crucial to life as water?)) that can facilitate world-wide communion and order. In this way, the fountain is both physically and metaphorically symbolic of the power of the papacy to lead, convert and bring people together; it reflects both the common wo/man looking up at God and at those figures who represent His divinity and holiness and wondering what the view is like from up there - would knowing what is up there make life any easier? Would everything suddenly make sense?; it is symbolic of the vast power that the servants of God (popes and proceeding hierarchy; prophets) have to conform and mold the laity through sermon and a perceived (constructed?) holiness; symbolic in its physical manipulation of water and the traffic of the people who literally look up to and crane their necks to hear, or even catch a glimpse of the papacy, people who devoutly live by the bible so that, one day, they can climb to the top and see what He sees; symbolic of the obsession humanity has with deities and the power that that obsession holds over them; and, finally, symbolic of that ever-present desire to have all of the answer that are inaccessible (or don't exist).