76 Matching Annotations
  1. Jul 2019
    1. Moloch in whom I sit lonely! Moloch in whom I dream angels! Crazy in Moloch! Cocksucker in Moloch! Lacklove and manless in Moloch!

      Goes from who to Moloch as a means to portray the insanity

    2. dreaming of the pure vegetable kingdom, who plunged themselves under meat trucks looking for an egg, who threw their watches off the roof to cast their ballot for an Eternity outside of Time, & alarm clocks fell on their heads every day for the next decade,

      This part seems to be talking about the working class farmers and truckers.

    3. who faded out in vast sordid movies, were shifted in dreams, woke on a sudden Manhattan, and picked themselves up out of basements hungover with heartless Tokay and horrors of Third Avenue iron dreams & stumbled to unemployment offices,

      Living life on the instant moment, no planning, no consciousness just going full speed.

    4. who bared their brains to Heaven under the El and saw Mohammedan angels staggering on tenement roofs illuminated, who passed through universities with radiant eyes hallucinating Arkansas and Blake-light tragedy among the scholars of war, who were expelled from the academies for crazy & publishing obscene odes on the windows of the skull, who cowered in unshaven rooms in underwear, burning their money in wastebaskets and listening to the Terror through the wall,

      Society in the city scene has become insane and are practicing destruction as a means to find sanity. In the same manner as the modern era is based on the instant gratification mechanism by which everything is fast paced in the instant. This speed causes insanity because there is no time to stop and think.

    1. Git on back to de yearth, Cause I got de fear, You’se a leetle too dumb, Fo’ to stay up here. . .”

      Moral of the poem hell is everywhere on earth for A.A, even above and below therefore; everybody is a devil.

    2. You sang: Keep a-inchin’ along Lak a po’ inch worm. . . . You sang: Bye and bye I’m gonna lay down dis heaby load . . . You sang: Walk togedder, chillen, Dontcha git weary. . . . The strong men keep a-comin’ on The strong men git stronger.

      You as the subject of the object (the).

    3. They dragged you from homeland, They chained you in coffles, They huddled you spoon-fashion in filthy hatches, They sold you to give a few gentlemen ease. They broke you in like oxen, They scourged you, They branded you, They made your women breeders, They swelled your numbers with bastards. . . . They taught you the religion they disgraced.

      They as in an entity that is different than them

    4. Dey comes to hear Ma Rainey from de little river settlements, From blackbottorn cornrows and from lumber camps; Dey stumble in de hall, jes a-laughin’ an’ a-cacklin’, Cheerin’ lak roarin’ water, lak wind in river swamps.

      Language utilizing A.A vernacular English as a means to create a freedom of expression.

    5. When Ma Rainey Comes to town, Folks from anyplace Miles aroun’, From Cape Girardeau, Poplar Bluff, Flocks in to hear Ma do her stuff; Comes flivverin’ in, Or ridin’ mules, Or packed in trains, Picknickin’ fools. . . . That’s what it’s like, Fo’ miles on down, To New Orleans delta An’ Mobile town, When Ma hits Anywheres aroun’.

      When, Ma, Fo' , An pattern.

    1. I love this cultured hell that tests my youth.

      To be cultured is to be domesticated in this sense the youth rebel against the acculturation, finding their strength in rebel ways.

    2. Darkly I gaze into the days ahead, And see her might and granite wonders there,

      Although, yet, like utilized to form a paradoxical notion because it claims even tho these things are extremely negative that is what gives me power.

    3. Ah, stern harsh world, that in the wretched way Of poverty, dishonor and disgrace, Has pushed the timid little feet of clay, The sacred brown feet of my fallen race! Ah, heart of me, the weary, weary feet In Harlem wandering from street to street.

      poverty, dishonor, disgrace and feet all symbolize coming from the bottom.

    1. The stars went out and so did the moon. The singer stopped playing and went to bed While the Weary Blues echoed through his head. He slept like a rock or a man that’s dead.

      The weary blues symbolize the soul which echoes after he is asleep and abandoned his body.

    2. Droning a drowsy syncopated tune, Rocking back and forth to a mellow croon, I heard a Negro play. Down on Lenox Avenue the other night By the pale dull pallor of an old gas light He did a lazy sway . . . He did a lazy sway . . . To the tune o’ those Weary Blues. With his ebony hands on each ivory key He made that poor piano moan with melody. O Blues! Swaying to and fro on his rickety stool He played that sad raggy tune like a musical fool. Sweet Blues! Coming from a black man’s soul. O Blues! In a deep song voice with a melancholy tone

      A jazz song feel or style to it.

    3. Eat in the kitchen,” Then.

      To eat in the kitchen as a means where the help or employees eat as a person who is only good for labor and have to be kept hidden in the dark, unseen and unnoticed.

    4. I am the darker brother. They send me to eat in the kitchen When company comes, But I laugh, And eat well, And grow strong.

      I too, I am, I, I'll tomorrow, I am, in matters of identity the I takes many forms but concludes in the active assertive voice I am.

    5. I bathe in the Euphrates when dawns were young. I built my hut near the Congo and it lulled me to sleep. I looked upon the Nile and raised the pyramids above it. I heard the singing of the Mississippi when Abe Lincoln went down to New Orleans,* and I’ve seen its muddy bosom turn all golden in the sunset.

      Geographical locations of African Americans from their origins in Africa from Congo to Nile to the ones in the United States a history that is muddy and golden.

    6. My soul has grown deep like the rivers.

      like the river constant flow, the depth of the soul is constantly flowing or reincarnating since ancestors are a key theme of the poem.

    1. , namely the fact that the more intelligent and representative elements of the two race groups have at so many points got quite out of vital touch with one another. The fiction is that the life of the races is separate and increasingly so. The fact is that they have touched too closely at the unfavorable and too lightly at the favorable levels.

      disconnected by beliefs and ideals.

    2. So for generations in the mind of America, the Negro has been more of a formula than a human being –a something to be argued about, condemned or defended, to be “kept down,” or “in his place,” or “helped up,” to be worried with or worried over, harassed or patronized, a social bogey or a social burden.

      Slaves accounted for half of a human during slavery times.

    3. the New Negro but they are at a loss to account for him. He simply cannot be swathed in their formulae. For the younger generation is vibrant with a new psychology; the new spirit is awake in the masses, and under the very eyes of the professional observers is transforming what has been a perennial problem into the progressive phases of contemporary Negro life.

      The old negro as a myth is similar to the old world and indigenous culture as myths.

    1. An artist must be free to choose what he does, certainly, but he must also never be afraid to do what he must choose.

      Combination of subconscious(fixed) and unconscious(innovative).

    2. The old subconscious “white is best”

      The subconscious and unconscious are markers for differences of ideals. The old subconscious is white is best while the unconscious is find your own individuality and beauty.

    3. low-down folks

      social caste format. Paradoxical in nature towards the development of an artist because the middle class tells the artist what to do while the commoners let him be himself, in terms of freedom the commoner is more free.

    4. But this is the mountain standing in the way of any true Negro art in America–this urge within the race toward whiteness, the desire to pour racial individuality into the mold of American standardization, and to be as little Negro and as much American as possible.

      Socially the mountain exist in his subconscious for his desire grows from an internal urge to climb the "social ladder" into "whiteness."

  2. Jun 2019
    1. Paper come out Strewed de news (repeat) Seben po’ niggers Moanin’ death house blues  

      The order of the poem has a back and forth feel to it, from paper come out, spread the news to going into all the negative news to African Americans at the time, to eventually their death for coming out.

    2. 1-2-3 was the number he played but today the number came 3-2-1; bought his Carbide at 30 and it went to 29; had the favorite at

      Number going backwards except at 58 it becomes assertive.

    3. not afraid, leaping, rising – – hit him again, he cut my pay check Dempsey. My God, Dempsey’s down – – he cut my pay check – – Dempsey’s down, down, the bastards are killing Dempsey.

      The instability of the economy is represented by the use of rising and down, as a means of fluctuation.

    4. This May has deeper meaning now than ever.   Close your ranks, touch shoulders – – ready? There’s our signal – – March!

      May is After March but in this order it is before it can signify going backwards.

    5. delve backward through the years’ accumulated dust: Haymarket – – Spies, George Engel, Albert Parsons – – the noose drawn tightly – – gasping “I have nothing, nothing, not even now, that I regret. . . “ Fisher and Lingg, their shadows cast by a setting sun westward to California, east to Hatteras where embattled workers sought an added hour of day.   Mark their names well: their death   and now recall the spring that came the next year and the years that followed and the wars that bled us and the war that bore shining through the mud and mangled limbs the dawn, life for the men of Russia and for us

      The past, present and future are strong themes because the use of delve backwards signifies the past, now recall is the present and the spring that came next year is the future . To have a narrative to the order of time can symbolize how time is fixed and events repeat themselves.

    6. Down countless avenues the senses feel impending change: the clues that guide our burdened hearts, heavy with pain, awakening class-memories – –   they burn again!

      Trans-formative aspect of the poem, the poem started off very depressive and pessimistic at this point it changes to strength through the use of awakening and burn again.

    7. Not Christmas nor the new year white with snow and cold with dying names emasculate marks for our lives the new year. Only spring arrived at its fulfillment, at the peak or verdurous blossoming connotes the quick deep breath of hope again – – the sharp release of man grown tense with winter, now set free

      In the winter there is the pressure to spend money on gifts however, if you are poor it is a depressing time and nothing to celebrate. The use of winter as cold symbolizes the cold or harsh reality of poverty.

    1. And I will show you something different from either Your shadow at morning striding behind you Or your shadow at evening rising to meet you;

      the shadow symbolic of death is always around

    1. Nothing in education is so astonishing as the amount of ignorance it accumulates in the form of inert facts

      education attracts ignorance when the facts are distorted and we value knowledge based on title and not deed.

    1. Love can not fill the thickened lung with breath, Nor clean the blood, nor set the fractured bone; Yet many a man is making friends with death Even as I speak, for lack of love alone.

      Love is not a function but a necessity?

    1. Then took the other, as just as fair, And having perhaps the better claim, Because it was grassy and wanted wear; Though as for that the passing there Had worn them really about the same,

      grassy and wanted wear; growth, fresh, potential

    2. Two roads diverged in a yellow wood, And sorry I could not travel both And be one traveler, long I stood And looked down one as far as I could To where it bent in the undergrowth;

      At the crossroads whom bent the further its perspective got it became smaller or have undergrowth

    1. I spun, I wove, I kept the house, I nursed the sick, I made the garden, and for holiday Rambled over the fields where sang the larks, And by Spoon River gathering many a shell,

      she lived a productive life

    2. Spoon River,

      "Spoon River Anthology (1915), by Edgar Lee Masters, is a collection of short free verse poems that collectively narrates the epitaphs of the residents of Spoon River, a fictional small town"

    3. Tragedy, comedy, valor and truth, Courage, constancy, heroism, failure–

      These themes are the fixed protocols by which many poetry and literature exudes drama, inspired by real life events of these emotions or desires.

    4. Petit

      Petit can also mean a piece of something, In this context a piece is a fixed piece. The title can entail that the outcome of his poetry is Petit because its fixed to a specific format.

    1. Then, as a mother lays her sleeping child Down tenderly, fearing it may awake,

      Illusion to be an infant (innocence) who is sleep, not aware Mother wants to comfort that sleep.

    2. He raised up to the light The jug that he had gone so far to fill, And answered huskily: “Well, Mr. Flood, Since you propose it, I believe I will.

      Expansion, Liberty; overflow in expression.

    3. the men were just as good, And just as human as they ever were.

      Priest are usually symbolize the living representation of "god" to say "just as humans as they ever where"entails the question of mortality.