cartogra- phy has been split open as a discipline and made more accessible to a wider user group by technological advancement
The availability and necessities of maps is shown to be evident in this article in various ways. Technology is one reason why this type of map exists, and keeping track of the info from these maps can be informative to the present and future of urbanity.
greater equity and pleasure between foodscapes, urbanity, nature and people.
Time-based urban food maps can find inspiration from the past. This quote from the text also calls attention to the fact that the food we eat is a part of how people are, without a doubt, linked to nature.
we highlight place as enacted – brought alive by the human and non-human – where food is the connective agent.
When a street or avenue comes alive at lunchtime or at dinner it is an urban experience that never becomes boring. Place-based urban food maps can visualize this.
an evening meal is an urban as well as spatial concern
Growing up in Brooklyn, the evening meal, at a restaurant or inside someone's home, was a social event that happened on a regular basis. So much went into just a few hours of hanging out with your friends and eating.
connects disciplines
Urban food mapping is interdisciplinary.
from production to harvesting, distribution, processing, consumption and disposal
All the steps necessary to the urban food discourse reminds me of the mango body whip story from earlier this semster.
A critical first step is cleaning up of the contamination left behind by a legacy of fossil fuel and chemical production. Climate justice planners can promote pol- icies, regulations, and resource allocations towards undoing past environmental harms
Climate justice planners have the ability to undo past environmental harms. Therefore, these places have a second chance.
How a “just transition” is developed varies from place to place, but it is the principles that make the difference in how the economy functions, and how it impacts humans as well as the planet.
It is not only that we get there, but how we get there. Dealing with human lives that rely on contamination to exist in order to pay their bills still deserve a "just transition". That means making their transition to having a life without making climate change worse but doing so in a peaceful manner.
we can create a global environmental movement that protects us all’’
From reading this in print it creates hope. Let us study the ways how this can be possible.
noting that race was the significant var- iable that explained the location of these polluting activities.
This is a fact that shows up over and over. But because of better data and the repetitive nature of this issue we can find these locations and work on them.
how migrants understand their own experience
For the Humanitarian Approach: Not only must we make policy that acknowledges climate displacement, but we must also somehow acknowledge the migrant as a person. Their own experience of themselves might be as innocent victims.
the world will experience one of the greatest waves of migration and displacement in modern history.
This is a major cause of fear. My own personal memories of Hurricane Sandy were scary enough. Imagine natural disasters of this level? Imagine 200 million people in 2050 with nowhere to go.
The following year, Hurricane Katrina devastated New Orleans, laying bare the ways that pre-existing injustices (including poverty, segregation, and substandard housing) magnify the impacts of storms and flooding, which will only grow worse with climate change. 28
In 2005, Hurricane Katrina devastated New Orleans. Those living in Brooklyn, NY can remember both Hurricane Sandy and Irene. Brooklynites had to take precautions as well. People taped their windows and stayed indoors. This is an experience to remember since New York doesn't often suffer from hurricanes. It creates fear and makes the impacts of storms and flooding more real for people who live far away from those places.
By adopting this principle, the UNFCCC acknowledges that the responsibility to address climate change should be proportionate to a country’s contribution to the problem and capacity to address it.5
The UNFCCC adopts Principle 7 of the Rio Declaration articulates CBDR (common but differentiated responsibility) and therefore creates some fairness for the issue of climate injustice.
In 2004, the Congressional Black Caucus Foundation released a report on the disproportionate impact of climate change on African Americans (including health impacts from heat waves and increased pollution) and their relatively minimal contribution to the problem given their lower-than-average greenhouse gas emissions.
This is an important point to think about. What groups of people are contributing average and above average greenhouse gas emissions?
What we need in L.A., as elsewhere, is a foundational literature that imagines nature not as the opposite of the city but as the basic stuff of modern everyday life.
This promises a compelling future. It shows progress in a big way when considering the LA of the 1930s when LA was the American Eden. Can imagining nature as the basic stuff of modern everyday life be an improvement to the American Eden?
the traditional refrain here that L.A. is, in reality, exactly whatever you want it to be. It’s “all imagination,” “the city in me,” and “your dream life.”
A city where you deny your connections to people, nature, and the past.
L.A. actually still had it, but lost as in could no longer see or find it.
The fact that the river was there but no longer visible reminded me of what it might be like to live in a civilization so advanced that we had a Dyson Sphere. A Dyson Sphere covers the entire Sun, but in return we harness all of its power.
Is there nature in L.A.? Far more than our philosophies dream of, and much more than in Portland or Boulder—more, possibly, on Mapleton Drive alone than in some small towns in Iowa.
This is the authors conclusion to the question, "Is there nature in LA. But, how sustainably?
used birds and deer to make food and clothes, and turned trees into shelter, and turned water, rocks, and dirt into energy, tools, boats, medicine, religious objects, art.
Being educated about how the indigenous people of a place used their land gives us an idea of how we can be more knowledgeable about how to urbanize that same land.
The hike has to be a story about how our connections to one another define our encounters with nature.
This sentence refers to nature as a way to heal from a job that is done totally indoors.
Mango body whip stories, in other words, look for and follow the nature we use
Mango body whip stories expands our ideas of what form nature might take in people's lives. It also refers to one way that the wildness of nature can become domestic in urban settings.
a historically powerful definition of nature as only the wild things, which we destroy and banish when we build cities.
Nature is wild and civilization is domestic.
decried as the Anti-Nature
Is there really an Anti-Nature?
“Is there nature in L.A.?” people typically respond when I say I write about nature in this town. But I have ended up here happily, and Bill has just returned, exactly because L.A. has become the finest place in America to think and write about nature.
I have never been to LA, but I like this contradiction. How cities include nature in their design is so interesting.
which looks like an outsize concrete sewer and is most famous for being forgotten.
This description reminds me of the Gowanus Canal in Brooklyn. It is both contaminated and forgotten, but there are benches right alongside it where people can sit and have a very Brooklyn experience.