- Mar 2016
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brandnudesign.com brandnudesign.com
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This juxtaposition exposes the systematic destruction of working-class and poor African American communities and brings it to the forefront of discussions in academic spaces.
I think looking at urban development through hip-pop is so fascinating because they serve as primary documents in a way, just with a lyrical and musical aspect to them.
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Instead of simply using hip hop to promote architecture to new practitioners, I suggest that we study hip hop and rap lyrics to heighten the social and cultural consciousness of both current and future architectural practitioners
I think this is a great point because then this type of information can be introduced to broader audience and be more accessible to a different crowd.
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- Feb 2016
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www.arch.ksu.edu www.arch.ksu.edu
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In his work, Alexander seeks a way to return a sense of wholeness to the buildings and environments of modern Western society. He emphasizes that the crucial process is healing. Every new construction, whether building or square or street furniture or window detail, must be made in such a way as to heal the environment, where “heal” especially means “make whole.” The obligation is that the thing built must work “to create a continuous structure of wholes around itself”
This section really pertains to Heidegger's earlier point about people losing touch and awareness about the world around him. This passage also touches upon one of the quotes I annotated earlier about the continuities between building in dwelling. The two verbs need to be looked at as a whole in order for the environment itself to be "healed" or in other words made whole and continuous.
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In his explication of the floor, wall, and roof, Thiis-Evensen assumes that there are various shared existential qualities‑-insideness-outsideness, gravity-levity, coldness-warmth, and so forth‑-that mark the foundation of architecture.
I think the point he is making here is very interesting. He is pointing out the dualities in architecture that are ultimately what make the structures harmonious and complete.
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Heidegger suggests that building relates to dwelling, which therefore can be said to involve a sense of continuity, community, and at-homeness
Building relates to dwelling in the way that when one is building something, it is often for a greater purpose. I think the message to take from this sentence is that the term "to dwell" can be defined with a multiplicity of meanings, therefore these two actions are seemingly continuous because they work in tandem with each other to create a place of significance.
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apartmentstories2016.files.wordpress.com apartmentstories2016.files.wordpress.com
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When we speak of man and space, it sounds as though man stood on one side, space on the other. Yet space is not something that faces man. It is neither an external object nor an inner experience.
I find this distinction really interesting because man is inevitably what creates the space, so I feel like in a way you can't look at them as separate. I think that space can be both an external object and an internal experience.
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Man's Being rests in his capacity to cultivate and safeguard the earth, to protect it from thoughtless exploitation and to defend it against the calumnies of the metaphysical tradition.
I found this really interesting actually. I have never looked at man's place and purpose on earth like this and I think it is something that more people need to be aware of. I feel as though in our world today, so many people do in fact exploit their environment and forget to really take care of it. I really like this connection and I think making a conscious effort to "safeguard" your environment gives you a better relationship to it.
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Space is in essence that for which room has been made, that which is let into its bounds. That ~or which room is made is always granted and hence is joined, that is,_ gathered, b! virtue of a locale,' that is, by such a thing as the bndge.
This reminds of a lot of the Yi-Fu Tuan reading. He talked a lot about the importance of space and creating boundaries. I think Heidegger mentions a really great point about something that links the two, like a bridge for example.
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site for t_he fourfold, a site that i~ each case ,J?.rovides for a space. The relation between locale and space lies in llie essence of these things as locales, but so does the relation of the locale to the man who lives there. Therefore we shall now try to clarify the es-sence of these things that we call buildings by the foJJowing brief consideratio
I like how Heidegger is creating the link between how the locale and the space help to define each other. The two seem to work in tandem with one another.
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