50 Matching Annotations
  1. Nov 2020
    1. This resonated with me as a teacher

      This is very real. I teach at an urban high school and I can see all too often that students will graduate and often be right back in their neighborhoods they grew up in struggling to obtain or maintain social mobility. I talked to one student that is at the community college and he is working a full time as stock worker for Wal Mart and a part time job for the high school. He has school from 8AM-2PM, then comes to the school to work from 3-5:30 and then has work from 9 PM til 5 AM. This schedule does not include time for him to work on school, let alone sleep. He is just one example of many low-income non-white students.

    2. All students who were tardy were escorted by staff to their first period. Such practices reflected policing in youth lives

      Interesting at my school, we still call them "Hall Sweeps." However if a student is swept, then they can get held for processing and potentially miss the entire class period. Many times I have had students miss entire periods of instruction because they were a minute or two late.

    3. Students’ awareness of their absence of voice and agency in naming and making a policy further mo-tivated them into describing the situation and the possibility of addressing it

      This is what I believe many teachers want from the students we teach. We want students to find their voice to address their needs and wants as they are on their journey of life. The manner in which we go about it is different and the ways we try to create student agency may be different upon the context but I believe the goals many students have is the same.

    1. “totally out of control”)

      The example of how perception is reality.

    2. counter narratives through their culminating project: a position paper in which they synthesized information throughout the unit and proposed ways to address obesity in the African American community.

      This is a great example of student led and student centered writing. This project is designed to get students to think critically about their surroundings and then write about this from personal experience on top of synthesized information.

    3. I think this helps them with their critical consciousness. I don’t think they’ll walk away saying ‘I won’t eat McDonald’s anymore,’ but I want them to be able to challenge social structures, I want them to understand systemic racism, and I want them to be able to see themselves as change agents.”

      Having students switch their perspectives about themselves and their role in our world is critical.

    4. Spatial justice can be understood as being premised on the idea that “justice, however it might be defined, has a consequential geography, a spatial expression that is more than just a background reflection or set of physical attributes to be descriptively mapped” (

      Can anyone further explain this definition? I think this is describing the idea that context matters and determines spatial justice.

    1. how, what, when, and why Black youth participate in literacy

      These should be foundation questions that should guide teachers in their practice

    2. historically disenfran-chised people must tell their stories to “shatter complacency [and] challenge the dominant discourse on race”

      This kind of answers my thought to the DuBois quote earlier in the article. It is only when marginalized people tell their stories that then it begins to challenge the people in power (or that is the way I am interpreting it).

    3. the master narratives about Black adolescent males typically center on educational failure and “perpetuate deficit views of Black male culture, that erroneously portray Black males as lack-ing normative intellectual and behavioral qualities needed to be successful”

      This is so real for me. There are so many articles and statistics so support this but on a personal and practical level I rarely see Black men in my Advanced Placement and Honors classes and the narrative around a lot of Black adolescent males (if it is not centered around their athleticism) is centered around the lack of qualities they have to "make it in the real world."

    4. “Education must keep broad ideals

      I am curious in what DuBois meant when he said "keep broad ideals?"

    5. “Education is the great equalizer in a democratic society, and if people are not given access to a quality education, then what we are doing is creating an underclass of people who will challenge our very way of life

      This quote is very powerful to me. It gives the obvious statement of the power of education, but it argues that the lack of quality education to all will challenge our very way of life. I feel like this is not true in some aspects because the lack of quality education is designed ignorance and controlled social mobility. However, on the other hand, it is through the inequality and inequity that we see misrepresented people fighting to challenge and dismantle the unfair education system.

    1. For example, our creation stories are just as sacred to us as Genesis is to Christians; we do not view them as folktales.

      It is very interesting, we see a religion brought to native lands by the colonizers as sacred but yet the ideas and concepts of religion that the indigenous believe in we look at as folklore.

    2. Whose story is this? Who benefits from this story? Whose voices are not being heard?

      These questions can be used in all aspects of literacy. In a lot of instances, it shows a white mainstream Euro-centric perspective. This is why the history of many minority cultures (and specifically tribal nations) do not exceed a chapter in the history books.

    1. remind us that an enslaved status (whether physically, intel-lectually, creatively, or culturally) not only restrains individuals from being engaged in acts of resis-tance but also seeks to dismantle the development of “freedom dreams” that can cause an individual to critically challenge bondage.

      This is so real. When you crush and distort the dreams of an enslaved person...their dreams and ideas of freedom will also become crushed and distorted. What they will fight for, believe in, and resist will be changed as well.

    2. we acknowledge that the term “English” education or “English” language arts is in itself a White pa-triarchal term that is foregrounded in the oppres-sion of marginalized groups across race, ethnicity, national origin, language, and immigration status).

      In the high school where I teach, people refer to the class as "English" and the official title of the Language Arts classes are "English." This immediately gives superiority to those who can master White Mainstream english or are familiar with grammatical terms according to white mainstream English.

    3. Black girls are often character-ized as Jezebels, Sapphires, aggressive, or sexualized to the point that they are deprived of having any in-tellectual currency and curiosity

      One example: When reading the book about the Salem witch trials. Often the story is taught from the lense of blissfully ignorant white girls who accuse other white women of witchcraft which resulted in their executions even though they were innocent. However when the story brings up Tituba, a slave accused of witchcraft, she is portrayed as a women who is potentially evil, dangerously mysterious, and promiscuous so the taking of her life seemed more justified.

    4. From Black Codes that were passed in southern states in 1864 to acts of police brutality and zero tolerance policing in 2017, Black people have lived in a society that has long loathed their existence and that has engaged in a collective societal lynching of Black women and girls who sit at the intersections of racism and sexism (as well as other identity categories including nationality, language, colorism, and social class).

      This is another reminder that the stripping of language and culture has happened to Black people for centuries. Society and education has continuously invented (and reinvented) ways to dehumanize Black people and specifically Black women.

    1. Being transparent with students about these feelings and involving them in this critical classroom work are crucial to social transformation.

      I believe this is important for us as educators to be transparent. If we can talk about the way that we grew up, what affected us growing up, ways we struggled or excelled in school (literacy autobiographies) as well as be open to where we are now then that will help deconstruct bias that students have about the teacher and help them understand their surroundings in racial inequality more.

    2. One example of involving Black youth in this work is by having them design protest signs. By doing so, they can create and draw from their own language(s) to create loving and accurate portrayals of their experiences

      I am going to use this and create an assignment from this. Great idea that encompasses so much.

    3. According to Morrell (2008), “Critical media literacies can serve as protection against alienation, depression, eating disorders, violence, and a host of other ills that can be linked, at least in part, to the uncritical consumption mainstream media texts”

      Alienation and depression have been on the rise in our country specifically upon our youth. Critical literacies can combat the system that mainstream media text has created.

    4. Undoubtedly, these dehumanizing portrayals of Black people in media are part of a historical lineage that continues to support a white supremacist agenda that leads to anti-blackness.

      This is a example of coherence theory where showing dehumanizing portrayals of Black people to be organized around the assumption of what really matters how Black people have (not) mattered.

    5. Long before white supremacists ever reached the shores of what we now call the United States, they constructed images of blackness and Black people to uphold and affirm their notions of racial superiority, their political imperialism, their will to dominate and enslave.

      This taps into many peoples funds of knowledge. We have been fed by these notions of racial superiority for so long that it has been tied to peoples cultural experiences and the way that they look at other cultures (specifically Black people).

    6. Many of the headlines in the media described the killers as “quiet,” “smart,” “nice,” and “typical American Boy[s].”

      It is interesting how the United States has a fascination with serial killers (who throughout recent history are mostly white) but look down upon gangs, gang members and gang violence. There are so many serial killer TV show series and documentaries but yet we do not have the same fascination and interest in African Americans who are murderers.

    7. the American people are being force-fed a diet of stereotypes and misperceptions, overcriminalization and marginaliz-ing of Black Americans through language, images and omissions.”

      This is not just in videos, news and movies, but also in newspapers, articles, books, textbooks and other forms of written media.

    8. “If that girl got out of the seat when she was told, there’d be no problem. But apparently she had no respect for the school, no respect for her teacher, probably has no respect at home or on the street, and that’s why she acted the way she did”

      This may be controversial but I think think there should be a perspective citing both her actions and how she was victimized but placing emphasis on the way she was victimized as a result. If she would have gotten out of her seat, there would have been a strong likelihood we would have never heard about this story. However, due to the fact that she did not and the officer used excessive force to remove her, clearly making her a victim in the situation.

      I could equate it to driving. If you stop at a stop sign for less than three seconds, that's against the law. Say one stops at a stop sign for less than three seconds but due that action they get involved in a hit-and-run accident that leaves them inquired. Could stopping at that stop sign for the full three seconds changed the outcome? Possibly, but being involved in the accident doesn't make them any less of a victim.

    1. At the same time, rec-ognizing the potential limits of teachers creating safe environments is also important: The sociopolitical systems beyond our schools press messages on students that cause harm even as teachers try to repair it.

      Can someone explain the last part of this sentence?

    2. but students and teachers carry those losses and disruptions into classrooms in ways that must then be viewed as a collective imperative, not only for the particular classroom community but also for the ways individual challenges are often connected to political systems and shared oppressions such as local, state, and governments’ responses.

      This also goes into transactional reader theory. Each student can experience the same trauma but how they write and talk about that event will be different.

    3. he longing of the child to matter in the world” (Shriver & Buffett, 2015, p. xv). The fundamental role that SEL plays in classrooms hints at a broader consideration: What does it mean to matter (or #matter) in this world?

      This practice appears to be rooted in emergent literacy theory and transactional reader theory. It focuses how students understand reading and writing processes and how they use these literacy skills in meaningful and contextualized ways of how they matter. This is also is having students bring their own schemata to bear meaning they construct from texts.

    4. English educators need support in addressing the emotional dimensions of teaching and learning in punctual moments like these, but also in the day to day of classroom routines and relationships.

      Many teachers are unequipped to deal with trauma leading up to and following elections for a number of reasons. They have to understand the events they are experiencing, their own biases and feelings regarding the same events, their students viewpoints and the community they serve, as well as understand how history has played a role in influencing peoples ideas. This very complex to understand to deliver to students over a some days or weeks.

    5. t is the oppressive and symbolically violent use of the essentials of our discipline—words, rhetoric, and modes of communica-tion—that sticks to us most in the ongoing aftermath of the election

      The way loose and symbolic rhetoric built on the schema of individuals, I had never experienced as a teacher or individual. The communication and rhetoric specifically by our current President made it hard to communicate with students clearly on the messages that were being conveyed. He skillfully used tapped into peoples schema of racism, homophobia, elitism, sexism and many other concepts that people were either drawn to or despised.

    6. questions about the mean-ing of this win and an uneasiness about its immediate effects in classrooms began spreading across our various networks—online and face-to-face con-versations, text messages, and emails.

      I remember when this happened four years ago. I was in my third year teaching and that Wednesday I had no idea what to do or say with my students. I was not ready for the conversations and questions they would bring as well as I was fighting my own feelings. Not only did I not know what to say that day but I also felt lost in how I would teach moving forward as well.

    1. We can choose to push back against the disadvantaged narratives and mandates that continue to lurk in our schools and society and instead build a curriculum that puts students’ lives at the center and encourages them to resist a story line that distorts or maligns their right to blossom into the intellectuals and change-makers they are so ready to become.

      This article not only focuses on youth-led and youth-centered writing activities, but it also pushes back on Anti-Black linguistic racism and double linguistic consciousness. The teacher focuses to decentralize the cultural narrative of White Mainstream culture as well as White Mainstream English.

    2. taught high school students syllabic patterns because, according to test scores, they didn’t know how to decode.

      Once again the result of standardized test scores perpetuating Black students or students of color as lacking or deficient. This directly ties to the linguistic racism that is tied to these standardized tests.

    3. We travel through the history of eminent domain, urban renewal, and the contemporary gentrification that has pushed Black people out of our school’s community. These historical stories help students answer the opening question about Black wealth.

      When starting units with a question, you can definitely activate students voice and perspective in how they see and interpret those events.

    4. Think back to your classmates’ stories and summarize how people felt about finding, losing, or keeping their homes. You might want to name specific people and their stories as evidence.

      Great job not only using a youth-led and youth-centered writing activity but then having students use their own peers stories as evidence.

    5. A critical literacy means that students probe who benefits and who suffers, how did it come to be this way, what are the alternatives, and how can we make things more just?

      Great questions. This forces students to look at different perspectives and expand their awareness.

    6. taught me that teaching language arts means plumbing my students’ lives to bring their stories and voices into the classroom as we examine racial injustice, class exploitation, gender expectations, sexual identity, gentrification, solidarity, and more.

      Another example of a youth-led and youth-centered writing activity.

    7. And then there was the graduate who returned and chided me for not preparing her with any “traditional” literature.

      Also shows there is no perfect way to teach and there will always be consequences in whatever decisions a teacher is making in the classroom.

    8. I moved in the right direction when I stopped believing that I was the one who knew and they were the ones who needed to know. I became curious about what I didn’t know

      This is a perfect example of youth led and youth centered activities. Having the teacher learn from the students and take a deeper dive into African American culture.

    9. They needed a teacher who could unleash their beauty on the page and their capacity to discuss and argue in the classroom.

      This is the brilliance and difficulty of an educator. To bring out students brilliance in a classroom setting. This take understanding of the teacher's personal biases and ideas, an understanding of the students and community they teach in, an understanding of history (not only local but national and world wide), as well present context in which the teacher is teaching. It is not easy but it is needed to help bring out students voices and perspectives.

    10. ack of knowledge about African American Vernacular English, but their logic and evidence spun circles around me.

      This is another example of the complex linguistic structure of African American Vernacular English. Many educators believe this language is just "slang" or an inferior language when it is incredibly complex.

    1. Teachers have an opportunity to bridge community literacy practices with school expectations.

      This is vital. If teachers cannot bridge community literacy practices with school expectations then we will continually lose students in the fight to have them believe they are competent and able writers. This bridge also to me should be what people mean when they say or have "Black Lives Matter" signs or shirts. Showing that all students (especially students of color) have a voice is essential in honoring their communities and experiences.

    2. students can give voice to their experiences and think critically about how their personal perspectives are part of a broader dialogue.

      This is so true on a practical level. If you ask students something they may take the opportunity to opt out or say, "I don't know." When you ask them something and ask for a written response without giving them the option to opt out, it is amazing to see the voice and perspective that students bring in their writing.

    3. This exercise presumes their writing competence and assumes that all youth are writers.

      Very effective strategy. It places them to belonging to the "writer" group or identity even if they do not see themselves as good writers.

    4. importance and significance of young people being “seen” as writers and taking on writerly identities.

      This is something that is not quantifiable. Young people being seen and feeling seen as writers ties solely into identity and sense of self. That is something that is deeply impactful but may not show up on a spreadsheet or in a dissertation.

    5. the power given to writing and other literacies that are school sanctioned and assessed.

      Most power given in the writing is to students who can master and write in "White Mainstream English." Also a lot of power is given to those who can write in that way in timed writing and standardized tests such as the SAT.

    6. “Black boys don’t even go to school” and “Our African American boys don’t know how to write.”

      It is so unfortunate but real statement that a lot of people believe about African American men. Nonetheless, that statement could not be more stereotypical, discriminatory, biased, and untrue.

    7. “underground writers. . . . When you see these students walking down the halls, you would never know that they were writers.”

      I like that term, "underground writers." I think that term is very applicable to a lot of students especially urban youth.

    8. like you kind of hide yourself in school but when you’re outside of school, it’s like you open yourself up. You unfold everything.”

      That's too real. In school we a lot of times hide and disregard ourselves and our identities but outside of school we show our true selves.