8 Matching Annotations
  1. Apr 2022
    1. Dystopia has done its job, it’s old news now, perhaps it’s self-indulgence to stay stuck in that place any more. Next thought: utopia. Realistic or not, and perhaps especially if not.

      My thoughts, exactly. I’ve had the notice in my head that the only way to fix issue is by, first acknowledging they exist, second charting a course to Elysium.

      Creating an ideal world has to come about when idealist are able to not only ponder of their good world, but given a chance to build it. Horace Mann believed in a world of public education and the abolition of slavery in a world which did not offer these liberties. His belief came to pass, thanks to him and the many others who idealized that world.

    2. Things are bad, but also We are responsible for making them bad. And it’s hard not to notice that we’re not doing enough to make things better, so things will get worse too. Collective political action is necessary in order to make things better; fixing the problems will require more than personal virtue or renunciation. The collective has to change, and yet there are forces keeping the collective from seeing this: thus dystopia now!

      Definitely agree that climate change is a humanity wide issue and bad actors are actively blocking reforms to combat it. I wish this wasn’t the case; however, this is the reality of the conflict. I hope that most people, at least in The United States, are aware that climate change is an issue that we all are apart of, but we should focus on the large companies that are actively antagonizing reforms that would reduce their contribution markers in this crisis. The mega corporations are the main antagonist of climate change reform. Of course, the average consume took apart in the climate disaster but we shouldn’t forget the big ballers.

    3. These days I tend to think of dystopias as being fashionable, perhaps lazy, maybe even complacent, because one pleasure of reading them is cozying into the feeling that however bad our present moment is, it’s nowhere near as bad as the ones these poor characters are suffering through.

      I have found myself doing this while reading dystopias. Dystopias, even though they represent “bad places,” do give me a sense of comfort knowing that the world I currently reside in isn’t horrid like the text or movies I’ve consumed. It isn’t the best rational for dystopias, because that idea is contingent on the fact that the world remains the habitable place it currently is without drastic change. The world could actually get as macabre as dystopias; it just hasn’t come to pass yet.

  2. Feb 2022
    1. For the savagepeople in many parts of America have no government at allexcept for the government of small families, whose harmonydepends on natural lust. Those savages live right now inthe brutish manner I have described. Anyway, we can seewhat way of life there would be if there were no commonpower to fear, from the degenerate way of life into which civilwar has led men who had formerly lived under a peacefulgovernment.

      I fully disagree with referencing people who live in small clades as "savage or degenerate" because at least their bond is stronger than that of a larger government. They are tied with the bonds of family, community, respect, and admiration. Those qualities are lacked inherently in a big government but artificially brought about or preached about (ex: Fascism).

    2. This makes it obvious that for as long as men live withouta common power to keep them all in awe, they are in thecondition known as ‘war’; and it is a war of every man againstevery man.

      I agree initially that without a central power man acts extremely irrational, but it isn't perpetual. After the initial period of war, clades form amongst people with strong bonds. Enough clades form that they understand which territories they can occupy and where they can't occupy because another group lives there. This territory realization can either come about through a violent standoff or treaty. Humans aren't so irrational that we will kill our species off; I believe we're more rational, irrational creatures.

    3. That is why men don’t get pleasure (and indeed do get muchgrief) from being in the company of other men without therebeing a power that can over-awe them all

      It would have been interesting what Hobbes thought about men and women relations. My personal belief is in nature men and women (heterosexual) get more along with each other; however, there's the tension that exist due to clear physical and sexual differences. At first, the female would fear the man because she is not aware of his intentions but as the man proves he isn't a treat a relationship can immerge to further strengthen their bond.

    4. It’s just a fact about human naturethat however much a man may acknowledge many others tobe more •witty, or more •eloquent, or more •learned than heis, he won’t easily believe that many men are as •wise as heis; for he sees his own wisdom close up, and other men’s ata distance. This, however, shows the equality of men ratherthan their inequality.

      It's interesting how Hobbes' based our love of our own ego as a trait all humans share. I agree with his sentiment that it represents our equality. I do believe that people should let their egos be brushed though by interacting with people clearly better than them in respectable, admirable ways.

    5. what constitutes war is not actual fighting but a knowndisposition to fight during a time when there is no assuranceto the contrary. All other time is PEACE.

      I like this definition of war because it digs deep to what war actually is. War isn't fighting but it's fighting when no guarantee of peace is possible. Once this time is over then peace is possible.