After digitizing and processing eleven years worth of registrations lists, I found that of the around 2000 unique names (out of a total of around 5000), the person with the longest history of participation was the librarian Jane Williamson (none of the names in red below are academics).
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This makes for a messy looking dataviz and that is precisely my point.
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This visualization is difficult to read, as much of the text runs over itself.
Polatnick, also a participant in women’s liberation, wrote specifically to recover the women who had been left out of histories because they “fought” for women’s liberation “in other contexts.”
Part of women's liberation and women's movement exclusively vs. part of black liberation movement, etc. Apparent desire for women's liberation to be an "exclusive" history among earlier historians.
Using the BYU Corpus Interface for Google Books I scraped the metadata for any references to “Redstockings Manifesto” or “A Historical and Critical Essay for Black Women” to create the visualization below.
I am unable to see said visualization, despite reloading the page multiple times. When I attempted to "go to image location" I received a "404 page not found" error.
The Redstockings Manifesto, a widely circulated articulation of the principles that would become known as radical feminism, suggested to me, following other work I’ve done on feminist manifestos, to look at the piece attributed to Robinson, “A Historical and Critical Essay for Black Women” as a manifesto would, I argue, function as one. If in 1970 the two pieces are of equal influence, at least as measured by inclusion in these anthologies, what happens over time, which after all is what historians are interested in?
I've seen the Red Stocking Manifesto referenced before, while I've never heard of "A Critical Essay for Black Women," so my purely anecdotal assumption would be that the Redstockings Manifesto has been more influential in the long term.
f the 435 names, the common network reduces to this.
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The modern perception of private correspondence was one that simply did not exist in the early modern period. instead, epistolary conventions implicated multiple parties in the composition, transmission, and reception of letters.
Letters not private as we would define it, but what we would call at least semi-public.
Carolee Schneemann’s correspondence, once explored for its content rather than for connections between authors, pointed to female circles around “proto-feminist” art movements in the late 1950s and early 1960s, as well the US feminist artist movement of the 1970s and 1980s.
Digital analysis revealed connections not obvious from reading the letter or even examining who the letter were written to.
Analysis of the periodicals indicated that references to manifestos made up a relatively small portion of their overall content and that appearances of the word “manifesto” decreased over time, especially after 1979.46Subsequent analysis was therefore restricted to manifestos included in Deepwell’s anthology that were composed before 1980.
Documents did not contain what was expected, limiting availability of usable sources.
That is, we recognize the institutionalization of public data as it becomes known, read, and put in context, but in comparison, how private data is secured, (almost assuredly) sold to data brokers and possibly eventually leaked is obscured.
I'm really not sure what the author is trying to say here. Are they implying that it isn't widely known that private data is collected and sold by Google, Facebook, Twitter, Youtube, etc.? "Google is watching" has been a common internet joke since the 2010s. I very much question how "obscured" this is.
View an instance of Ink loaded with Voltaire's correspondence. In combines mapped letters with a timeline stacked bar chart and a relationship viewer.
Unfortunately this link does not seem to work anymore. The project on Algarotti himself sounds interesting though. I am always interested in projects that emphasize the interconnected of Eastern Europe with the rest of the world, whether other parts of Europe or elsewhere.