To me, there appear to be only three principles ofconnexion among ideas, namely, Resemblance, Contiguity in time or place, andCause or Effect.

Among different languages, even wherewe cannot suspect the least connexion or communication, it is found, that thewords, expressive of ideas, the most compounded, do yet nearly correspond toeach other: a certain proof that the simple ideas, comprehended in the compoundones, were bound together by some universal principle, which had an equalinfluence on all mankind

. A blind man can form no notion ofcolours; a deaf man of sounds

Or, to express myself inphilosophical language, all our ideas or more feeble perceptions are copies ofour impressions or more lively ones.

When we reflect on our past sentiments and affections, our thought is afaithful mirror, and copies its objects truly; but the colours which it employs arefaint and dull

metaphysics

Indulge your passion for science, saysshe, but let your science be human, and such as may have a direct reference toaction and society.

; nor can its principles easily retain any influenceover our conduct and behaviour.

That wouldnotbe natural for them, Socrates, saidCebes.By Zeus, no, he said. Those who care for their own soul anddo notdlive for the service of theirbodydismiss all these things. Theydo nottravel the same roadas those whodo notknow where they are goingbut,believing that nothing shouldbedone contrary to philosophy andtheirdeliverance andpurification, they turn to this andfollow whereverphilosophy leads.

soul in this state makes its way to the invisible, which is like itself,thedivine andimmortal andwise, andarriving there it canbe happy,having riditself of confusion, ignorance, fear, violentdesires, andtheother human ills and,asissaidof the initiates, truly spendthe rest oftime with the gods.

as it hadno willing association with thebody in life,but avoidedit andgathereditself togetherby itself andalways practicedthis, which is no other thanpracticing philosophy in the right way, in fact, training todie easily

We have not

Do you then want us to assume twokinds of existences, the visibleandthe invisible?

You seem to have this childish fearthat the windwouldreallydissolve andscatter the soul, as it leaves thebody, especially if one happens todie in a high windandnot inecalm weather.

Meno: Somehow, Socrates, I think that what you say is right.

: So these opinions were in him, were they not?

Nothing is so evident to me personally as that all such things mustcertainly exist, the Beautiful

we must have acquiredknowledge of them allbefore we wereborn.

herefore, he said, if there is such a thing as coming to life again,72it wouldbe a process of coming from thedeadto the living?

Personally, saidCebes, I shouldlike to hear your opinion on thesubject.

One must surely thinkso, mybfriend, if he is a true philosopher, for he is firmly convincedthat hewill not findpureknowledge anywhere except there

Therefore, as I saidat thebeginning, it wouldberidiculous for aman to train himself in life to live in a state as close todeath as possible,andthen to resent it when it comes

for if it is impossible to attain any pureknowledge with thebody,then one of two things is true: either we can never attainknowledgeor we cando so afterdeath.

Take no notice of him; only let himbe preparedto administer it twice or, if necessary, three times.

have goodhope that some future awaits men afterdeath, aswe havebeen toldfor years, a muchbetter future for the goodthanfor the wicked.

Cebes is always on the track63of some arguments; he is certainly not willing tobe at once convincedby what one says.

What a strange thing that which men callpleasure seems to be, and how astonishing the relation it has with whatis thought to be its opposite, namely pain! A man cannot have both atthe same time. Yet ifhe pursues and catches the one, he is almostalways bound to catch the other also, like two creatures with one head.

Xanthippe—

for the man appeared happy in both manner andwords as he died nobly and withoutfear, Echecrates, so that it struckme that even in going down to the underworld he was going with thegods’ blessing

me more pleasure than to call Socrates to mind,whether talking about him myself, or listening to someone else do so.

Wealthdoes notbring aboutexcellence, but excellence makes wealth and everything else good formen, bothindividually and collectively.”

30PLATOit is, whether you and Anytus say so or not. It would be a very happystate ofaffairs ifonly one person corrupted our youth, while the othersimproved them.

my service to the god

The answer I gavemyselfand the oracle was that it was to my advantage to be as I am.

and I go around seeking out anyone,citizen or stranger, whom I think wise

lmost all the bystandersmight have explained the poems better than their authors could. I soonrealized that poets do not compose their poems with knowledge, butcby some inborn talent and by inspiration,

Just as ifI were really a stranger, youwould certainly excuse me ifI spoke in that dialect and manner inwhich I had been brought up, so too my present request seems a just18one,for you to pay no attention to my manner ofspeech—b

an accomplished speaker likeme.

The beauty of language andstyle is certainly Plato’s, but the serene spiritual and moral beauty ofcharacter belongs to Socrates

Right. Our list includes successful entrepreneurs, businessexecutives, and otherswho fit into the Flat6Labs model. We tailorit according to the needs of the cycle. And we also ask the teams before the cycle if they have anyspecificnamesof mentorsthey’d like us to approach, inside or outside of Egypt.

t’s usually more the other way around –hard for entrepreneursand start-ups to find investors. That said, if you talk to any investor, they’ll tell you that they’re not investing that much in start-upsbecause they don’t see the high quality background that they’re looking for; they need to calculate where they’re putting their money and who they’re supporting –they need to have a lot oftrustin the people behind the start-up in addition to the idea itself.45Allof thisisactuallyanother challenge forthe entrepreneurs themselves –especially the tech entrepreneurs. Most of them don’t have a business background, and that’s one reasonthey need the training. It’s why one of our first partners was the American University in Cairoto provide the elements of training these entrepreneurs need to make up the gapin their business skills.

Adam Koppeser: What do start-upsneed the most in 15their initial phases? Once someone hasan ideafor a company, what kind of challenges does he or she face, and what options are available to meet these challenges?

Of course, we had a set of assumptionsof what they’d need and what’s lacking in the market. After we met with them, though, we found out that these peopleneed more than money. 25Money’s one of the most important aspects in starting a new venture, butyou also need connections, you need someone who’s strong enough to back you up, and you need access to resources and training. So what we offer at Flat6Labs is a means of meeting these ch