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    1. The moral basis of filial piety lies in the notion of a ‘caredebt’, owed by adult children to their parents for the care they received throughouttheir upbringings – a debt that, while recognized as impossible to fully repay, compelschildren to provide care when their parents are in need (Ivanhoe 2004)

      So, from my understanding, the idea of 'filial piety' is sort of a cultural or religious practice where there is a certain expectation held over the children. Who cares for who depends on who needs the care, and it's assumed that the adult children will reciprocate (balanced!) the care to their parents, as a repayment for when they were younger.

    2. This article investigates the dialectical relationship between kinship practices and carepractices through an ethnographic examination of the kinship-related moral discourseand practices surrounding the daily caregiving of migrant care workers attending to theelderly in Shanghai

      My first question, which I'm hoping will be answered later in this article - are families hiring migrant workers, or are they the only ones willing to take on the care of Shanghai elders because of other reasons? Also, this tells me that the people likely being researched for this article are Chinese elders and migrant caregivers.

    3. to are-thinking of the way kinship practice can create relations.

      I think the author is trying to say here that building a rapport with non-familial relatives can, over time, create a bond just as strong as one between blood relatives.

    4. Under certain conditions, this distinction becomes negotiable andfluid, allowing ‘filial heart’ to be detachable and applied to non-kin.

      Deeper (platonic or familial) relationships form due to more intimate nature of providing care to another person, at least when the caregiver has some empathy.

    5. he ethnographypresents the emic perspective of care workers, who actively develop symbolic trajectories for claimingkinship through ‘filial heart’ in caregiving. T

      I think what this line is trying to say is that this article will have some first person POV's from the migrant care workers, and how they have formed kinship, or a close relationship, almost familial, with the elders they care for due to how closely they work with them.

    6. not only serves as a marker of belonging, but alsoas a justification of their work’s dignity, an integral part of their self-narrative as moral individuals, anda vital imagined support network.

      This line reminded me of the two years I spent volunteering in a nursing home. Getting to know the elders of my community was an experience I wouldn't trade for anything. They're so full of knowledge and inspiration.

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