5 Matching Annotations
  1. Last 7 days
    1. The day after the wedding, on Sunday, in the evening, Babamukuru called me to the sitting-room. He sat with Maiguru, he in the armchair that faced the fireplace, she on the sofa. I sat in the seat I had occupied that first time I had been in conference with Babamukuru on the day I first came to the mission. But this time my feelings were entirely different. I was dreading what was to follow. Babamukuru talked to me calmly, authoritatively and at length, told me how disappointed he was that I had grown so rebellious when he was doing so much for me, when he had been holding me 168 up for nearly two years as an example of filial virtue for his wayward daughter to follow. Babamukuru said I had to be punished for my disobedience a#fd that although he did not like to beat me, because I was of an age to be treated maturely, my behaviour showed that I was not yet mature and a beating might speed the process. I received fifteen lashes, having turned fifteen in April. Because of the seriousness of my crime, Anna was given two weeks’ leave and I took over her duties. I went about these chores grimly, with a deep and grateful masochistic delight: to me that punishment was the price of my newly acquired identity.

      On Sunday evening, the day after the wedding, Babamukuru called me to the sitting-room. He sat in his armchair and Maiguru sat on the sofa. I took the same chair I had sat in on my first night at the mission, but I was not the same girl. He did not shout, which was worse than shouting. He said he had held me up to Nyasha as the daughter she should copy, and that I had shamed his trust. A beating, he said, might help me grow up faster. I counted fifteen strokes, one for every year I had lived. Afterwards Anna was sent away on leave and her chores became mine. I scrubbed and swept without complaint, and a small, strange part of me was glad of the ache. If this was the price of saying no once, then at least I had bought something that belonged to me, even if I could not yet say what it was.

      What I added: • Tambu's physical and emotional experience, such as counting the strokes and his calm voice being worse than shouting. • A callback to the chair on her first night, to show how much she has changed. • A final line tying the pain to owning her decision.

      What I took away: • The words "crime" and "masochistic delight". I replaced them with action, so the reader sees the pain instead of being told about it. • Most of Babamukuru's reasoning, which I shortened to two sentences.

      Why: The original is flat and quick, which makes the beating of a girl seem normal and routine. I slowed it down to show the cost to Tambu and to connect it to the theme of girls being disciplined into obedience. The trade-off is that my version explains her feelings more than the original does.

    2. It’s everything, it’s everywhere. So where do you break out to?

      This passage shows the book’s central tension. Education and money have given Maiguru and Nyasha more than most women around them, but they are still trapped. Nyasha realises the problem is not only Babamukuru but a whole system of patriarchy and colonial values, so there is nowhere to escape to. Maiguru’s five days away, and her return after staying with her brother, prove this. Tambu believes education will set her free, but Nyasha shows that freedom is not that simple.

    3. ‘It’s bad enough,’ she said severely, ‘when a country gets colonised, but when the peopledo as well! That’s the end, really, that’s the end.’

      Tambu believes that leaving the old ways behind means progress. Nyasha answers that colonisation also happens in people’s minds. This is the book’s argument about colonial education.

    4. My vagueness and my reverence for my uncle, what he was, what he had achieved, what he represented and therefore what he wanted, had stunted the growth of my faculty of criticism, sapped the energy that in childhood I had used to define my own position.

      Her reverence for Babamukuru and the benefits he gives her have made her unable to question him. She cannot even say that the wedding is a farce.

    5. Since for most of her life my mother’s mind, belonging first to her father and then to her husband, had not been hers to make up, she was finding it difficult to come toa decision.

      Tambu's mother has never been allowed to choose anything. When she asks Lucia “Since when has it mattered what I want?”, it shows how a woman’s life is controlled by her father and then her husband.