A few years ago, Brown University commissioned a study of its own historical connection to the Atlantic slave trade. The report found that the Brown family the wealthy Rhode Island merchants for whom the university was named , were "not major slave traders, but they were not strangers to the business either."
So you might think that Brown or the College of Rhode Island, as it was known in the early days would figure prominently into Craig Steven Wilder's new book Ebony & Ivy: Race, Slavery, and the Troubled History of America's Universities. And while Brown does make an appearance, so does Harvard, Princeton, Columbia, Yale, Dartmouth, Pennsylvania, and William and Mary.
Wilder, who chairs the history department at the Massachusetts Institute of Technology, wasn't lacking for material."The academy never stood apart from American slavery," Wilder writes in the book. "In fact, it stood beside church and state as the third pillar of a civilization built on bondage."
But those early colleges also made a point to reach out to wealthy families in the Caribbean, where there were few colleges and universities.Wilder argues that the academy was also central to the development of scientific racism pseudoscience meant to establish the provable inferiority of certain racial groups that would serve as a pretext for enslavement.
American farmers would leave to study in Europe, and they would be seen as experts on Native Americans and Africans because of their closer contact with them. Those people gave lectures and dissertations on the bodily and mental inferiority of these various groups.But the relationship those institutions had to slavery was not neatly pro- or anti-slavery. At one early Yale event, honorary degrees were bestowed to both a slave owner and to an abolitionist.A group of slave traders at what is now Columbia University created a medal to be awarded to the author of the best essay arguing against slavery.
The official histories of Northern universities have long failed to describe the role of slaves. Early on, these histories included descriptions of the black slaves on campus as caricatures. "By dehumanizing them, you can actually make their presence unremarkable," Wilder said. "Through a kind of comedy and lampooning, they were barbaric figures that no one needed to take seriously."