66 Matching Annotations
  1. Feb 2021
    1. The medical relief work, like the preventive work, must be materially improved. Here again, more and better trained doctors and nurses are required. The plants of hospitals and sanatoria should be brought up at least to the recognized minimum standards for such institutions elsewhere. The practice of salvaging old buildings and converting them into hospitals should be discontinued unless they are in suitable locations and after alteration and repair will fully satisfy at least minimum standards and furnish facilities for efficient operation. The equipment should be reasonably complete. Hospitals and sanatoria should be administered by persons fitted by training and experience for that class of work. The per diem expenditure for maintenance should approximate what is spent in other federal hospitals, with due allowance for the additional costs that sometimes result from isolation. Patient labor should be utilized only when the physician certifies that it will not injure the patient and retard his cure. Additional expenditures for labor will be necessary not only to replace patient labor but also to provide for higher standards in maintenance.

      Just general suggestions that are already required for white people

    2. (6) a specialist in vocational guidance and placement to aid Indians who wish to find employment in white communities.

      Only specialist mentioned that is somewhat outside of agricultural field

    3. The Children's Bureau, the Bureau of Labor Statistics, and the United States Employment Service of the Department of Labor have staffs of specialists who could be of great aid to the Indian Service if they were called in, and far greater use than at present could be made of the Department of Agriculture, especially the Bureau of Home Economics, and even of the Public Health Service

      Other departments need to be brought in that would help the Native Americans signficantly

    4. statement is sometimes made that, since the Indians live according to a low scale, it is not necessary for the government to furnish hospital facilities for them which are comparable with those supplied for poor white people in a progressive community.

      Super problematic standpoint

    5. The work of the government directed toward the education and advancement of the Indian himself, as distinguished from the control and conservation of his property, is largely ineffective.

      LARGELY INEFFECTIVE

    6. In many sections the supply is inadequate, although in some jurisdictions, notably in the desert country of the Southwest, the government has materially improved the situation, an activity that is appreciated by the Indians.

      This seems like a lie. Skeptical to think that the government did any sort of action that was praised by Native Americans.

    7. The poverty of the Indians and their lack of adjustment to the dominant economic and social systems produce the vicious circle ordinarily found among any people under such circumstances.

      Lack of adjustment seems like an odd phrase to use

  2. Jan 2021
    1. And I’m always the one that has to fix it whenever something breaks.

      Very clearly, this is proven to be false. She was the one who put the marijuana in the car, which is why there are in the situation in the first place, she didn't fix the broken brake light, she couldn't drive.

    2. I’m sorry I didn’t swerve, I didn’t get out of the way.

      Possibly a deeper meaning in this. I'm sorry for myself that I didn't swerve away from you when I had the chance?

    3. Some of the ears on the floor caught this scrap of his voice. Some of the ears on the floor were pressed to the ground

      Maybe means that some people know the way he acts and can see under the surface and others intentionally stay ignorant?

    4. a sack used to bring groceries home.

      Something so normal is really carrying human ears. Once again, shows there is more under the surface to the colonel than can be revealed by just generally looking at him

    5. Broken bottles were embedded in the walls around the house toscoop the kneecaps from a man’s legs or cut his hands to lace

      Violent imagery again. Clearly something is wrong. More to the story.

    6. looked to be full of rose petals, but he found when he picked it up that the rose petals were on top; the rest of the bowl—she must have swept them from the corners of her studio—was full of dead bees.

      Shows the shallowness of the love that the man had for the woman. Roses on top (love) and dead bees on bottom (really just wanted her body).

    7. When

      This other section indicates a switch from future tense in the beginning to present tense. A bit of distance in the former section and is closer in the latter section.

    1. Out spring the butterflies of recollection,And I think that for the first time I understandThe beautiful ordinary light of the patio And even perhaps the dark rich earth of a heart.

      Looks like a turn. Does from really empty imagery to full of life imagery.

    2. Sometimes a sad moon comes out and waters the roof tiles.But the years are gone. There are no more years

      Sometimes, memories come but speaker recognizes that they are just memories, nothing to be experienced again

    3. Into the black oblivion of a neighborhood and a world Without billboards or yesterdays

      Black oblivion: something new that can't be visualized. Have to move on without the past that has eroded

    4. but the sheets were drenched and twisted.They were the very handkerchiefs of grief.

      Dead person's sheets or speaker's own sheets. Likely former and if former, then the speaker clearly has guilt over the information

    5. he clocks are sorry, the clocks are very sad.One stops; one goes on striking the wrong hours

      Clocks represent time. It's sorry that the death has happened, but despite the tragedy, time has to keep moving.

    6. but I don’t do it. I want to live

      Another potential turn: despite talking about wanting to end the relationship, the speaker wants to exist and knows (in a resigned way) that they're parents have to be together despite the pain.

    7. I want to go up to them and say Stop,don’t do it—she’s the wrong woman,he’s the wrong man, you are going to do thingsyou cannot imagine you would ever do

      Potential turn: goes from describing parents' and relationship and then seems to want to stop the relationship from happening

    8. . I want to live.

      "I want to live" -speaker wants to separate parents but that would have meant they would not be alive. Is it better to suffer and be alive or do the right thing and not exist?

    9. My mother was the perfect surgeon’s wife.Even his body kept its secrets.I thought they would both live forever

      Potential turn: shifts from talking about father and speaker to mother, father, and speaker and how speaker thought they would live forever

    10. I wonder just how much of mewill die with her, what were the wordsI could have been, or was.

      Seems like the turn. Shifts from Nani and focuses more on what the speaker is/wants to be

    11. To speak,now-foreign words I used to speak,

      Maybe doesn't speak the language he's used to anymore. Was uncomfortable with it? Distanced himself? But by distancing from the language, distanced from Nani?

    12. Even his body kept its secrets.I thought they would both live forever.

      Dad was sick and Mom may have been too? Childish to think parents would live forever but grown up. Turned the leaves

    13. nly a single leaf had turned so far,Even his body kept its secrets

      Each repeated line sets up the new line and gives context. The speaker only knows a little about the father (single leaf that he let her see) but his body clearly had more secrets (leaves left unturned).

    14. There is an age when you are most yourself

      repeats at first line of the second stanza. 2 and 4 line of each stanza becomes 1 and 3 line of next stanza. Those lines influence the lines after

    1. But love, I’ll concede this:whatever state you are, I’ll be that state’s bird,the loud, obvious blur of song people point towhen they wonder where it is you’ve gone

      Turn: goes from complaining about land to accepting being there because speaker's love is there

    2. Was she falling for him out of sheer boredom—cooped up in this anything-but-humble dive, stone gargoyles leering and brocade drapes licked with fire?

      Seems like the turn of the poem. She is in to him and talking about him and then she seems to question herself on what she feels.

    3. Don't make me warn you of stars, how they see us from that distance as miniature and breakable

      Seems like the run of the sonnet or maybe the part about buying Carmen something in lieu of the poem.

    4. Speaking indifferently to him,who had driven out the coldand polished my good shoes as well.What did I know, what did I knowof love’s austere and lonely offices?

      This seems to be the turn of the sonnet. Everything up to this point seems to be somewhat opposed to the father or unthankful. This last quatrain it seems as though the speaker regrets being indifferent to his father who did much for him, even when he didn't express thanks. Also, starts to draw away from the atmosphere we were in and feels like the pulling away of a memory.

    1. rovisions of this act shall not extend to the territory occupied by the Cherokees, Creeks, Choctaws, Chickasaws, Seminoles, and Osage, Miamies and Peorias, and Sacs and Foxes, in the Indian Territory, nor to any of the reservations of the Seneca Nation of New York Indians in the State of New York, nor to that strip of territory in the State of Nebraska adjoining the Sioux Nation on the south added by executive order.

      Leaves out certain groups of Native Americans. For what reason? Are they not worthy enough?

    2. patents shall be of the legal effect, and declare that the United States does and will hold the land thus allotted, for the period of twenty-five years,

      United States therefore owns the land even though it's the Native Americans' allotments. Gives a false sense that Native Americans have freedom, meanwhile it holds ownership over their head and restricts their freedom to the land.