138 Matching Annotations
  1. Oct 2018
    1. great fund of national prosperity and independence

      The factory system, despite cries of preference, is necessary for national security in order to provide needed materials.

    1. from my tribe I take nothing. I am the maker of my own fortune; and oh! that I could make of my own fortune; and oh! that I could make that of my red people, and of my country, as great as the conceptions of my mind,

      To what extent does this reveal individualism? Is this a syncretism of the Anglo-American mindset?

    1. A Memorial and Remonstrance Against Religious Assessments

      The language here can be a bit archaic but it generally is easy to understand. Madison creates a sound argument for the separation of church and state. When viewed with Washington's religious passage, it presents an understanding for the separation of church and state.

    1. morality can be maintained without religion

      This section is often cited as support for religion in school and policy. However, I suggest that Washington isn't referring to religion specifically but rather the impact that faith in something greater than oneself has in helping humans see beyond their own selfishness. This is not meant to be prescriptive but rather an insight into human nature.

    2. The alternate domination of one faction over another, sharpened by the spirit of revenge, natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. The disorders and miseries which result gradually incline the minds of men to seek security and repose in the absolute power of an individual; and sooner or later the chief of some prevailing faction, more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation, on the ruins of public liberty…

      Parties that fight for power do not promote democracy and will ultimately result in the people supporting a demagogue.

    3. I have already intimated to you the danger of parties in the State, with particular reference to the founding of them on geographical discriminations. Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the spirit of party generally.

      Washington demonstrates a concern not only for the geographic differences (factories vs slavery) but political parties in general.

    1. I had already been sold three different times, made considerable money with seemingly nothing to derive it from, been cheated out of a large sum of money, lost much by misfortunes, and paid an enormous sum for my freedom.

      Note the same individualism exists here, but the systems and circumstances operate differently.

    1. This book can be understood as a literary work and as a primary source. As a historical source, it represents characteristics of Republican Womanhood as it existed in America. Traits like family, faithfulness, charity, morality, honor are the ideal for women to live up to. This stands counter to Creoceur's writing that embodies masculine traits. While this excerpt doesn't show it, the book also demonstrates the mobility and reconciliation between the U.S. and Britain.

    1. The American is a new man, who acts upon new principles; he must therefore entertain new ideas, and form new opinions.

      This describes the notion of American exceptionalism.

  2. Sep 2018
    1. law in our day must come to the assistance of the individual. It must come to his assistance to see that he gets fair play; that is all, but that is much. Without the watchful interference, the resolute interference, of the government, there can be no fair play between individuals and such powerful institutions as the trusts. Freedom to-day is something more than being let alone. The program of a government of freedom must in these days be positive, not negative merely.

      The government exists to give fair play but that is all.

    2. intolerable for the government to interfere with our individual activities except where it is necessary to interfere with them in order to free them.

      This is the standard of interference but he follows by saying this may be more complicated.

    3. Life has become complex; there are many more elements, more parts, to it than ever before. And, therefore, it is harder to keep everything adjusted,—and harder to find out where the trouble lies when the machine gets out of order.

      The 20th century is more complicated than in the past and that is why "adjustment" is needed. We must apply some measures, but what?

    4. progressive democrat.

      Keep in mind that by 1900, the Populist Party and other reformers have pushed the two main parties to accept reform as a measure to be taken.

    1. There is no more authority for saying that Feminism means free love than that the woman’s rights movement means free love

      This highlights the differences between the radical and moderate wings of the women's movement (then and now). Radical wings suggest new structures to family and marriage that traditionalists reject. These differences have nothing to do with suffrage and representation.

    2. Was it logic that swept like a wave over this country and sent our army to protect the Cubans when their suffering grew too intense to be endured even in the hearing?

      Mic drop

    3. In thus taking a vote to get at the wish of the majority, certain classes of persons are passed over, whose opinions for one reason or another are thought not to be worth counting. In most of our states, these classes are children, aliens, idiots, lunatics, criminals and women. There are good and obvious reasons for making all these exceptions but the last. Of course no account ought to be taken of the opinions of children, insane persons, or criminals. Is there any equally good reason why no account should be taken of the opinions of women? Let us consider the reasons commonly given, and see if they are sound.

      This is the purpose of her writing.

    1. The essential purpose of Christianity was to transform human society into the kingdom of God by regenerating all human relations and reconstituting them in accordance with the will of God.

      Follow God's will to affect change. The implication is to follow Biblical principles of charity, justice, mercy.

    2. It is realized by friend and foe that religion can play, and must play, a momentous part in this irrepressible conflict.

      Change is here - religion can affect the change or be affected by it.

    1. dissect the anatomy of the system in which workingmen, however organized, could be shattered and battered and splintered at a single stroke.

      He sees the conditions of the working class as part of an exploitative system.

    2. My supreme conviction was that if they were only organized in every branch of the service and all acted together in concert they could redress their wrongs and regulate the conditions of their employment. The stockholders of the corporation acted as one, why not the men? It was such a plain proposition—simply to follow the example set before their eyes by their masters—surely they could not fail to see it, act as one, and solve the problem.

      How Debs see the role of unions - to improve conditions and wages in the same way the stockholders preserve profits. He wants a fair struggle.

    1. The Settlement then, is an experimental effort to aid in the solution of the social and industrial problems which are engendered by the modern conditions of life in a great city. …

      The settlement house solves two problems at once.

    2. he is besotted with innocent little ambitions, and does not understand this apparent waste of herself, this elaborate preparation, if no work is provided for her. There is a heritage of noble obligation which young people accept and long to perpetuate. The desire for action, the wish to right wrong and alleviate suffering, haunts them daily. …

      Young educated women in particular need to be a part of this effort or else they will stagnate and wither from boredom and disengagement.

    3. until it is secured for all of us and incorporated into our common life.

      The meaning and importance of democracy must be extended to all or it will cease to be democratic.

    4. These young men and women, longing to socialize their democracy, are animated by certain hopes.

      Young people, especially well to do young people are the future. Hope and enthusiasm along with the know-it-all of progressivism.

    5. But the paradox is here: when cultivated people do stay away from a certain portion of the population, when all social advantages are persistently withheld, it may be for years, the result itself is pointed at as a reason, is used as an argument, for the continued withholding.

      Poor people don't know how to improve, those who are improved stay away and this makes the situation worse. Essentially the conundrum of poverty then and now.

    6. Democracy has made little attempt to assert itself in social affairs. We have refused to move beyond the position of its eighteenth-century leaders, who believed that political equality alone would secure all good to all men. We conscientiously followed the gift of the ballot hard upon the gift of freedom to the negro, but we are quite unmoved by the fact that he lives among us in a practical social ostracism. We hasten to give the franchise to the immigrant from a sense of justice, from a tradition that he ought to have it, while we dub him with epithets deriding his past life or present occupation …

      Government has a larger role to play in order to secure a democratic ideal. Discrimination and poverty limit democracy.

    1. race-feeling is therefore intensified; and Mr. Washington’s programme practically accepts the alleged inferiority of the Negro races.

      He connects this attitude with the impact of imperialism and eugenics.

    2. Negro thought the old attitude of adjustment and submission; but adjustment at such a peculiar time as to make his programme unique. This is an age of unusual economic development, and Mr. Washington’s programme naturally takes an economic cast, becoming a gospel of Work and Money to such an extent as apparently almost completely to overshadow the higher aims of life.

      Mic drop

    3. While doing this, you can be sure in the future, as in the past, that you and your families will be surrounded by the most patient, faithful, law-abiding, and unresentful people that the world has seen.

      Basically he says take care of us and we will take care of you and references slavery. I am not sure what I think about this

    4. Cast it down among the eight millions of Negroes whose habits you know, whose fidelity and love you have tested in days when to have proved treacherous meant the ruin of your firesides.

      Don't turn to immigrants for labor, turn to black Americans especially in the south.

    5. Our greatest danger is that in the great leap from slavery to freedom we may overlook the fact that the masses of us are to live by the productions of our hands, and fail to keep in mind that we shall prosper in proportion as we learn to dignify and glorify common labour and put brains and skill into the common occupations of life; shall prosper in proportion as we learn to draw the line between the superficial and the substantial, the ornamental gewgaws [sic] of life and the useful. No race can prosper till it learns that there is as much dignity in tilling a field as in writing a poem.

      Black Americans should focus on work and prove their worth there rather than by demanding intellectual and social equality.

    6. To those of my race who depend on bettering their condition in a foreign land or who underestimate the importance of cultivating friendly relations with the Southern white man, who is their next-door neighbour, I would say: “Cast down your bucket where you are” — cast it down in making friends in every manly way of the people of all races by whom we are surrounded.

      Here he says to make the best of where you are and work with whites.

    1. Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it — for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet! We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.

      This is sarcasm - using religion to justify imperial expansion and military action.

    1. In every national soul there lie potentialities of the most barefaced piracy, and our own American soul is no exception to the rule

      We thought we were different but we aren't - we are as bad as European countries.

    1. nd reap his old reward: The blame of those ye better The hate of those ye guard— The cry of hosts ye humour (Ah slowly) to the light: “Why brought ye us from bondage, “Our loved Egyptian night?”

      Rejects the views of the colonized.

    1. I didn’t want the Philippines, and when they came to us, as a gift from the gods, I did not know what to do with them. When the Spanish War broke out Dewey was at Hongkong, and I ordered him to go to Manila and to capture or destroy the Spanish fleet, and he had to; because, if defeated, he had no place to refit on that side of the globe, and if the Dons were victorious they would likely cross the Pacific and ravage our Oregon and California coasts. And so he had to destroy the Spanish fleet, and did it! But that was as far as I thought then.

      He is justifying the actions of Admiral Dewey.

    1. We are obliged to go fair, and softly, and in Practice you know We are the subjects.

      Women really hold the power over men so let them have the systems. This is a sexist remark by Adams to be sure. He even implies that it is Parliament and the King stirring up the women. Plus he suggests that men would never allow it.

    2. That Children and Apprentices were disobedient — that schools and Colledges were grown turbulent — that Indians slighted their Guardians and Negroes grew insolent to their Masters. But your Letter was the first Intimation that another Tribe more numerous and powerfull than all the rest were grown discontented.

      This is a joking response that ideas of independence are affecting every group and that it might spread to women is a terrifying thought!

    3. I desire you would Remember the Ladies, and be more generous and favourable to them than your ancestors. Do not put such unlimited power into the hands of the Husbands. Remember all Men would be tyrants if they could. If perticuliar care and attention is not paid to the Laidies we are determined to foment a Rebelion, and will not hold ourselves bound by any Laws in which we have no voice, or Representation. That your Sex are Naturally Tyrannical is a Truth so thoroughly established as to admit of no dispute, but such of you as wish to be happy willingly give up the harsh title of Master for the more tender and endearing one of Friend. Why then, not put it out of the power of the vicious and the Lawless to use us with cruelty and indignity with impunity. Men of Sense in all Ages abhor those customs which treat us only as the vassals of your Sex. Regard us then as Beings placed by providence under your protection and in immitation of the Supreem Being make use of that power only for our happiness.

      Keep in mind she and John have a relationship that is equal if gendered. She understands in a way he does not what other women go through in protecting themselves and their property. She also knows of the sacrifices women have made for independence of the colonies.

    4. Liberty cannot be Eaquelly Strong in the Breasts of those who have been accustomed to deprive their fellow Creatures of theirs.

      She is referring to the southern colonies - how they can they truly understand liberty if they keep slaves?

    1. were not content without their share of plunder, though more polite in the manner of taking it.” While the British soldiers were talking to us, some of the silent ones withdrew, and presently laid siege to a beehive, which they soon brought to terms. The others perceiving it, cried out, ‘Hand the ladies a plate of honey.’ This was immediately done with officious haste, no doubt thinking they were very generous in treating us with our own. There were a few horses feeding in the pasture. They had them driven up. ‘Ladies, do either of you own these horses ?’ ‘No; they partly belonged to father and Mr. Smilie!’ ‘Well, ladies, as they are not your property, we will take them! “‘

      So property is still being confiscated even if not as threateningly.

    2. several armed negroes with them, who threatened and abused us greatly.

      Ah! So for southern colonists this would be especially bothersome and frightening. How little the British understood.

    3. Where are these women rebels?’ That was the first salutation! The moment they espied us, off went our caps. (I always heard say none but women pulled caps!) And for what, think you? Why, only to get a paltry stone and wax pin, which kept them on our heads; at the same time uttering the most abusive language imaginable, and making as if they would hew us to pieces with their swords.

      The ripped off the caps of the women to make sure they weren't actually men. She insults the British by saying only women fight like that.

    1. Declaration of Independence.

      Keep in mind this is the final draft. The initial draft had some interesting differences, especially in blaming the King for slavery, which is inaccurate.

    2. And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

      To me, this line is powerful in the creation of a United States.

    3. Nor have We been wanting in attentions to our Brittish brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which, would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

      "We warned you....."

    4. He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.

      Primarily the accusation of siding with Native tribes, although there is some suggestion that it has to do with slavery and the promise given to slaves who will fight with the British.

    5. He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.

      impressment

    6. He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation and tyranny, already begun with circumstances of Cruelty & perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.

      Hessians

    7. For imposing Taxes on us without our Consent: For depriving us in many cases, of the benefits of Trial by Jury: For transporting us beyond Seas to be tried for pretended offences For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies: For taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments: For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.

      This is a more succinct restatement, more or less. There is implied meaning to specific instances but for a survey class the broad strokes are enough.

    8. He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation: For Quartering large bodies of armed troops among us: For protecting them, by a mock Trial, from punishment for any Murders which they should commit on the Inhabitants of these States:

      Siding with Parliament, protecting soldiers from colonial justice

    9. He has erected a multitude of New Offices, and sent hither swarms of Officers to harrass our people, and eat out their substance. He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures. He has affected to render the Military independent of and superior to the Civil power.

      More oversight by British officials and soldiers, up to and including martial law.

    10. He has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary powers. He has made Judges dependent on his Will alone, for the tenure of their offices, and the amount and payment of their salaries.

      Admiralty courts

    11. He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.

      Mostly the Proclamation Line

    12. He has refused his Assent to Laws, the most wholesome and necessary for the public good. He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them. He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only. He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their public Records, for the sole purpose of fatiguing them into compliance with his measures. He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people. He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the Legislative powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.

      This has to do with the tensions between the colonial legislatures and Parliament, with the King exercising what power he has to dissolve assemblies, veto their laws, and creating martial law (Boston).

    13. When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.–Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.

      This is the preamble and provides the vision statement of the United States (in contrast to the mission statement of the preamble to the Constitution).

    1. Male and female are the distinctions of nature, good and bad the distinctions of Heaven; but how a race of men came into the world so exalted above the rest, and distinguished like some new species, is worth inquiring into, and whether they are the means of happiness or of misery to mankind.

      Here is the crux of his argument.

    2. Society in every state is a blessing, but Government, even in its best state, is but a necessary evil…

      Paine is clearly identifying the attitudes of the Enlightenment, Rousseau, Locke - man is by nature good.

    3. Perhaps the sentiments contained in the following pages, are not YET sufficiently fashionable to procure them general favor; a long habit of not thinking a thing WRONG, gives it a superficial appearance of being RIGHT, and raises at first a formidable outcry in defense of custom. But the tumult soon subsides. Time makes more converts than reason. As a long and violent abuse of power, is generally the Means of calling the right of it in question (and in Matters too which might never have been thought of, had not the Sufferers been aggravated into the inquiry) and as the King of England hath undertaken in his OWN RIGHT, to support the Parliament in what he calls THEIRS, and as the good people of this country are grievously oppressed by the combination, they have an undoubted privilege to inquire into the pretensions of both, and equally to reject the usurpation of either.

      1)There is a bit sarcasm here - Paine knows that about a 1/3 of the country wants independence and a 1/3-1/2 want neutrality. He argues that the ignoring of increasing royal control has made some see it is as the right way; however, the abuses have gone on long enough. The King supports Parliament not the colonists.

    1. The next day we nailed the skirt of his coat, which I had pulled off, to the whipping post in Charlestown, the place of his residence, with a label upon it, commemorative of the occasion, which had thus subjected the proprietor to the popular indignation.

      So this is how they treated someone who tried to collect a little tea. Imagine how those who disagreed would have felt.

    2. Governor Hutchinson, and request him to inform them whether he would take any measures to satisfy the people on the object of the meeting.

      Hoping to get the Governor to act on behalf of the colonists

    1. Creeks & Cherokees, wherever the English went they caused disturbances for they lived under no Government and paid no respect either to Wisdom or Station. I hoped for better things, that those Old Talks had no truth in them.

      The Choctaw have hear negative things about the English from the Creek and Cherokee, especially in regard to their behavior and attitudes.

    2. Say anything to contradict, but, on the Contrary Confirm the Cession which has been made. What I have now to Say on that head is, to wish that all the Land may be Settled in four years that I may See it myself before I die.

      He is not trying to challenge land purchases or previous agreements.

    3. Heart of the Hunters thro’ the Land and Cover the Nakedness of the Women

      He hopes English weapons will be as available and as good as French weapons for hunting.

    4. When I was Young the White Men came amongst us bearing abundance along with them, I took them by the hand & have ever remained firm to my Engagements, in return all my wants & those of my Warriors & Wives & Children have been Bountifully Supplied. I now See another Race of White Men Come amongst us bearing the Same abundance, & I expect they will be equally Bountiful which must be done if they wish equally to gain the affection of my people.

      This is a reference to French trade and hopes for English trade.

    1. Native Americans abandon ways of life adapted after contact with Europeans.

      Remember the impact of middle ground where trade takes place. The idea is that Pontiac resents the adoption of European ways and blames that for the weakness of Native American political leverage.

    1. Mr. Wallis is dead. Capt. Norberry was lately killed in a duel by Capt. Dobrusee, whose life was despaired of by the wounds he received. He is much blamed for quarreling with such a brawling man as Norberry who was disregarded by every body. Norberry has a wife and 3 or 4 children in very bad circumstances to lament his rashness.

      This depicts some of the details of the community, as well the violence that tended to exist in the southern colonies and states.

    2. father has left me a pretty good share—and indeed, ‘twas unavoidable as my Mama’s bad state of heath prevents her going through any fatigue

      She runs affairs for her father because her mother is ill - also note the library and musical instruments.

    3. Carolina greatly preferable to the West Indies, as was my Papa here I should be very happy

      1) Carolinas were established because there was no more room in the West Indies for new settlers. 2) She has her status from her father.

    1. The wrath of almighty God

      Consider that 1) settlers live with the threat of Native uprisings or slave revolt - depending on the colony and 2) what it has taken to carve settlement out of the wilderness. This is a part of the First Great Awakening that ultimately is a step in Americans seeing themselves apart for Great Britain.

    2. o hell.

      Put this passage into the context of those coming into the country and making something here: pride, self-satisfaction, greed. He is reminding them that it is but the will of God which makes colonists successful.

    1. That I do here abide,

      This passage may point to either her sense that her contract will never be filled or that perhaps her master keeps finding ways to extend the contract. It was not uncommon for any excuse - sickness, broken tools, etc. - to add time to a contract.

    2. I must sing, By a by;

      This poor girl is forced to do all types of labor from carrying firewood to working the land to caring for children. Note that she sees herself a slave even though she is not African. This puts the ideal of indenture servitude into a different light.

    3. I drink the Water clear,

      In England water was dangerous and beer was preferred. This is her English perspective coming out, although it indicates that is not given much.

    4. Then the Spider she

      The implication is that she is describing where she sleeps, probably in the barn or someplace similar. This seems to metaphorical, albeit maybe unintentional. The spider is how she got caught up in Virginia and now she waits to be devoured by it.

    5. Then I have none to eat,

      The mistress is clearly making her life difficult. *note that dame and mistress mean Guy's wife, the lady of the house. In this period mistress was your female boss.

    6. Virginia against her will,

      So here we see that the perspective on the new world vary based on why one arrives. The common factor is that it is hard. Contrast this with the promise that women would find a "Golden Age" in previous documents.

    1. urther settling of the Country

      Tensions between Indians and settlers, between settlers and the powers-that-be who are trying to maintain the fur trade for money

    1. Golden Age, when Men paid a Dowry for their Wives;

      Without using present judgement, this provides a great opportunity for women within the gender construct of the time. Note that women will lose this advantage over time. Much of the story of colonial America - despite its opportunity - is how by the 18th century wealth and patriarchy assert control.

    2. Carpenters, Wheelrights, Joiners, Coopers,

      Recall that the colonies will have a flatter social structure - more artisans, more middling people. This is why - this social class will jump at the oppotunity.

    3. Let no man be troubled

      This is a sales pitch - if it sounds too good to be true it probably is. The lack of opportunity in England will make this very enticing.