25 Matching Annotations
  1. Nov 2019
    1. Black women’s extremely negative relationship to the American political system (a system of white male rule) has always been determined by our membership in two oppressed racial and sexual castes.

      In terms of how democracy should approach identity, and in this case a black woman who is extremely vulnerable and oppressed in America, this article is explicitly acknowledging how belonging in these different social groups affect their experience and starting a political movement to address these issues. I strongly I agree with this approach, as you cannot create change without focusing on where the problem comes from (racism and marginalization).

    1. The political … the economic philosophy of black nationalism only means that we have to become involved in a program of reeducation, to educate our people into the importance of knowing that when you spend your dollar out of the community in which you live, the community in which you spend your money becomes richer and richer, the community out of which you take your money becomes poorer and poorer. And because these Negroes, who have been misled, misguided, are breaking their necks to take their money and spend it with the Man, the Man is becoming richer and richer, and you’re becoming poorer and poorer. And then what happens? The community in which you live becomes a slum. It becomes a ghetto. The conditions become rundown. And then you have the audacity to complain about poor housing in a rundown community, while you’re running down yourselves when you take your dollar out. [applause]

      This is a perfect breakdown of how black people have been historically systematically oppressed. White people take advantage of the power they have in the economy, stepping on black people to advance themselves. Due to their monopoly over businesses, black people are forced to feed into their success by purchasing their goods while they are unable to open their own businesses. Although I agree this could lead to further segregation, I can understand why Malcolm X would want to build a separate economy apart from white people.

    1. . It seems that things are in a rut, fixed, settled, that the world has grown old and tired and very much out of joint. This is the mood of depression, of dire and weary depression. But then we look around us in America, and everything tells us that we are wrong. America is new. It is the process of change and development.

      So many things are wrong with America, and I think it has felt like this for a very long time. He is saying that despite our flaws, we still are valuable in our innovation. It is comforting to hear that we are not the first to feel as if everything in our country is going wrong, and that there are still good things going for America.

    1. paramount issue; and concluding with the request that the believers in the free coinage of silver in the Democratic party should organize, take charge of and control the policy of the Democratic party.

      I don't really understand this article very well, but find it interesting that he gave an entire speech at the DNC about currency and coinage. Today, politicians mostly debate social issues and what they will do to mitigate them, and I would have a hard time believing that a modern audience would find this speech very exciting or compelling. I do think it is interesting how he states that in individual is insignificant, but the principles they stand for will last forever and that this issue is bigger than any single individual, it is about a principle (dealing w/ currency).

    1. What, to the American slave, is your 4th of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciations of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade, and solemnity, are, to him, mere bombast, fraud, deception, impiety, and hypocrisy — a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices, more shocking and bloody, than are the people of these United States, at this very hour.

      The fourth of July (aside from Thanksgiving) is definitely one of the most unjust holidays that America celebrates. We tote the freedom that our citizens have, how everyone is equal and has so much opportunity in this country, when our country is built on the oppression of minority groups and the exploitation of their labor. Even now, many people still feel very disconnected from the fourth of July because of how the American government has wronged them and excluded their groups.

    1. While confined here in the Birmingham city jail, I came across your recent statement calling my present activities “unwise and untimely.” Seldom do I pause to answer criticism of my work and ideas. If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for anything other than such correspondence in the course of the day, and I would have no time for constructive work

      MLK is saying that he will not save his activism for when it is convenient for others. He won't waste time answering the petty criticisms of others, because this would be a useless and unproductive waste of his time. I think this is very strong and courageous of him, and that this is how all activism should work. For example, if we waited until it was convenient for President Trump to protest climate change (which would be never), no change would ever happen.

    1. the Old has never hesitated to make use of the foulest and cruelest means to stay the advent of the New, in whatever form or period the latter may have asserted itself.

      He is saying that the old will do anything to stay relevant to the present no matter what cost. I agree with this, and have seen this idea demonstrated throughout history especially with political figures desperately trying to keep their power and influence. This often leads to corruption and other unjust actions.

  2. Oct 2019
    1. But I do mean to say, that, although bad laws, if they exist, should be repealed as soon as possible, still while they continue in force, for the sake of example, they should be religiously observed.

      This could be problematic. I think that if a law is not working, it should be protested against and disobeyed. Looking back on history, that's how many laws have gotten repealed (i.e. Prohibition, laws against gay sex, abortion, etc.). In fact, Americans should understand that the most because that's how we got Britain to repeal some unfair laws, by rebelling against them and causing an uproar. Since when would a bad law be changed if everyone is just happily following it?

    1. The first question that presents itself on the subject is, whether a confederated government be the best for the United States or not? Or in other words, whether the thirteen United States should be reduced to one great republic, governed by one legislature, and under the direction of one executive and judicial; or whether they should continue thirteen confederated republics, under the direction and controul of a supreme federal head for certain defined national purposes only?

      I wonder what North America would look like if we had never united, and existed as independent states completely separate from each other? Maybe somehow we would have less problems and progress could be made more quickly because there would be less people who would have to come to a consensus? At the same time, I wonder if we would have less widespread social progress and less of a democracy because sometimes these types of progress are made when states put pressure on each other (for example when same sex marriage was legalized throughout America before some states hadn't).

    1. For I am more than seventy years of age, and appearing now for the first time in a court of law, I am quite a stranger to the language of the place; and therefore I would have you regard me as if I were really a stranger, whom you would excuse if he spoke in his native tongue, and after the fashion of his country:—Am I making an unfair request of you? Never mind the manner, which may or may not be good; but think only of the truth of my words,

      I love that he declares that he is not familiar with the law courts, and isn't going to try to act like he is. He is explicitly stating that all he's going to do is tell his own truth and communicate in the honest way that he is accustomed to. This is bold of him, and in my opinion, the best way to conduct yourself in a court of law (and in general throughout life). I also think it's funny that this is titled "Apology" but it's in no way an apology.

    1. Actually according to research done by historians relating to the history of women in the bible, they were originally very holy, important, and considered just as valuable as men (if not more). Research has shown that this has been covered up and hidden from the masses in order to suppress and devalue women, giving men more power and dominance in society.

  3. Sep 2019
    1. I find this funny because this very statement goes against the point it is trying to make. While advocating for equality, this statement is simultaneously perpetrating inequality by excluding women and people of color (although this is not explicitly stated). I have found that there are a lot of these types of statements in early texts about equality and independence that claim to want to promote equality but only for a very specific white male demographic.

    1. mbly. It should be in miniature an exact portrait of the people at large. It should think, feel, reason and act like them. That it may be the interest of this assembly to do strict justice at all times, it should be an equal representation, or, in other words, equal interests among the people should have equal interests in it

      It seems like we have been drifting very far away from these principles lately. However, the truth is we never really adhered to these ideas in the first place! Although they have been extensively discussed and encouraged by many texts and individuals, we have never truly had representatives that all think, feel, and reason just like their constituents because of inequalities.

    2. . Indeed, the former is but a part of the latter,

      the former is honor, the latter is virtue. honor is a part of virtue, but virtue is more important in the "scale of moral excellence"

    1. The Reformation was preceded by the discovery of America: As if the Almighty graciously meant to open a sanctuary to the persecuted in future years, when home should afford neither friendship nor safety.

      America has long since been a place where everyone could seek freedom and asylum from persecution. We started out as a melding pot for all types of people, and were seen from the get go as a place everyone could come to regardless of religion, social standing, etc. Why is it that we are now turning back from the very reason we became a country?

    2. As Europe is our market for trade, we ought to form no partial connection with any part of it

      better not to be connected with Britain and develop enemies in europe by association

    3. Not one third of the inhabitants, even of this province, [Pennsylvania], are of English descent.

      so were there a lot of immigrants from elsewhere in england?

    4. If the first king of any country was by election, that likewise establishes a precedent for the next; for to say, that the right of all future generations is taken away, by the act of the first electors, in their choice not only of a king but of a family of kings for ever,

      I don't understand why there would be hereditary succession following a king who as elected, why wouldn't they follow the first kings precedent and keep doing elections? It just doesn't make sense to me, unless I'm misunderstanding the text.

    5. A French bastard landing with an armed Banditti and establishing himself king of England against the consent of the natives, is in plain terms a very paltry rascally original.

      It seems like he is almost condemning colonialism, which is interesting for the time period he is in. Seems like Thomas Paine was ahead of his time in his thinking.

    1. To no one will we sell, to no one will we refuse or delay, right or justice.

      I am pretty confused by most of the Magna Carta, especially about what a “fief” is, but I can see how our constitution and the rights we associate as being granted by a democracy come from the Magna Carta. Even back in the day, everyone was granted the right to justice, and no one was to be punished without judgement by their peers or by the law. Although the human rights entailed in the Magna Carta are very bare bones and certainly not granted to everyone, it is interesting that certain rights have long been associated with democracy.

    1. I think it’s so interesting and thought provoking how he comments on these (more toxic) ways of human nature that are often informally discussed. We often talk about jealousy and the situations he mentioned (such as when you think someone is exaggerating because you are too jealous to believe them) in more casual settings and in a more gossipy and petty way, which made it all the more interesting to see Thucydides mention this in such a formal, academic paper.

    1. “Friends and partisans! seeing that it is plain that one of us must be made king (whether by lot, or by our suffering the people of Persia to choose whom they will, or in some other way), know that I will not enter the lists with you; I desire neither to rule nor to be ruled; but if I waive my claim to be king, I make this condition, that neither I nor any of my posterity shall be subject to any one of you.”

      I find it interesting how Otanes, who is seemingly the best candidate for king, is withdrawing himself from consideration of that position. He clearly has a sound understanding of democracy, equality ("before the law"), and the unfairness that can occur when a single man has power over everything. However, he adhered his actions to his words and avoided the hypocrisy of becoming the very thing he condemned, displaying the soundness of his beliefs that there should be democracy. In a way, his actions are reminiscent of George Washington’s declination to run for president for a second term.