6 Matching Annotations
  1. Sep 2020
    1. And you children that are unconverted, don’t you know that you are going down to hell, to bear the dreadful wrath of that God that is now angry with you every day, and every night?

      It's interesting that Edwards refers to some of the congregation as "children". I don't think he is referring to the actual children in the audience, but rather calling people who are unconverted childish, and belittling them. In the Bible though, Jesus calls Christians to to have "childlike faith", as in Matthew 18:3-4, " And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven." So, when Edwards says this he is almost going against Jesus' word, and preaching false teachings.

    2. but here you are in the land of the living, and in the house of God, and have an opportunity to obtain salvation.

      I think this is the most positive statement Edward has made throughout the entire sermon, He is actually giving his congregation hope, and telling them that they do have an opportunity to be saved from hell. Maybe this is a turning point in the sermon?

    3. You have reason to wonder, that you are not already in hell.

      This is a very cryptic statement Edward makes, and, among other things, makes me wonder what his true intentions are with this sermon. I don't think any seminary would teach their pastors to make their congregation "wonder if they are in hell already." This statement just instills more fear in the congregation. I think this sermon is a really good example of how the Church used to operate, and it's interesting to compare to sermons now, that teach about God's love and forgiveness.

    4. But this is the dismal case of every soul in this congregation, that has not been born again, however moral and strict, sober and religious they may otherwise be.

      I think that Edwards is calling the congregation to be baptized, as the phrase "born again" is often used to describe someone who has been baptized. He is telling the people that no matter how moral they are, or how well they follow the rules, they will not be saved unless they are born again.

    5. You probably are not sensible of this; you find you are kept out of hell, but don’t see the hand of God in it, but look at other things, as the good state of your bodily constitution, your care of your own life, and the means you use for your own preservation. But indeed these things are nothing; if God should withdraw his hand, they would avail no more to keep you from falling, than the thin air to hold up a person that is suspended in it….

      In this second paragraph, I am interpreting that the speaker really does think that these people who he's speaking to have done very bad things, and that they deserve to go to hell for them. The only thing keeping them from being in hell already is God, he is their saving grace. Without God though, they would automatically fall into hell.

    6. That world of misery, that lake of burning brimstone is extended abroad under you. There is the dreadful pit of the glowing flames of the wrath of God; there is hell’s wide gaping mouth open; and you have nothing to stand upon, nor anything to take hold of: there is nothing between you and hell but the air; ’tis only the power and mere pleasure of God that holds you up.

      This opening paragraph makes me wonder what the speaker is talking about. Is he referring to a certain situation that is currently happening, or is he talking about hell in the literal sense? Maybe the people he is speaking to have done something very bad, and he is insinuating that their actions were horrendous enough to be condemned to hell.