14 Matching Annotations
  1. Feb 2025
    1. He had come to the surface facing down the stream; in a moment the visible world seemed to wheel slowly round, himself the pivotal point, and he saw the bridge, the fort, the soldiers upon the bridge, the captain, the sergeant, the two privates, his executioners. They were in silhouette against the blue sky. They shouted and gesticulated, pointing at him. The captain had drawn his pistol, but did not fire; the others were unarmed. Their movements were grotesque and horrible, their forms gigantic.

      This passage shows how Farquhar is losing his grasp of reality as he gets closer to death. The description of the soldiers’ awful and deformed bodies shows the kind of way Farquhar tries to avoid the situation that is overwhelming him. His thinking is also dreamlike and fragmented and mixes the real with the imagined. His mind has turned the soldiers, who are his death, into monsters in his mind, as his fear increases, showing he cannot reconcile his mind’s leaping to escape with the reality of his execution. This sets up the story’s examination of time distortion and the psychological dynamics of death, with Farquhar’s last moments a reflection of what his mind most desperately wants to do.

    2. He closed his eyes in order to fix his last thoughts upon his wife and children. The water, touched to gold by the early sun, the brooding mists under the banks at some distance down the stream, the fort, the soldiers, the piece of drift--all had distracted him. And now he became conscious of a new disturbance.

      This passage captures the moment of psychological and sensory confusion that Farquhar experiences immediately prior to his death. The contrast between the calm, even dreamlike images (the golden sunlight, the water) and the impending presence of the military (“fort,” “soldiers”) establishes a tension between the peaceful and the violent. It captures Farquhar’s inner conflict, his attempt to avoid his fate by losing himself in his thoughts, and foreshadows the gradual erosion of Farquhar’s perception as the story progresses. The "new disturbance" could be the start of his realization of the impossibility of his escape, and it forms the foundation for the story’s shifting perceptions of time and life.

    1. Because I could not stop for Death – He kindly stopped for me –

      The speaker starts by telling us that she could not stop for Death, meaning that she did not expect it or was not watching out for it because she was too occupied living. By calling "Death" a character, the poem describes death and makes it more real and active, rather than just an underlying thought.

    1. I felt a Funeral, in my Brain, And Mourners to and fro Kept treading - treading - till it seemed That Sense was breaking through -

      The mourners moving "to and fro" shows a repetitive action, like the routine of a funeral. The word "treading" gives a sense of something going on endlessly, as if the mourners are stuck in their grief and unable to escape. The phrase "till it seemed / That Sense was breaking through" may give the impression that a moment when understanding or clarity begins to appear among all the chaos. It could mean the speaker's mind is starting to crack under the weight of grief and confusion.

    1. They shut me up in Prose – As when a little Girl They put me in the Closet – Because they liked me “still”   – Still! Could themself have peeped – And seen my Brain – go round – They might as wise have lodged a Bird For Treason – in the Pound – Himself has but to will And easy as a Star Look down opon Captivity – And laugh – No more have I –

      The poem is to be understood as an expression of the restrictions placed on women at the time of the 19th century. Dickinson is possibly using the idea of being "shut up in Prose" to demonstrate how society restricted her as a poet and a woman. The closet symbolizes a space wherein her imagination is shut in, and the bird in the pound is an image of how it is incorrect to imprison a wild soul.

      More broadly, the poem speaks to anyone who senses being held back by what the world demands. It shows how freedom is the result of mind and spirit. The final words suggest that one can attain freedom through creativity, like writing poems, or through accepting and being one's inner self.

    1. Wild nights - Wild nights! Were I with thee Wild nights should be Our luxury! Futile - the winds - To a Heart in port - Done with the Compass - Done with the Chart! Rowing in Eden - Ah - the Sea! Might I but moor - tonight - In thee!

      This poem is a deep longing for wild and peaceful love. The speaker wants an experience that is thrilling and intense yet also emotional balance. To want to "moor" is to want to feel anchored in a wild and untroubled love that can bring excitement but also peace.

      The poem can also be interpreted spiritually, with "Eden" being an ideal, almost godly relationship. The "wild nights" could also be seen as a powerful spiritual experience or an overwhelming feeling for something greater.

  2. www.poetryfoundation.org www.poetryfoundation.org
    1. Deep into that darkness peering, long I stood there wondering, fearing, Doubting, dreaming dreams no mortal ever dared to dream before;     But the silence was unbroken, and the stillness gave no token,     And the only word there spoken was the whispered word, “Lenore?” This I whispered, and an echo murmured back the word, “Lenore!”—             Merely this and nothing more.

      This is a scene of the narrator's psychological breakdown. He is calling for Lenore and overcome with grief, wishing for some sort of response, and is instead met with only silence and the echo of his own voice. The repetition of "Lenore" shows that the narrator is trapped in his own sorrow, unable to move beyond his obsession of her death.

    1. The angels, not half so happy in Heaven,    Went envying her and me

      This sentence illustrates the narrator's belief that his love for Annabel Lee was so extraordinary that angels in Heaven were envious of it. The love was so genuine, a jealous otherworldly force took the life of Annabel Lee. The "kingdom by the sea" is a metaphorical place, idealized nature of their relationship. The poem is rich with love, jealousy, fate, and loss and lays the groundwork for the rest of the poem's building of love and death.

    1. Suddenly I knew that the sound was not in my ears, it was notjust inside my head. At that moment I must have become quite white.I talked still faster and louder. And the sound, too, became louder. Itwas a quick, low, soft sound, like the sound of a clock heard through awall, a sound I knew well. Louder it became, and louder.

      This account tells the story of the narrator's descent into madness and paranoia. The thudding heartbeat is representative of the narrator's guilt, which grows ever more painful by the passing seconds. The body reactions of the narrator. becoming pale, talking faster, show the huge emotional tension which they are suffering. with is equivalent to that of a ticking clock, suggesting that the narrator is running out of time and really putting emphasis on the sense of doom. The passage is depicting the psychological torment that the narrator is experiencing, as the sound becomes ever more intrusive, symbolizing the inevitable presence of their own guilt.

    2. But the sound grew louder. The old man’s fearmust have been great indeed. And as the sound grew louder my angerbecame greater and more painful. But it was more than anger. In thequiet night, in the dark silence of the bedroom my anger becamefear — for the heart was beating so loudly that I was sure some onemust hear.

      is passage mirrors the descent into madness of the narrator, using the beating heart as a symbol of guilt and mounting anxiety. The sound grows more unbearable with the narrator's emotions shifting from rage to terror, and the final fear of discovery drives the narrator to confess.

    1. The fireflies, too, which sparkled most vividly in the darkest places, now and then startled him, as one of uncommon brightness would stream across his path; and if, by chance, a huge blockhead of a beetle came winging his blundering flight against him, the poor varlet was ready to give up the ghost, with the idea that he was struck with a witch’s token. His only resource on such occasions, either to drown thought or drive away evil spirits, was to sing psalm tunes and the good people of Sleepy Hollow, as they sat by their doors of an evening, were often filled with awe at hearing his nasal melody, “in linked sweetness long drawn out,” floating from the distant hill, or along the dusky road.

      Ichabod's intense superstitions is shown in the statement that "the poor varlet was ready to give up the ghost". The word "varlet," which was originally used to describe a servant or lowly man, emphasizes how Ichabod's confidence and sense of self-worth are linked to his fragility. The worry that a beetle could be a "witch's token" shows his irrational belief in the paranormal. This instance reveals his tendency to see the world through a lens of superstition and traditions, where even the smallest occurrence is seen as an omen of evil or danger.

    2. This story was immediately matched by a thrice marvellous adventure of Brom Bones, who made light of the Galloping Hessian as an arrant jockey. He affirmed that on returning one night from the neighboring village of Sing Sing, he had been overtaken by this midnight trooper; that he had offered to race with him for a bowl of punch, and should have won it too, for Daredevil beat the goblin horse all hollow, but just as they came to the church bridge, the Hessian bolted, and vanished in a flash of fire.

      The bold and competitive nature of Brom Bones is reinforced even more by this paragraph. Brom eliminates the supernatural danger and focuses on his own power, ability, and attitude by describing his meeting with the Galloping Hessian as a race for a straightforward bowl of punch. Brom portrays himself as a more grounded and confident rival by addressing the supernatural with a mix of confidence and mockery, in contrast to Ichabod's fixation with terror.

    3. The pedagogue’s mouth watered as he looked upon this sumptuous promise of luxurious winter fare. In his devouring mind’s eye, he pictured to himself every roasting-pig running about with a pudding in his belly, and an apple in his mouth; the pigeons were snugly put to bed in a comfortable pie, and tucked in with a coverlet of crust; the geese were swimming in their own gravy; and the ducks pairing cosily in dishes, like snug married couples, with a decent competency of onion sauce. In the porkers he saw carved out the future sleek side of bacon, and juicy relishing ham; not a turkey but he beheld daintily trussed up, with its gizzard under its wing, and, peradventure, a necklace of savory sausages; and even bright chanticleer himself lay sprawling on his back, in a side dish, with uplifted claws, as if craving that quarter which his chivalrous spirit disdained to ask while living.

      This section underlines how Ichabod's superstitions, his weak character, and his actions connect as he makes his way through a world full of supernatural and natural threats. Even if Ichabod's anxieties determine his reality, Irving shows him as a pathetic and somewhat humorous personality using comedy and exaggeration.