119 Matching Annotations
  1. Last 7 days
    1. The glowing Sun never looks upon them with his beams, neither as he goes up into heaven,nor as he comes down from heaven.

      This same description was used for the Land of the Cimmerians. However, in the Odyssey, it is found at the edge of the earth, as opposed to below it in this case.

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  2. Sep 2026
    1. And bade me to his house and slew me there,

      Originally "having called me home, having feasted me, as one cuts down an ox at the manger". Killed white it eats; defenseless.

    2. But haste thou to the light again

      This is an interface for the underworld, shrouded in a "misty gloom". Thus, this is a command for Odysseus to away.

    3. We each might in the other soothe the senseOf misery?

      Very different way to contextualise this than in the original greek, where this reads moreso as "taking our fill of chilling lament"

    4. For not the goddess of the unerring bowStealing upon me smote me in thy hallsWith silent arrows, nor did slow diseaseCome o’er me, such as, wasting cruellyThe members, takes at last the life away;But constant longing for thee, anxious thoughtsOf thee, and memory of thy gentleness,Ulysses, made an end of my sweet life.’

      This is brutal... the knowledge that you near-directly caused the death of your mother due to your absence.

      More tragically, in the original translation, the mother goes into great detail about wasting away from disease, implying that it was a comparable fate.

    5. winnowing-fan

      The flat wooden shovel a farmer uses to throw threshed grain into the wind so that the chaff blows away. Notably, roughly oar-shaped.

      This plays into the fact that these are men who have not known the sea, and thus have no reason to know what an oar is.

    6. Safe from the gloomy deep

      Literally not even grammatically correct. Here's a better translation: "Yet even so you may still return, though suffering hardship, if you are willing to hold back your own spirit and your companions', when first you bring your well-built ship to the island of Thrinacia, escaping the violet-dark sea, and you find grazing there the cattle and sturdy sheep of Helios, who oversees all things and overhears all things."

    7. And then

      An entire line is removed in this translation, being: "So we two sat exchanging grim words, I apart, holding my sword over the blood, and on the other side my companion's phantom talked on and on."

    8. Why, O unhappy mortal

      This phrase, in the original greek, still starts with "Zeus-born son of Laertes, Odysseus of many devices", as a sort of formal address.

    9. lest I bring on theeThe anger of the gods

      In the original greek, this translates moreso as "lest I become some grievance of the gods against you," framing himself as the thing that brings about this wrath for Odysseus.

    10. Son of Laertes

      The original greek refers to Odysseus as "Zeus-born son of Laertes", where zeus-born is a high epithet for heroes, showing that even though Elpenor died under his watch without proper respect around his death, he still respects Odysseus.

    11. Elpenor, hither into these abodesOf night and darkness?

      This refers to the underworld, or the nether darkness. The original greek refers to a "misty gloom".

    12. thronging round me cameSouls of the dead from Erebu

      This is the first true instance of the supernatural; the dead of Erebus (the nether darkness) come into the mortal realm.

    13. gibbering

      Originally, this refers to something of the quality of being "more-than-human", breaking down into roughly "god-decreed." This is in contrast to the fear experienced.

    14. pierced their throats

      The original greek here breaks down as "to cut off at the throat", and was used specifically in the case of ritual sacrifice. Here, it is aimed into this pit.

    15. airy forms

      Originally, literally "strengthless heads of the dead", strengthless meaning something along the lines of having their force-of-life drained.

    16. offered prayer

      Less offering prayer, and more imploring; this is originally referring to the formal greek gesture of entreaty, to grasp the knees of the one implored. In this case, praying to the gods before the ambush.

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