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The first step is to summarize each topic in terms of a narrative, providing what I call a “big picture approach” to studying. My story of the first six units goes something like this: We began topic 1 with an introduction about the importance of studying the humanities as a window into the soul of a culture. We discussed geography, language distribution, and the basic tenets of Hinduism. Topic 2 discussed the ancient Indus Valley Civilization as one of the world’s oldest cultures, exhibiting some similarities in the pottery designs to examples of modern Ralli quilts. Topic 2 also went over the first invasion of the subcontinent—the Aryan invasion—with its four legacies. Topic 3 focused on the last legacy of the Aryan invasion—the Ramayana and the Mahabharata—and the enduring nature of the oral tradition in South Asia. Topic 4 introduced Buddhism and its profound influence on Hindu art and architecture, beginning in the Maurya dynasty through the reign of Ashoka, and ending in the Kushan period. Topic 5 focused on the Golden Age of Hindu rule, the period of the Guptas, and its assimilation of Buddhist art in the Ajanta caves, and its monumental achievements in astronomy and mathematics. Finally, topic 6 focused on the unique aspects of Hindu temples as examples of Hindu cosmology, culminating in the film about how a modern temple embodies Hinduism for modern Indians. Topics 1, 3, and 6 shined a light on important concepts, while topics 2, 4, and 5 looked at the chronological development of early South Asia.
Topic 1 started with the value of studying the humanities in order to understand ourselves and another culture. We then talked about South Asia, specifically India and its geography before then discussing the basic tenants of hinduism.
In unit 2, we talked about the origin of South Asian cultures with a major focus on the legacy of the Aryan invasion and the subsequent cultural syncretism that occurred between the Aryans and the native Dravidians.
In Unit 3 we discussed oral tradition and its importance in South Asia, especially in conveying the Ramayana, the Mahabharata, the Vedas, and the Upshanids. We learned that although we often see oral tradition as error prone and weak, it has a unique and important way of conveying history and culture in an enduring way.
In unit 4 we learned about the origins of Buddhism and its basic tenants, as well as the art and architecture that resulted from it that would influence the following Hindu dynasties in India. We learned about the Maurya and Kushan Buddhist dynasties as well as the changes in Buddhism that occurred as it spread throughout Asia.
In topic 5, we discussed the Guptas, the most advanced world civilization in their day. Located in North India, this civilization achieved great peace, material prosperity, and technological, scientific, and artistic innovations.
In unit 6 we learned about the Hindu temple and the way it is a microcosm of the world and universe, as well as the ornate ways they are decorated with sculpture and fractal art. We also learned about the beliefs surrounding Hindu temple worship.
How is that story an example of enculturation?
We see the moral of staying within your own caste, a very deep set Indian/Hindu cultural thing, taught here
Summarize the story about the transformed mouse.
The mouse gets transformed into a human girl. When it's time for her to get married, she doesn't want the sun, or cloud, or wind, or mountain, but the mouse is said to be mightier than the mountain. She chooses to marry the mouse and get transformed back into what she was originally
What is the Panchatantra?
A collection of Hindu fables from this period of history
Why are bodhisattvas important in Buddhism?
This term means "Buddha to be". Many believe that only 1 Buddha at a time can be on Earth to teach the way to enlightenment, so these buddhas to be are sought out when that buddha dies. They live on the edge between existence and non existence and are the ideal to seek but they never take the final step to nirvana because of compassion for others they want to help escape the cycle too. Pretty much people who live at the edge of Nirvana for the comfort and salvation of the world They are savior beings that help others achieve Nirvana
Buddhism