3 Matching Annotations
  1. Oct 2020
    1. In answer to this, it has been claimed that the Negro can survive only through submission. Mr. Washington distinctly asks that black people give up, at least for the present, three things, — First, political power, Second, insistence on civil rights, Third, higher education of Negro youth,– and concentrate all of their energies on industrial education, the accumulation of wealth, and the conciliation of the South. This policy has been courageously and insistently advocated for over fifteen years, and has been triumphant for perhaps ten years. As a result of this tender of the palm-beach, what has been the return? In these years there have occurred: The disfranchisement of the Negro The legal creation of a distinct status of civil inferiority for the Negro. The steady withdrawal of aid from institutions for the higher training of the Negro.

      Washington wanted the freed man to take their opportunity to increase their wealth and show the southerners the success they could achieve, however that is not how it worked out. The southerners did not allow for that and instead Washington’s advice caused more damage than good. The white people did not respect their movement and efforts, instead the African American people were deprived of privileges, they lost a lot of civil rights, and lastly, the opportunity for negro youths to have great education. In the end, we can see that Booker T. Washington was kind of asking a lot from his fellow African American people. He told them to give up three things, and those three things were almost all of their rights. He asked them to give up part of their freedom and it resulted in more injustices and grievances for them.

    2. To those of the white race who look to the incoming of those of foreign birth and strange tongue and habits of the prosperity of the South, were I permitted I would repeat what I say to my own race: “Cast down your bucket where you are.” Cast it down among the eight millions of Negroes whose habits you know, whose fidelity and love you have tested in days when to have proved treacherous meant the ruin of your firesides. Cast down your bucket among these people who have, without strikes and labour wars, tilled your fields, cleared your forests, builded [sic] your railroads and cities, and brought forth treasures from the bowels of the earth, and helped make possible this magnificent representation of the progress of the South. Casting down your bucket among my people, helping and encouraging them as you are doing on these grounds, and to education of head, hand, and heart, you will find that they will buy your surplus land, make blossom the waste places in your fields, and run your factories. While doing this, you can be sure in the future, as in the past, that you and your families will be surrounded by the most patient, faithful, law-abiding, and unresentful people that the world has seen. As we have proved our loyalty to you in the past, nursing your children, watching by the sick-bed of your mothers and fathers, and often following them with tear-dimmed eyes to their graves, so in the future, in our humble way, we shall stand by you with a devotion that no foreigner can approach, ready to lay down our lives, if need be, in defence of yours, interlacing our industrial, commercial, civil, and religious life with yours in a way that shall make the interests of both races one. In all things that are purely social we can be as separate as the fingers, yet one as the hand in all things essential to mutual progress.

      In this part, Booker T. Washington addresses the white people and basically asks them to be accepting of who African Americans are and appreciate them for building up the south and helping the progress of it. He tells them how loyal and docile his people are and that they will realize that soon. He is known to be a peacemaker between the White and Black people. He wishes to live in harmony and peace and this portion of the document is his calling out to the white people since only african americans shouldn't have to put in all the effort and sacrifices.

    3. No race can prosper till it learns that there is as much dignity in tilling a field as in writing a poem. It is at the bottom of life we must begin, and not at the top. Nor should we permit our grievances to overshadow our opportunities.

      These few sentences really stood out to me because I found them to be very true. Booker T. Washington in this document is saying to his fellow African American people that even when free, things would not come easy and they will have to start at the bottom in order to establish success and stability for themselves. He also suggested to work with the white men or "cultivate friendly relationships" with them in order to have a boost to getting to the top was necessary and I could see how that would be taken to offense along with what else he says. I can imagine some people found it extremely frustrating to hear that the only way to be "on top" was by the rules of the white man. However, it can be seen as good advice then and it definitely can be now. Not only in the matter of race, but life and responsibilities in general. We can use this in our daily lives, there is dignity in whatever you do and that starting at the bottom should not be seen as shameful but just a normal part of the process to get on top. Booker T. Washington also says to not allow the wrong-doings and injustices that may occur to you to get in the way of the bright and unexpected future.