28 Matching Annotations
  1. Nov 2017
    1. Volcanism, on the other hand, has coincided with most, if not all, mass extinctions—it looks suspiciously like a serial killer, if you like.

      Is it just me or does anybody else feel irritated by the author's insinuation that a perfectly natural process such as volcanism is a malevolent "serial killer"? Nature is NOT evil.

      One could argue precisely the opposite: were it not for the life-giving nutrients derived from volcanism at hydrothermal vents, we would we not be here on hyppthes.is to discuss this article.

  2. Sep 2017
    1. critical digital pedagogy necessitates professional development

      Yikes! This is where I have a problem: I cannot learn all this stuff fast enough!

      Aside from the generous HCCFellows stipend that is supporting me to type these lines, there is little more to offer at our institution. :(

    2. in collaborating with a team, conducting themselves in a professional environment, and presenting their work

      I like this model even if it's a bit weighted toward IT.

      It does me thinking about how I can apply it to my field: the geosciences.

    3. all areas of the platform

      What sort of outreach is done to achieve this broad platform of opinion you claim? How do you know you've reached view-point diversity? Indeed, how do you (or I, since I just made up the term!) "view-point diversity"?

    4. Virtual environments can replicate this separation, or they can invite permeability of their spaces through openness and visibility

      You'll need to convince me. From what I've read already, virtual environments seem more like virtual echo chambers. What I'm looking for is an appreciation for dissenting views, how alternative perspectives are cultivated and supported; and, eventually, how diverse views are reconciled into consensus. I'll read on. :)

    1. "linking mechanisms" they used to make connections between disciplines

      I see, Jack, how you applied linking to science. I like this. From my experience, many (most?) students don't appreciate disciplinary distinctions well enough to know they need integration -- as if they are building a bridge to nowhere.

    2. In closing, I asked the students to consider what if any "new knowledge" or understanding did they discover, uncover, or construct as a result of doing this assignment

      I think the power of collaborative learning/ LCs is not what "I" learned but what did we learn together.

      I'm sure leaning integration can happen inside one's head; it's social.

    1. take different perspectives

      Did you read the article in Scientific American this month about inner speech? Seems thinking is like inner/private speech (Vygotsky said that long ago) but dialogue (or "multi-logue") requires that we recognize other minds (other perspectives) and specific areas of the brain are activated that are DIFFERENT from private speech. I think this is why collaborative learning is so powerful and so difficult.

    2. has emotional appeal

      of course it does! we're not robots! I think John Dewey writes somewhere about intellectual passions. No educated person would split head from heart. But don't forget, by this analysis, emotions are the products of the intellect. Read a poem. Listen to music. I also recall Plato's Republic and Symposium: intellect is driven by passions, eros, actually!

    3. The classes being taught at any moment on a campus represent rich potential conversations between scholars and across disciplines. But since these conversations are experienced as a series of monologues, the possible links are apparent only to the minority of students who can connect disparate ideas on their own

      I've thought about conversation vs monologue a lot. Bruffee s one of my sources for this course. See https://www.uni-bielefeld.de/exzellenz/lehre/docs/Bruffee_Collaborative_Learning.pdf

      The new reseach on inner speech back this up!

    4. the tacit message of curricular fragmentation

      Bruffee's analysis is much deeper than this. Conversations drive all learning -- his thesis is borrowed from Kuhn's Structure of Scientific Revolution. Science (all knowledge really) is consensual and "pragmatic." Dewey's position too.

    5. What’s new, perhaps, is a conviction that “intentional learning,” as called for in the Greater Expectations report (AAC&U 2002), is a capacity that we can and should help all students develop as a key to integrative learning

      I think this takes colleges off the hook; blame the student for not integrating their education :(

    6. Integrative learning does not just happen—though it may come more easily for some of us than for others

      IL of course must be taught -- just as learning to read or write, but I think it's deeper than that: like science, humans are not hard-wired to think integrally as they have no predisposition to science (nor democracy).

    7. ntails “cognitive processes that have learning as a goal rather than an incidental outcome”

      beware of educational reforms that are predominantly cognitive in nature -- a paraphrase from Bruffee (1999), an entire chapter on the "Procrustean bed of cognitive science."

      Learning is mostly social, a three-way Vygotskyian tria-logue.

    8. The promise that “integrative learning” leads to personal liberation and social empowerment

      nice thought -- but integrated learning works both ways: students of science/tech must embrace the humanities and humanists must embrace the world of science and math. Remember Alfred North Whitehead's book, Science and the Modern World? I've always thought this is what education should be.

    9. Through refl ection, Schon argues (1983, 61), we “surface and criticize the tacit understandings

      ... where's the social dimension? I think Dewey would object that metacognition is really thinking.