129 Matching Annotations
  1. Nov 2024
    1. These thoughts, with a crowd of others equally fearful, flashed through my mind with a bewildering rapidity, and for some moments paralyzed me beyond the possibility of making any exertion. The boat was going through the water at a terrible rate—full before the wind—no reef in either jib or mainsail—running her bows completely under the foam. It was a thousand wonders she did not broach to—Augustus having let go the tiller, as I said before, and I being too much agitated to think of taking it myself. By good luck, however, she kept steady, and gradually I recovered some degree of presence of mind. Still the wind was increasing fearfully, and whenever we rose from a plunge forward, the sea behind fell combing over our counter, and deluged us with water. I was so utterly benumbed, too, in every limb, as to be nearly unconscious of sensation.

      sooo much imagery with this stressful situation, feels panicked

    2. can hardly tell what possessed me, but the words were no sooner out of his mouth than I felt a thrill of the greatest excitement and pleasure, and thought his mad idea one of the most delightful and most reasonable things in the world

      theyre impulsive and spontaneous (at least whilst intoxicated)

    3. His son was named Augustus, and he was nearly two years older than myself.

      if they are in a relationship its questionable for Mr. sea captain. Is he dating someone two years his sons junior.

    4. My maternal grandfather was an attorney in good practice. He was fortunate in every thing, and had speculated very successfully in stocks of the Edgarton New Bank, as it was formerly called. By these and other means he had managed to lay by a tolerable sum of money.

      his grandfather is rich, assuming that status applies to him as well

    5. for I found that, in spite of the air of fable which had been so ingeniously thrown around that portion of my statement which appeared in the “Messenger” (without altering or distorting a single fact), the public were still not at all disposed to receive it as fable, and several letters were sent to Mr. P.‘s address, distinctly expressing a conviction to the contrary.

      though he writes fiction his readers have interpreted it differently. some going to lengths to send letters

    6. A distrust in my own abilities as a writer was, nevertheless, one of the principal causes which prevented me from complying with the suggestions of my advisers.

      more again on untrustworthiness

    7. One consideration which deterred me was that, having kept no journal during a greater portion of the time in which I was absent, I feared I should not be able to write, from mere memory, a statement so minute and connected as to have the appearance of that truth it would really possess, barring only the natural and unavoidable exaggeration to which all of us are prone when detailing events which have had powerful influence in exciting the imaginative faculties.

      stating that he is an unreliable narrator of sorts. he acknowledges the impact emotion has on memories.

  2. Oct 2024
    1. with the shreds of fog here and there raggedly furring her, appeared like a white-washed monastery after a thunder-storm, seen perched upon some dun cliff among the Pyrenees

      Very descriptive language.

    1. The appearance of Rip, with his long, grizzled beard, his rusty fowling piece, his uncouth dress, and an army of women and children at his heels, soon attracted the attention of the tavern politicians.

      More of Rip's description

    2. Morning, noon, and night, her tongue was incessantly going, and everything he said or did was sure to produce a torrent of household eloquence.

      If your man makes you work at 9 months pregnant, he hates you. Sounds like a horrible marriage. Justice for 'his wife'. Name her, so rude!

    3. Rip Van Winkle, however, was one of those happy mortals, of foolish, well-oiled dispositions, who take the world easy, eat white bread or brown, whichever can be got with least thought or trouble, and would rather starve on a penny than work for a pound

      It sounds like he doesnt like his family.

    4. for he would sit on a wet rock, with a rod as long and heavy as a lance, and fish all day without a murmur, even though he should not be encouraged by a single nibble

      grade a chiller. Does not like to work

    5. Dutch colonists in the early times of the province, just about the beginning of the government of the good Peter Stuyvesant

      historical context and figures

    6. Peter Stuyvesant

      Dutch colonial officer of New Netherland, died in 1672. From context this narrative takes place either in Jersey or New York post 1672

  3. Sep 2024
    1. Before I knew what affliction meant, I was ready sometimes to wish for it. When I lived in prosperity, having the comforts of the world about me, my relations by me, my heart cheerful, and taking little care for anything, and yet seeing many, whom I preferred before myself, under many trials and afflictions, in sickness, weakness, poverty, losses, crosses, and cares of the world, I should be sometimes jealous least I should have my portion in this life, and that Scripture would come to my mind,

      She says she was living blissfully ignorant before, whilst we read knowing she is still ignorant. She says that she had sometimes past wished for this hardship to dedicate herself to God, and that higher purpose.

    2. The thoughts of these things in the particulars of them, and of the love and goodness of God towards us, make it true of me, what David said of himself, “I watered my Couch with my tears” (Psalm 6.6). Oh! the wonderful power of God that mine eyes have seen,

      She is rejoycing in her 'normal' life with other Christians. This passage is referring to the hardships one has to go through to find more peace, this is the same rhetoric we have seen throughout this narrative.

    3. my thoughts are upon things past, upon the awful dispensation of the Lord towards us, upon His wonderful power and might, in carrying of us through so many difficulties, in returning us in safety, and suffering none to hurt us.

      once again we see this power dynamic between her and god and it is reminiscent of an abusive relationship

    4. That which was dead lay heavier upon my spirit, than those which were alive and amongst the heathen: thinking how it suffered with its wounds, and I was no way able to relieve it; and how it was buried by the heathen in the wilderness from among all Christians.

      She feels bad for those with the Natives because they are not with Christians. She still describes the Natives as heathens and anti God.

    5. The Lord reward them sevenfold into their bosoms of His spirituals, for their temporals.

      She states that God will reward them in the afterlife, they have served their martyrdom.

    6. I was not before so much hemmed in with the merciless and cruel heathen, but now as much with pitiful, tender-hearted and compassionate Christians.

      Side by side comparison of the Natives to Christians. Dehumanizing and sacrilegious description of the Natives.

    7. my own children amongst the rest, to enjoy that deliverance that I had now received

      Deliverance is used a ton in religious context. She feels as though they are finally out of a troubling and spiritually testing time.

    8. There had I lived many comfortable years amongst my relations and neighbors, and now not one Christian to be seen, nor one house left standing. We went on to a farmhouse that was yet standing, where we lay all night, and a comfortable lodging we had, though nothing but straw to lie on. The Lord preserved us in safety that night, and raised us up again in the morning, and carried us along, that before noon, we came to Concord.

      She says her old home has been destroyed and there are no "Christians" which I assume she correlates that to people. She once again thanks God for the deeds of the Natives.

    9. God’s power is as great now, and as sufficient to save, as when He preserved Daniel in the lion’s den; or the three children in the fiery furnace.

      Comparing herself to biblical figures in her mind makes her the martyr she believes God wants her to be. She is a testament to God's grace.

    10. I have been in the midst of those roaring lions, and savage bears, that feared neither God, nor man, nor the devil, by night and day, alone and in company, sleeping all sorts together, and yet not one of them ever offered me the least abuse of unchastity to me, in word or action.

      Super dehumanizing language, she has no idea if these things are true. How do you know? I also find it interesting she alludes to sexuality in this. The Natives are usually baren because of the general lack of resources, not for sexually promiscuous reasons. I think she is saying this because she wants to be free by word and action not inherently sexual freedom.

    11. the Lord feeds and nourishes them up to be a scourge to the whole land.

      She sees the Natives as "scourging" the land when in reality that is not what the Natives do at all. She also feels like God is prosperous for all, but she thinks if she if she as is well, she will be able to dominate the Natives.

    12. It is said, “Oh, that my People had hearkened to me, and Israel had walked in my ways, I should soon have subdued their Enemies, and turned my hand against their Adversaries” (Psalm 81.13-14).

      I think she is referring to the religious persecution Jesus went through in Palestine and Israel, this to her is her trials to prove her faith. This Psalm enforces her feelings of God subduing the enemy and the righteous prevail.

    13. I can but stand in admiration to see the wonderful power of God in providing for such a vast number of our enemies in the wilderness, where there was nothing to be seen, but from hand to mouth.

      Still with all of the foraging and cooking the Natives do, she wills it as God providing for the enemy.

    14. if their corn were cut down, they would starve and die with hunger, and all their corn that could be found, was destroyed, and they driven from that little they had in store, into the woods in the midst of winter; and yet how to admiration did the Lord preserve them for His holy ends, and the destruction of many still amongst the English! strangely did the Lord provide for them; that I did not see (all the time I was among them) one man, woman, or child, die with hunger.

      She once again sees their food and prosperity as the work of God, not the Natives. She refuses to acknowledge them as humans, so of course it has to be god!

    15. I can but admire to see the wonderful providence of God in preserving the heathen for further affliction to our poor country.

      She already sees the land as "our poor country" as if they had been there forever. She thinks the Natives are alive only because of the good will of God.

    16. impassable to the English

      I'm assuming English weapons cannot get wet, and they preform in a different military strategy that is not suited for the landscape.

    17. Indians derided the slowness, and dullness of the English army, in its setting out.

      Was comedic, do not think she meant it as so. I think she said this to further hate Natives, another way to make it okay for the Englishmen to murder them.

    18. God seemed to leave his People to themselves, and order all things for His own holy ends. Shall there be evil in the City and the Lord hath not done it?

      They take anything good as God's doing and anything bad as a test from God, or the devil.

    19. I say, that then our army should want provision, and be forced to leave their pursuit and return homeward; and the very next week the enemy came upon our town, like bears bereft of their whelps, or so many ravenous wolves, rending us and our lambs to death.

      She is absolutely done with the Natives, she now doesn't see any of them as "Friend Indians" (eye roll) anymore and she dehumanizes them as wolves and uplifts the Englishmen as lambs. Very religious imagery as well.

    20. English army was so numerous, and in pursuit of the enemy, and so near as to take several and destroy them, and the enemy in such distress for food that our men might track them by their rooting in the earth for ground nuts, whilst they were flying for their lives.

      She identifies with the English still instead of assimilating with the natives like we have seen in Cabeza de las Vacas's writings.

    1. Then I may say as Job 6.7, “The things that my soul refused to touch are as my sorrowful meat.” Thus the Lord made that pleasant refreshing, which another time would have been an abomination.

      God made the meat yummy for disciple Mary. But in a larger context I think she is referring to God once again in that he makes her life easier and bears her burdens. HE is responsible for the kindness of the Natives, the food they eat, and the prosperity they have, etc.

    2. they were boiling corn and beans, which was a lovely sight to see, but I could not get a taste thereof.

      They struggle with food fairly often but they keep the children well fed. She on the other hand does not get preferential treatment.

    3. In this town there were four English children, captives; and one of them my own sister’s

      She finds her niece at another Native civilization. The niece is doing well.

    4. I saw an Englishman stripped naked, and lying dead upon the ground, but knew not who it was.

      I am assuming they are on the move because of Native battles with the Englishmen. I am assuming this man is one of the casualties.

    1. Isaiah 55.8: “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.” And also that [in] Psalm 37.5: “Commit thy way unto the Lord; trust also in him; and he shall bring it to pass.”

      I think a lot of followers of Jesus like Mary do not mind the carnage of their lives, as long as they are saved and go to heaven. This letting go of mortal responsibility and putting it in God's hands takes the accountability out of her hands and places it sight unseen.

    2. I asked them to let me go out and pick up some sticks, that I might get alone, and pour out my heart unto the Lord. Then also I took my Bible to read, but I found no comfort here neither, which many times I was wont to find. So easy a thing it is with God to dry up the streams of Scripture comfort from us. Yet I can say, that in all my sorrows and afflictions, God did not leave me to have my impatience work towards Himself, as if His ways were unrighteous. But I knew that He laid upon me less than I deserved.

      She is very much having trouble with her faith as God is not rewarding her for her devoutness. She now feels like God is giving her too much struggle for how righteous she has been. She feels like she is now a Martyr for God's plan for the Natives and herself. She is angry at God, herself, and the Natives.

    3. saw nothing but wilderness, and woods, and a company of barbarous heathens

      She sees them as animals in nature. More degradation and dehumanization of Natives.

    4. But the Lord upheld my Spirit, under this discouragement; and I considered their horrible addictedness to lying, and that there is not one of them that makes the least conscience of speaking of truth

      She makes a generalization towards them being lying and dishonest as a whole.

    5. Instead of going toward the Bay, which was that I desired,

      She feels this self-centered narrative because she feels God should be on her side and lead them towards where she/God wants to go.

    1. In the morning, another Indian bade me come at night, and he would give me six ground nuts, which I did.

      I think this society of people where some hate her, some help her, and some avoid her, is how any civilization works. People just don't like each other sometimes. Her hatred is more general and sums everyone up into wrong or right categories which makes her life easy, but seeing this normality is interesting.

    2. I went to one wigwam, and they told me they had no room. Then I went to another, and they said the same; at last an old Indian bade me to come to him, and his squaw gave me some ground nuts; she gave me also something to lay under my head, and a good fire we had; and through the good providence of God

      Her belief of the Natives brutal nature is wrong and is proven wrong in this instance. She also once again takes the good nature of the Natives as an act of God.

    3. Then was I fain to stoop to this rude fellow, and to go out in the night, I knew not whither.

      She has a sense of entitlement even in the face of her captors because she feels morally and spiritually above them.

    4. I thought I could as well have died as went back; I cannot declare the trouble that I was in about it; but yet back again I must go. As soon as I had the opportunity, I took my Bible

      She has got THE most trust in God, she is scared of going back, when she is close to being home. God is her utmost protection.

    5. But the thoughts of my going homeward (for so we bent our course) much cheered my spirit, and made my burden seem light, and almost nothing at all

      Her moods, her dedication to God, change the tone of the story.

    6. I lifted up my heart to God, hoping the redemption was not far off

      Once again in her times of feeling bad for herself she looks to god to give her strength or end it for her.

    1. Here was the squaw that gave me one spoonful of meal. I put it in my pocket to keep it safe. Yet notwithstanding, somebody stole it, but put five Indian corns in the room of it; which corns were the greatest provisions I had in my travel for one day

      Depicts the starvation and lack of food in these communities where stealing is prevalent.

    2. God he may remember these things now he is returned in safety.

      I think this reference to religion is for the sanctity of her children and saving them from damnation as well as herself. She wants her son to be devout for his salvation, to make sure that God leads him through life safely.

    3. It seems to be a bait the devil lays to make men lose their precious time. I remember with shame how formerly, when I had taken two or three pipes, I was presently ready for another, such a bewitching thing it is

      Once again reference to the devil and his presence in habits and addictions. She sees things as representations of the devil and tests of her faith.

    4. He bade me come in and sit down, and asked me whether I would smoke it (a usual compliment nowadays amongst saints and sinners) but this no way suited me

      Again sees Native traditions as hellish and from the devil, or temptation and sin.

    5. “Naked came I out of my mother’s womb, and naked shall I return: the Lord gave, the Lord hath taken away, blessed be the name of the Lord.” I asked him whether he would read. He told me he earnestly desired it, I gave him my Bible, and he lighted upon that comfortable Scripture “I shall not die but live, and declare the works of the Lord: the Lord hath chastened me sore yet he hath not given me over to death” (

      She sees her religion as her and her child's only salvation in this situation.

    1. When all the company was come up, and were gathered together, I thought to count the number of them, but they were so many, and being somewhat in motion, it was beyond my skill

      Another example of community culture within Native tribes. Correlates with the above community effort of travel and battle.

    1. Then I took oaken leaves and laid to my side, and with the blessing of God it cured me also

      She seems to be taking the kindness of the Natives as Gods will instead of their own. Credits God at the hands of Natives who healed her.

    2. I then remembered how careless I had been of God’s holy time; how many Sabbaths I had lost and misspent, and how evilly I had walked in God’s sight; which lay so close unto my spirit, that it was easy for me to see how righteous it was with God to cut off the thread of my life and cast me out of His presence forever. Yet the Lord still showed mercy to me, and upheld me

      Her cope is not working out, she cant practice her religion in captivity. This guilt makes her feel like she is bad at the one thing she could control.

    1. After this it quickly began to snow, and when night came on, they stopped, and now down I must sit in the snow, by a little fire, and a few boughs behind me, with my sick child in my lap; and calling much for water, being now (through the wound) fallen into a violent fever. My own wound also growing so stiff that I could scarce sit down or rise up; yet so it must be, that I must sit all this cold winter night upon the cold snowy ground, with my sick child in my arms, looking that every hour would be the last of its life; and having no Christian friend near me, either to comfort or help me.

      I feel this is just an outpouring of emotion rather than an expression of what she had been through. There aren't scenes or descriptions of events, it is merely incident, how god helped her, incident, how god helped her, and on.

    2. But the Lord renewed my strength still, and carried me along, that I might see more of His power; yea, so much that I could never have thought of, had I not experienced it.

      Her religion fills her perception of the world, not only her racism, ethnocentrism, etc. She is an unreliable narrator for all of the reasons.

    3. but God was with me in a wonderful manner, carrying me along, and bearing up my spirit, that it did not quite fail.

      Christian influence in the text and her perception of her situation.

    1. poor wounded babe, and it seemed at present worse than death that it was in such a pitiful condition, bespeaking compassion

      Seems like she is making a comparison of the baby to herself in a ploy for sympathy and to brutalize the Natives. I think she is talking about a Native child, probably struggling with hunger or starvation.

    2. my thoughts ran upon my losses and sad bereaved condition. All was gone, my husband gone (at least separated from me, he being in the Bay; and to add to my grief, the Indians told me they would kill him as he came homeward), my children gone, my relations and friends gone, our house and home and all our comforts—within door and without—all was gone (except my life), and I knew not but the next moment that might go too.

      Woe is me babe. Woe is me. Is this not what the colonizers do to the Natives (but worse)?

    3. which they had plundered in the town

      She seems to believe that the nutrition of Natives is a waste of goods. Pushes towards her dehumanized view of Natives. Who plundered first? Obviously very ignorant to the Native view of the situation.

    4. Oh the roaring, and singing and dancing, and yelling of those black creatures in the night, which made the place a lively resemblance of hell.

      She saw Native tradition and appearance as hellish.

    5. (deserted by the English before, for fear of the Indians)

      Super colonizer victimizing. Native portrayal so far has been barbaric and 'to be feared' a very clearly biased narrative of Pro colonizer anti Native.

    1. American literature is ever-changing.

      In what ways? I agree, just begs further clarification. By more American intervention elsewhere? Through multicultural lenses with America in some context?

    2. collectively shared identity rather than a set of arbitrary geographical constraints

      Impact is also crucial when speaking about "American Literature". There are distinctly American impacts taking place outside of U.S. identity that deserve attention and inclusion in the general umbrella of "American Literature".

  4. sacred-texts.com sacred-texts.com
    1. All too late, the sturdy breeze returned, and, passing by, pulled apart the broken edges of the tree. Iktomi was released. But alas! he had no duck feast.

      Iktomi was served with the same fate he produced for the ducks.

    2. Iktomi cried out like a pouting child, "At least you have left my baking under the ashes!"

      In his emotional state he gives away more information to the wolves that hurts him. In an effort to put down the wolves, he puts himself in a worse position.

    3. "Ah! hear the foolish fellow! He says he has a duck feast to be eaten! Let us hurry there for our share!" Away bounded the wolves toward Iktomi's lodge.

      Iktomi encounters a wolf that thinks like him.

    4. While sitting a prisoner on the tree he spied, through his tears, a pack of gray wolves roaming over the level lands.

      The hunter is now the hunted, and his meal is going to be gone. These are the karmic consequences of being selfish and hurting others for your own benefit.

    5. He rose and looked around. The squeaking came from the tree. Then he began climbing the tree to find the disagreeable sound.

      He arose to help ease his hearing, not to help the old man. He is truly selfish.

    6. Placing one under each roasting duck, he muttered, "The sweet fat oozing out will taste well with the hard-cooked breasts."

      Iktomi has no regrets of his actions against the ducks.

    7. ktomi shrugged his great shoulders, but did not once take his eyes from the ducks. The dripping of amber oil into pearly dishes, drop by drop, pleased his hungry eyes

      Iktomi refuses to help the struggling old man due to his greed and hunger.

    8. But as they soared high into the blue sky they cried to one another: "Oh! your eyes are red-red!" "And yours are red-red!" For the warning words of the magic minor strain had proven true.

      The ducks are dead or ill because of Iktomi's deception.

    9. Hereupon the ducks opened their eyes. There beside Iktomi's bundle of songs lay half of their crowd -- flat on their backs

      Iktomi had tricked the ducks into falling for their curiosity, in which he can take the hunt back to feed himself and his family.

    10. No duck dared blink a wink. Each one shut his eyes very tight and danced even harder.

      The ducks respected Iktomis cultural song and dance with the practices he shared with them.

    11. Up rose the circle of seated ducks and holding their wings close against their sides began to dance to the rhythm of Iktomi's song and drum. With eyes closed they did dance!

      Iktomi was able to spread his culture to an accepting group of ducks. They accepted his music with shock at first, and then reveled in his song.

    12. In a strange low voice Iktomi began his queer old tunes. All the ducks sat round-eyed in a circle about the mysterious singer.

      A spreading of oral tradition to a different culture.

    13. "My friends, I must not spoil your dance. Oh, you would not care to see if you only knew what is in my blanket. Sing on! dance on! I must not show you what I carry on my back,

      Is this an Iktomi thing to do? Does this follow the pattern of his previous behavior? Are the ducks a symbol for him to make change?

    14. A group of wild ducks were dancing and feasting in the marshes. With wings out- spread, tip to tip, they moved up and down in a large circle. Within the ring, around a small drum, sat the chosen singers, nodding their heads and blinking their eyes.

      The wild ducks are free and in community. I think Iktomi wishes he could live like the birds.

    15. Snatching up a slender willow stick with his free left hand, he started off with a hop and a leap. From side to side bounced the bundle on his back, as he ran light- footed over the uneven ground

      Imagery of his travels down bumpy roads at fast speeds. This description also shows the bundles size in comparison to his body.

    16. Poor Iktomi cannot help being a little imp. And so long as he is a naughty fairy, he cannot find a single friend.

      Iktomi cant make any friends because of his antics.

    17. Often his own conceit leads him hard against the common sense of simpler people

      His sense of pride is excessive and it gets him into difficulties with other people.

    18. is a spider fairy. He wears brown deerskin leggins with long soft fringes on either side, and tiny beaded moccasins on his feet. His long black hair is parted in the middle and wrapped with red, red bands. Each round braid hangs over a small brown ear and falls forward over his shoulders.

      Characters physical description: