A numberhave to do with God’s knowledge of other things. Art. 3/13 maintains “that God does notknow things other than himself.” According to art. 56/14, God cannot know contingentthings immediately but only by means of another particular and proximate cause. Art. 42/15argues against God’s knowledge of future contingents.
I'm confused here, are they arguing that God has limitations on his knowledge, but I thought one of the key points about God was that he was all knowing and all powerful? And if so, what conclusions brought them to that point?