Persian (by Edmund Dodge Anderson Moshead). The queen did not speak for a period of time because of excessive grief and was so sad that she was tired. This passage of Moshead version Stood, sank, and died and left us leaderless? Let me understand that Persia has lost its leadership and has entered a state of total despair. The queen can feel tired because she was hurt too deeply. She lost her son and husband and left her speechless for a long time. This paragraph is not described in Aeschylus. From this passage, Moshead can tell that she is very pitiful. Both versions told me that it was very difficult for her to live as a woman, and she became a widow without her husband and children. Especially under this kind of shock, she must bless the last drop of hope. The hope is that the last Persian fleet defeats Greece. But she was still defeated, so her last hope was destroyed. It is not easy for her to be a woman, but this passage shows the love and mentality of being a mother or an expressive mother for her children.

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The Persian (By Edmund Doidge Anderson Morshead). The queen dreamed that her son was lost in the war. She especially said in the last paragraph, my son was thrown away. I can see that she is surprised and terrified, but also very worried. At the same time, like the Aeschylus version, it also describes her worry and fear of losing her child. But Aeschylus did not describe in detail how her child was lost. The Morshead version described in detail that her son's head was pierced in by auto parts and then lost his life. This version can be more graphic, and I can feel from the text that the queen is very nervous and scared.

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The Persian (By Edmund Doidge Anderson Morshead) The queen appeared in the same noble posture. Whether from Morshead or Aeschylus version, we can see that the authors of both versions gave the queen a very high evaluation. She is the old mother of Xerxes and the old wife of Darius! His Majesty, the son of God. So we see that she is still highly praised by the author, and she even has a certain relationship with God with her "god-like luster". This can more powerfully prove that as a woman, she is a very high-powered person, and is the person who influences the whole story.

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The queen is a very tragic person. Because of war, she lost her husband and her son. Her happiness and pride have left her, she not only has to live in sorrow but also in hatred. As a woman, she still has to live with strength. She is now a widow, and I can realize that she has to live for this grief every day. And it is not easy for her to live as a woman, and she has the last gleam of hope that her country’s Persian fleet was defeated and shattered. So this woman is very miserable, and I can see from this text that the author described the queen's unwillingness and helplessness.

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She could not accept Persia's failure and the loss of her son. She did not believe that her Persian army would fail. So she started screaming for relief and wanted to know the process. This proves that the queen is very anxious. From this simple passage, we can see that the queen has lost her sanity, and she has a vengeful heart anyway.

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In this paragraph. The queen was too worried about her son and played the role of maternal love for her son. She dreamed of the death of her son. And worry about his son. So she did everything for her son, and the whole tragedy is all around her.

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Queen, in the tragedy of the Persians. She is playing a very important political role. She controlled the progress of the whole tragedy for her son. She played a lofty position among women. And the author gave her a high evaluation. Her evaluation is that "she even has a certain relationship with God with her "god-like luster"." From this point, it can explain how noble and important her status is.

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The Babylonian version of GILGAMESH. A hunter was angry when he saw Enkidu. And tell his father. The father suggested that his son take a woman to deal with Enkidu when he sets out. After letting the woman take off her clothes in front of him and having intercourse with him, let him abandon the animals in it. Compared with the regular version, the Babylonian version does not describe Enkidu as the strongest person in the world. My father didn't use the word "Harlot" to describe this woman. And he didn't ask his son to go to Gilgamesh, he just asked him to take this woman to Enkidu. However, from the text of the Babylonian version, we can see that the Babylonian version respects women very much compared to the original epic. But these two versions of the epic have one thing in common, that is, women play a very important role in the epic. They can do things that boys can't. Women are used to doing some negative things. Both versions of men are very cowards and incompetent. However, the Babylonian version does not call Enkidu a savage, so this one is more civilized.

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The Babylonian version of GILGAMESH. Enkidu threw an entity on the face of the goddess and added an insulting remark. Although there are not many texts in this passage, judging from this reaction, it can be seen whether it is the Babylonian version or the ordinary version. Men always play a bullying, barbaric, and violent role. Women are always the objects of seldom being respected and humiliated too much. What's interesting is that in the normal version, only ordinary women are humiliated, and the goddess is always a respected existence. Although the Babylonian version does not have negative words about women, it can be seen from some text of behavior that it is also an excessive disrespect for women. At the same time, the goddess was emotionally unstable because of Enkidu's behavior. This completely broke the perfect and noble image of the goddess in this epic.

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The Babylonian version of GILGAMESH. Gilgamesh's mother told him directly, don't believe, your power will be warned. And let Enkidu go ahead of him. Because he is good at fighting and has seen fights. This passage is more like making Gilgamesh use Enkidu as his bodyguard. But in the normal version of Gilgamesh, his mother was imparting wisdom to Gilgamesh and told someone that would change Gilgamesh. And Gilgamesh will like this person very much and will change because of this person. This person is Enkidu, so Enkidu will be valued and respected very much in the regular version. In the Babylonian version of this text, the mother did not impart wisdom to Gilgamesh. The mother did not show to be the goddess of wisdom, nor did she mention the characteristics of women who lived in this epic. There were no negative images and excessively positive images. On the contrary, I saw more intrigue, because she let her son walk in front of him with Enkidu. This means that Enkidu is just a tool similar to his bodyguard.

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The Babylonian version of GILGAMESH. The people were forced to submit because of conquest. The authoritarian rule caused Erec's people to pray to the goddess. So Aruru created an opponent for him that could resist him. Compared with the usual version of the epic Gilgamesh. The usual version is telling people are ruled by Gilgames. But this Babylon version is telling that people are conquest and live in an authoritarian, so they ask Goddess to help. Babylon did not talk too much about the goddess Aruru. But we can still see from this version that Aruru, as a woman, comes from a lofty position and a powerful force. Whether it is the Babylonian version of the epic, or the ordinary version of the epic, it is a great existence. Therefore, women play an irreplaceable and great role in both two versions of the epic of Gilgamesh. But this Babylonian version does not describe women too much, so compared to the normal version, this version is more likely to rarely see negative stories about women. More to describe the positive image of women.

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Gilgamesh had a dream. He dreamed of his wise mother, Ninsun. One of the gods of wisdom. His mother told him Gilgamesh's dream. When the mother explained his dream, Gilgamesh was attracted by a woman, and Gilgamesh would be drawn like a woman when she saw him. So Gilgamesh's mother appears as a female character; she represents wisdom and hope. Because her mother taught Gilgamesh a per of wisdom he never had before; this also shows that women are an excellent and intelligent existence in this epic. His mother also told him that one person would change Gilgamesh. She is instructing him. This person will save Gilgamesh, and Gilgamesh will change because of this person. So this also proves that his mother's role as a female can also change and guide others.

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The son ran to his father and told him that he had met someone stronger than himself. He was afraid. Not only did he dare not face this powerful enemy, but he also ran to ask his father for help. The father used a woman to deal with the strongest man and used the word “harlot” to address a woman. From this, we can see that this epic discriminates against women, and most women play miserable roles. You can also see men's cowards. Including that Enkidu is a savage, another meaning of this sentence is to say that he is a civilization. But because the epic has such a passage, you can see the characteristics of this epic. This is a feature of prejudice against women, and men are noble.

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She taught him the art of women and made Enkidu fall in love with her. She made Enkidu, a man known as the strongest man in the world, weak, and she made the strongest man listen to her. This tells us that women are very powerful. They can do things that men, including heroes, can't do.

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Men show the arrogance and prejudice of men. To deal with the strongest person, a vulnerable group such as a woman and a child was used to deal with this strongest person. But on the contrary, this can also show that women are also very powerful; without women, men like them can't deal with the strongest person. It can also prove that women played an essential role in this story. In a sense, women are heroes in this epic.

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