for - key insight - leverage point of the 99% - our numbers - from Substack article - The Cosmo-Local Plan for our Next Civilization - Michel Bauwens - 2024, Dec 20 - key insight - 6 levels of individual / collective gestalt - from Substack article - The Cosmo-Local Plan for our Next Civilization - Michel Bauwens - 2024, Dec 20

key insight - 6 embedded levels of individual / collective gestalt, - first level is from individual quanta to collective atoms - second level is from individual atom to collective molecules - third is from individual molecule too collective living cells - fourth is from individual living cells too collective multicellular living organism - fifth is from individual multi-cellular organism to collective culture at local level - sixth is from individual local culture to to collective trans-national alliances - At each level except the first, a perspective shift occursc in which the collective is seen from a different lens as an individual

key insight - leverage point of the 99% - our numbers - The trans-national companies power is in their capital - The trans-national alliances leverage point is our large numbers of people - Through our strength in numbers, we can mobilize trans-alliance resources such as human innovation resources, which most local actors are lacking in

for - definition - wokism - a return to group collectivism that suppresses individual differentiation - from - P2P Foundation Wiki - Somewheres, Nowheres and Everywheres - Michel Bauwens, 2022

interrogate - Do more research on this definition of Wokism - from - P2P Foundation Wiki - Somewheres, Nowheres and Everywheres - Michel Bauwens, 2022

for - Deep Humanity - individual / collective gestalt - adjacency - Deep Humanity individual / collective gestalt - Somewheres, Nowheres and Everywheres - from P2P Foudation Wiki - Somewheres, Nowheres and Everywheres - Michel Bauwens, 2022

adjacency - between - somewheres, nowheres and everywheres - Deep Humanity individual / collective gestalt - new relationship - Michel begins the essay by doing away with simple, absolute assumptions about society. - We are each and collectively a mixture of - cooperative and - competitive tendencies - This echoes the evolutionary description of an individual as a distinct living system that is demarcated from its environment so is - in competition with other individuals for resources in order to survive as an individual organism - at the same time that it cooperates with other types of individuals that can enhance its individual and collective (species) survival - In other words - competition and collaboration are often intertwingled phenotypes necessary for evolutionary fitness - The irony of the individual (human being) is that (s)he is - a multi-cellular organism - so is biologically simultaneously both an individual AND a collective. - furthermore, since the individual - eats a diverse variety and number of once living organisms and - inputs and integrates a very large number of ideas from other individuals - is the biological and psychological assimilation of artefacts from a large number of other living and once living organisms.

for - A Transcender Manifesto - validation for - Indyweb - individual / collective gestalt - evolutionary learning

for - validation - for Indyweb

validation - for Indyweb - The Indyweb is designed for the individual / collective getalt - for individual evolutionary learning intertwingled with - collective evolutionary learning

for - adjacency - post Capitalist spiral - 5 Element Mandala - the individual as non-individual - Michael Levin's - Multi-Scale Competency Architecture - Post Capitalist Philanthropy - Alnoor Ladha - Lynn Murphy - 2023 - Stop Reset Go - Deep Humanity - Individual / Collective Gestalt

for - quote - first thing to understand is that humans are relational beings - John Churchill - adjacency - humans are relational beings John Churchill - Deep Humanity - individual / collective gestalt - self / other gestalt

for - webcast - youtube - Amrit - Sandhu - Ex-Buddhist Monk reveals secret Tibetan Prophecy happening right now! Dr John Churchill Psy.D - adjacency - bodhisattva's universal vow of compassion - Deep Humanity individual / collective gestalt - Ernest Becker - Book - The birth and death of meaning - This adjacency is discussed more in the annotations

summary - A very good interview - Interdiscplinary presentation of psychology and Buddhist ideas - When he spoke about the relationship between the individual and the group, an epiphany of my own work on the Deep Humanity idea of the individual / collective gestalt suddenly took on a greater depth - An adjacency revealed itself upon his words, between - the universal compassion of the bodhisattva - Deep humanity idea of the individual / collective gestalt - the Deep Humanity Common Human Denominators (CHD) as pointing to the self / other fundamental identity - Freud, Winnicott, Kline's idea of the self formed by relationship with the other, in particular the mOTHER (Deep Humanity), the Most significant OTHER

source - referral from @Gyuri

to - Karuna Mandala - - https://hyp.is/Ghid4JwcEe-PK7OOKz5Vig/www.karunamandala.org/directors-advisors

for - question - Can he give concrete examples of 'individual work"? - for John Churchill - insight - individual / collective gestalt - need to be fully formed individual to work effectively in a collective - John Churchill

for - example - individual's evolutionary learning journey - new self revisiting old self and gaining new insight - universal compassion of Buddhism and the individual / collective gestalt - adjacency - the universal compassion of the bodhisattva - Deep humanity idea of the individual / collective gestalt - the Deep Humanity Common Human Denominators (CHD) as pointing to the self / other fundamental identity - Freud, Winnicott, Kline's idea of the self formed by relationship with the other, in particular the mOTHER (Deep Humanity), the Most significant OTHER

adjacency - between - the universal compassion of the bodhisattva - Deep humanity idea of the individual / collective gestalt - the Deep Humanity Common Human Denominators (CHD) as pointing to the self / other fundamental identity - Freud, Winnicott, Kline's idea of the self formed by relationship with the other, in particular the mOTHER (Deep Humanity), the Most significant OTHER - adjacency relationship - When I heard John Churchill explain the second turning, - the Mahayana approach, - I was already familiar with it from my many decades of Buddhist teaching but with - those teachings in the rear view mirror of my life and - developing an open source, non-denominational spirituality (Deep Humanity) - Hearing these old teachings again, mixed with the new ideas of the individual / collective gestalt - This becomes an example of Indyweb idea of recording our individual evolutionary learning journey and - the present self meeting the old self - When this happens, new adjacencies can often surface - In this case, due to my own situatedness in life, the universal compassion of the bodhisattva can be articulated from a Deep Humanity perspective: - The Freudian, Klinian, Winnicott and Becker perspective of the individual as being constructed out of the early childhood social interactions with the mOTHER, - a Deep Humanity re-interpretation of "mother" to "mOTHER" to mean "the Most significant OTHER" of the newly born neonate. - A deep realization that OUR OWN SELF IDENTITY WAS CONSTRUCTED out of a SOCIAL RELATIONSHIP with mOTHER demonstrates our intertwingled individual/collective and self/other - The Deep Humanity "Common Human Denominators" (CHD) are a way to deeply APPRECIATE those qualities human beings have in common with each other - Later on, Churchill talks about how the sacred is lost in western modernity - A first step in that direction is treating other humans as sacred, then after that, to treat ALL life as sacred - Using tools like the CHD help us to find fundamental similarities while divisive differences might be polarizing and driving us apart - A universal compassion is only possible if we vividly see how we are constructed of the other - Another way to say this is that we see others not from an individual level, but from a species level

for - article - substack - altruism - indigenous - Will Ruddick - adjacency - indigenous altruism mythology - Deep Humanity - individual / collective gestalt - source - Donna Nelham Summary - A brief but insightful article that clarifies the roots of common misunderstanding of - altruism practices in indigenous cultures. - As often the case, an oversimplification is the root of the misunderstanding - The oversimplification posits that such altruism is completely selfless, - but this contradicts common sense as well as the foundations of biology and evolution - From a Deep Humanity perspective, it again highlights the importance of the idea of the intertwingled individual / collective gestalt

for - adjacency - pure altruism - selflessness - self / other dualism - individual / collective gestalt - Deep Humanity - biological limitations - evolutionary limitations

adjacency - between - pure altruism - selflessness - self / other dualism - individual / collective gestalt - Deep Humanity - biological limitations - evolutionary limitations - adjacency relationship - From an evolutionary and biological perspective, - the individual organism is district from other organisms and the environment - The individual is defined by a separating boundary and it must exchange energy and materials with it's environment as a necessary condition of survival. It must - receive and input nutrients inputs and - transmit, output and eliminate waste byproducts - The word 'selfless' is a polar abstraction. No individual can be 100% selfless or it would be an act of self-annihilation, a self-destructive act of denying 100% of all inputs necessary for its own survival - Existing as a living, individual organism requires some degree of individual self care - At the same time, the process of sexual reproduction, - in contrast to asexual reproduction - involves two organisms with sperm and egg, and is inherently social - In multi cellular organisms with highly complex social behaviours - such as our species - there is a strong learned component of concern for other as well - Pure selflessness is as rare as pure selfishness - Most of us have degrees of self care and degrees of care for others - Self and other are intertwingled, hence the Deep Humanity terms: - individual / collective gestalt - self / other gestalt

for - article - The End of Scarcity? From ‘Polycrisis’ to Planetary Phase Shift - Nafeez Ahmed - gene-culture coevolution - adjacency - indyweb dev - individual / collective evolutionary learning - provenance - tracing the evolution of ideas - gene-culture coevolution

adjacency - between - indyweb dev - individual / collective evolutionary learning - provenance - tracing the evolution of ideas - gene-culture coevolution - adjacency relationship - As DNA and epigenetics plays the role of transmitting biological adaptations, language and symmathesy play the role of transmitting cultural adaptations

for - Deep Humanity - intertwingled individual / collective learning - evolutionary learning journey - symmathesy - mutual learning - Nora Bateson

for - critique - destruction of Individualism - The Gospel of Wealth - Andrew Carnegie - individual / collective Gestalt - Deep Humanity

critique - destruction of Individualism - The Gospel of Wealth - Andrew Carnegie - From a Deep Humanity perspective, the individual and the collective are intertwingled - This is the individual / collective gestalt - Communism and Capitalism are both extreme poles - the truth lies somewhere in the middle - which acknowledges both are individual AND collective nature simultaneously - and works to balance them

> for

for - Indyweb dev - tracking the evolution of individual / collective learning of social learning - hyperobject -example of - perspectival knowing - conversation - Micheal Levin - Jordan Hall

Comment - Both Jordan Hall and I are familiar with the concept of hyperobject but in this part of the conversation, Jordan introduced the idea to Micheal for the first time - This illustrates to me that truism that our perspectival knowledge of reality is unique - Our individual meaningverses and lebenswelt are uniquely located and situated in life - And whenever a multi meaningverse events, the ensuing conversation is collectively - consciousness expanding - expanding the - semantic fingerprint and - symmathesetic fingerprint - of all conversants

for - potential disagreement - with - Bernardo Kastrup claim of unnaturality of normative self perspective - with - individual/collective gestalt - Major Evolutionary Transitions towards individuality

for - comparison - John Vervaeke - Vervaeke Foundation - collective intelligence dialogues - good alignment to Indyweb individual/collective gestalt - Deep Humanity

comparison - John Vervaeke - Vervaeke Foundation - collective intelligence dialogues - good alignment to Indyweb individual/collective gestalt - When he describes the mutually shared flow states where conversants discover collective intelligence as something that is phenomenologically present - it is a discovery of the intertwingledness between - individual and - collective - that is, the individual/collective gestalt described in Deep Humanity reference https://vervaekefoundation.or

This shows that even as alone, even when it seems there is nobody, there is ALWAYS someone else.

Repression is not the end of the world. Freedom is always in grasp. Even when one feels alone, there is always another, even if it is in you.

leaving the formal, structured learning behind to experience life and nature to fully create one's identity

for - Deep Humanity - individual / collective gestalt

Deep Humanity - individual / collective gestalt - subject / transect similar to - individual / collective gestalt

for - educator - polycrisis - individual action - levers - climate and earth history specialists help with education

educator - earth climate history specialist can help with education about the past to help understand what we face in the present

climate education - low impact due to - ignoring perspectival knowing - and salience landscapes - It may help to look at the problem of education through the lens of Michael Levin's multi-scale competency architecture - https://hyp.is/FFxzRL2nEe6ghzeLcJGM7A/www.ncbi.nlm.nih.gov/pmc/articles/PMC10167196/ - Applied to cognitive and cultural evolution within the lifetime of a single individual (human) - The salience landscape of an individual can vary depending on their educational and cultural background - There are multiple categories of concepts, each with their own degree of salience: - immediate phenomenological experience - high salience - second hand, linguistically communicated experience - moderate and dependent on source - scientific reported phenomena - moderate, high or low, dependent on source and cultural / educational background - second hand, linguistically communicated experience - low, moderate or high, dependent on source and cultural / educational background - A key observation is that humans are evolved to detect specific environmental cue but miss many others - The rate of cultural evolution is so rapid that our biologically adapted processes cannot adapt quickly enough to the rapid cultural changes, resulting in the experience of "hyperobjects" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=+hyperobject - education that is done haphazardly and in an adhoc manner will fail to discriminate between this large variety of salience landscape, with the overall impact of low educational impact

Here is a hint that individuals, as the minimal embodiement of potential action, can be regarded as collaborating objects too

for - adjacency - symbolic language - no longer individual - parasitic on larger relationship - Deep Humanity - individual / collective gestalt

adjacency - between - Terrence Deacon explanation of symbolic language - symbolic language - no longer individual but parasitic on collective - Deep Humanity - individual / collective gestalt - adjacency relationship - Deacon asserts that the successful use of symbolic language implies we are no longer truly individual, that is - isolated, but rather are dependent on the collective - The Deep Humanity praxis recognizes the same intertwingledness in defining the individual/collective gestalt

for - individual / collective gestalt - gene centrism - paradigm shift - adjacency - mistake of 20th century biology - reductionism - separating organism from environment - individual / collective gestalt, individual / environment gestalt - quote - mistake of 20th century biology - Ray Noble - key insight - mistake of 20th century biology- Ray Noble

quote - mistake of 20th century biology - Ray Noble - (see below)

• I think one of the other mistakes that have been made in biology of the 20th century
  • was to treat organisms as if they existed within an environment that was sort of like some nebulous box as it were
  • and you could study the organism by taking it out
  • and you study it in isolation
• It's the beginning of reductionism in a sense because
  • you taken it away from the environment but the organism has an intimate relationship with the environment
• It's feeding both
  • to the environment and
  • from the environment
• What is that environment?
  • That environment in large part is
    • other organisms of the same species but
    • other organisms of different species
• and it's in a continuous bubble of change
• It's like a cauldron of change
• So the big question for life is
  • how do you maintain yourself in this cauldron of change?
• You cannot do it by standing still
• You have to respond to it
  • so it's not surprising therefore that you find that you know organisms have mechanisms for responding to those changes

adjacency - mistake of 20th century biology - between - reductionism - separating organism from environment - individual / collective gestalt, - individual / environment gestalt - adjacency relationship - The mistake that 20th century biology has made is in - ascribing too much power to the gene, and - minimizing the role of epigenetics - Focusing the majority of attention and resources on the genes of the organism, and - defocusing attention on the organisms (epigenetic) interactions with the environment, including both - biotic elements and - abiotic elements - It's not the case that the genes are the major determinant factor and the epigenetics play a minor role - It IS the case that epigenetics play an equally important role in transmitting and assimilating features into the genome - The individual organism is intertwingled with its environment and with other living organisms - The individual / collective gestalt and the individual / environment gestalt is the appropriate unit of study

for - climate crisis - individual actions - Project Drawdown

for - communities and individuals - liberalism

from - .book - liberalism and the challenge of climate change - https://hyp.is/NDACig4VEe-ci1Oome4_kw/bafybeibgduwvv4dya4nwez5bcy24z5ya27oisiixpioafnxjjx56jgkv4m.ipfs.localhost:8080/

journal article details - title - Communities and the individual: Beyond the liberal-communitarian divide - date - May 11, 2021 - authors - Volker Kaul

for - Deep Humanity - individual / collective gestalt - Ernest Becker - Anthropological birth of the psychic self - timebound - symbolic - organizing principle for sensations and perceptions - Progress and Freedom - self / other duality

for - symbolosphere - individual / collective gestalt - Deep Humanity - quote

quote - self as social construction - our consciousness of self is a social construction. Symbolic self-representation is built from the outside in, which means our identities are, in essence, social products.

comment - good alignment and validation for Deep Humanity's individual collective gestalt

for - liberal blind spot - Chris Yates - book - liberalism and the challenge of climate change - adjacency - liberalism - individual liberty - progress - bond spot - political polarization - fuel for the right -hyperobjects

Summary - This short article contains some key insights that point to the right climate communication strategy to target and win over the working class - Currently, climate communications speak to elitist values and is having the opposite effect - The working class farmer protests spreading across the EU is a symptom of this miscommunication strategy - as is the increasing support and ascendency of right wing political parties - Researcher and author Chris Yates is in a unique position with one foot in each world - He articulates his insightful ideas and points is in the right direction to communicate in a way that reaches the working class

comment - the figure 4 graph is an example of carbon inequality

Example - carbon inequality - see figure 4

key insight - of all about the venison of individual liberty that modernization had sold is a companion bill of goods on

for - key insight - global movement requirements - new organising system - indyweb /Indranet - people-centered - interpersonal - individual collective gestalt - a foundational idea of indyweb / Indranet epistemology - Deep Humanity - epistemological foundation of indyweb / Indranet

• The world cannot wait
• for us to learn or know everything that we need to know
• for bringing about purposeful system change
• towards desired and broadly shared aspirations
• for a more
  • equitable,
  • just, and
  • ecologically flourishing
• world.
• The key question before us is
  • how to become transformation catalysts
  • that work with numerous associated
    • initiatives and
    • leaders
  • to form
    • purposeful and
    • action-oriented
  • transformation systems
  • that build on the collective strength inherent
  • in the many networks already working towards transformation.
• Doing that requires new approaches
• to organizing for transformation
• where multiple initiatives
  • connect,
  • cohere, and
  • amplify
• their
  • individual and
  • collective
• transformative actions

Comment - indyweb / Indranet is ideally suited for this - seeing the mention of individual and collective in a sentence surfaced the new Deep Humanity concept of individual collective gestalt that is intrinsic to the epistemological foundation of the Indyweb / Indranet - This is reflected in the words to describe the Indyweb / Indranet as people-centered and interpersonal

for - question - identity - individual cell vs multicellular organism

question - identity - individual cell vs multicellular organism - This is a fascinating question as it looks at our evolutionarily composite nature - as a multi-scale competency architecture - Certainly our ordinary consciousness operates as the governance system for the entire population of collaborating cells and microbes - but can we actually directly identify with each individual cell or microbe in this vast integrated collection? - how does Levin's computational boundary of self help to shed light on this question?

for - individual or collective behavior - slime mold - prisoner's dilemma and slime molds - slime molds - me vs we - me vs we - slime molds - adjacency - slime molds - me vs we - multicellular organisms

• quote
  • You have the slime mold and you put a piece of oat which the Slime wants to eat and
  • it starts to crawl towards that oat and then
  • What you can do is you can take a razor blade and just cut off that leading edge
    • the little piece of it that's moving towards the oat
  • Now as soon as you've done that
  • that little piece is a new individual and
  • it has a decision to make
    • it can go in and get the oat and exploit that resource and not have to share it with this giant mass of faizaram that's back here or
    • it can first merge back and connect back to the original mass
      • because they can reconnect quite easily and then they go get the oat
  • Now the thing is that the the payoff Matrix looks quite different because
  • when it's by itself it can do this calculus of "well, it's better for me to go get the food instead of and not share it with this other thing"
  • but as soon as you connect, that payoff Matrix changes because there is no me and you
    • there's just we and at that point it doesn't make any sense to the fact that
    • you can't defect against yourself so that payoff table of actions and consequences looks quite different
    • because some of the actions change the number of players and
    • that's really weird

adjacency between - slime molds - me vs we -multicellular organisms - social superorganism and societal breakdown - adjacency statement - A simple slime mold experiment could make an excellent BEing journey - to demonstrate how multicellular beings operate through higher order organizational principle of collaboration that - keeps cells aligned with a common purpose, - but that each cellular unit also comes equipped with - an evolutionarily inherited legacy of individual control system - normally, the evolutionarily later and higher order collaborative signaling that keeps the multi-cellular being unified overrides the lower order, evolutionarily more primitive autonomous cellular control system - however, pathological conditions can occur that disrupt the collaborative signaling, causing an override condition, and individual cells to revert back to their more primitive legacy survival system - The same principles happen at a societal level. - In a healthy, well-functioning society, the collaborative signaling keeps the society together - but if it is severely disrupted, social order breakdown ensues and - individual human beings and small groups resort to individual survival behavior

• for: individual/collective gestalt - ignorance of

• comment

  • This is really the equivalent of the ignorance of the individual/collective gestalt within Stop Reset Go's Deep Humanity framework.
  • When we don't realize the profound intertwingularity of the individual with the collective, and ignore the individual pole, it results in alienation.

• for: Me2We, individual/ collective gestalt

• for: individual/collective gestalt, social tipping points

• for: social superorganism - vs human multicellular being, social superorganism, Homni, major evolutionary transition, MET, MET in Individuality, Indyweb, Indranet, Indyweb/Indranet, CCE cumulative cultural evolution, symmathesy, Gyuri Lajos, individual/collective gestalt, interwingled sensemaking, Deep Humanity, DH, meta crisis, meaning crisis, polycrisis

• comment

  • True, there is no physical cohesion that binds human beings together into a larger organism, but there is another dimension - informational cohesion.
  • This informational cohesion expresses itself in cumulative cultural evolution. Even this very discussion they are having is an example of that
  • The social superorganism is therefore composed of an informational body and not a physical one and one can think of its major mentations as collective, consensual ideas such as popular memes, movements, governmental or business actions and policies
  • I slept on this and this morning, realized how salient Adam's question was to my own work
    • The comments here build and expand upon what I thought yesterday (my original annotations)
    • The main connections to my own sense-making work are:
      • Within our specific human species, the deep entanglement between self and other (the terminology that our Deep Humanity praxis terms the "individual / collective gestalt")
      • The Deep Humanity / SRG claim that the concurrent meaning / meta / poly crisis may be an evolutionary test foreshadowing the next possible Major Evolutionary Transition in Individuality.<br /> - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=MET+in+Individuality
        • As Adam notes, collective consciousness may be more a metaphorical rather than a literal so a social superorganism, (one reference refers to it as Homni
          • https://www.bbc.com/future/article/20140701-the-superorganism-engulfing-earth
        • may be metaphorical only as this higher order individual lacks the physical signaling system to create a biological coherence that, for instance, an animal body possesses.
        • Nevertheless, the informational connections do exist that bind individual humans together and it is not trivial.
        • Indeed, this is exactly what has catapulted our species into modernity where our cumulative cultural evolution (CCE) has defined the concurrent successes and failures of our species. Modernity's meaning / meta / polycrisis and progress traps are a direct result of CCE.
        • Humanity's intentions and its consequences, both intended and unintended are what has come to shape the entire trajectory of the biosphere. So the impacts of human CCE are not trivial at all. Indeed, a paper has been written proposing that human information systems could be the next Major System Transition (MST) that could lead to another future MET that melds biotic and abiotic
          • https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=MST+-+information
          • or https://hyp.is/go?url=https%3A%2F%2Fwww.frontiersin.org%2Farticles%2F10.3389%2Ffevo.2021.711556&group=world
        • This circles back to Adam's question and what has just emerged for me is this question:
          • Is it possible that we could evolve in some kind of hybrid direction where we are biologically still separate individuals BUT deeply intertwingled informationally through CCE and something like the theoretical Indyweb/Indranet which is an explicit articulation of our theoretical informational connectivity?
          • In other words, could "collective consciousness be explicitly defined in terms of an explicit, externalized information system reflecting intertwingled individual/collective learning?
      • The Indyweb / Indranet informational laminin protein / connective tissue that informationally binds individuals to others in an explicit, externalized means of connecting the individual informational nodes of the social superorganism, giving it "collective consciousness" (whereas prior to Indyweb / Indranet, this informational laminin/connective tissue was not systematically developed so all informational connection, for example of the existing internet, is incomplete and adhoc)
      • The major trajectory paths that global or localized cultural populations take can become an indication of the behavior of collective consciousness.
        • Voting, both formal and informal is an expression of consensus leading to consensual behavior and the consensual behavior could be a reflection of Homni's collective consciousness

• insight

  • While socially annotating this video, a few insights occurred after last night's sleep:
    • Hypothes.is lacks timebound sequence granularity. Indyweb / Indranet has this feature built in and we need it for social annotation. Why? All the information within this particular annotation cannot be machine sorted into a time series. As the social annotator, I actually have to point out which information came first, second, etc. This entire comment, for instance was written AFTER the original very short annotation. Extra tags were updated to reflect the large comment.
    • I gained a new realization of the relationship and intertwingularity of individual / collective learning while writing and reflecting on this social annotation. I think it's because of Adam's question that really revolves around MET of Individuality and the 3 conversant's questioning of the fluid and fuzzy boundary between "self" and "other"
      • Namely, within Indyweb / Indranet there are two learning pillars that make up the entirety of external sensemaking:
        • the first is social annotation of the work of others
        • the second is our own synthesis of what we learned from others (ie. our social annotations)
      • It is the integration of these two pillars that is the sum of our sensemaking parts. Social annotations allow us to sample the edge of the sensemaking work of others. After all, when we ingest one specific information source of others, it is only one of possibly many. Social annotations reflect how our whole interacts with their part. However, we may then integrate that peripheral information of the other more deeply into our own sensemaking work, and that's where we must have our own central synthesizing Indyweb / Indranet space to do that work.
      • It is this interplay between different poles that constitute CCE and symmathesy, mutual learning.
      • adjacency between
        • Indyweb / Indranet name space
        • Indranet
        • automatic vs manual references / citations
      • adjacency statement
        • Oh man, it's so painful to have to insert all these references and citations when Indranet is designed to do all this! A valuable new meme just emerged to express this:
          • Pain between the existing present situation and the imagined future of the same si the fuel that drives innovation.

• quote: Gien

  • Pain between an existing present situation and an imagined, improved future is the fuel that drives innovation.
• date: 2023, Nov 8

Recognizing and addressing the diverse needs of individuals with varying physical, sensory, cognitive, and situational conditions is not only an ethical imperative but also a pathway to a more inclusive and equitable world. Designing with accessibility in mind not only benefits those with disabilities but also improves the overall user experience for everyone. It's a reminder that our technological and physical environments should be adaptable and accommodating to the fullest extent possible to ensure that no one is left behind.

• for: quote, quote - Nora Bateson, quote - polycrisis - individual

• quote

  • the individual is carrying the load for the polycrisis

• comment

  • the individual is carrying the load of the polycrisis but it is unfair

less adaption more forcing but focused on cultural transformation and challenges the view that they admired the Han Chinese for their culture

not too bad as Qing focused on adaption rather than transformation

as people separated from supporting the central government

• for: solution to Islamic terrorism, quote, quote - solution to Islamic terrorism

• quote

  • Individual transformation is the only solution but that's not a quick solution, but a lasting solution
• author: Sadhguru

• date: Sept 2023

• for: individual / collective denial

• summary

  • when people are individually conditioned to be
    • in denial because they cannot deal with the pain and
    • are passive
  • this supports large scale historical denial

• for: victim AND perpetrator, situatedness, perspectival knowing, AND, not OR, abused-abuser cycle, individual /collective gestalt, Hamas Israel war 2023

• quote

  • It's hard for people to understand that you can be victim and perpetrator at the same time
  • It's a very simple fact impossible to accept for most people
• author: Yuval Noah Harari
• date: Sept 2023

• for: climate change - individual change, producer-consumer entanglement, big oil, COP28

• for: Deep Humanity, individual / collective gestalt

• for: gap junctions, multicellular cohesion, multicellular unity, MET, major evolutionary transition, group to individual, group glue

• comment

  • gap junctions play a critical role in cohering a group of cells together
  • hence they might be considered a kind of "cellular glue" which fosters evolutionary fitness by incentifying individual organisms to beneficially socially interact with other individual organisms

• question

  • do gap junctions play a role in major evolutionary transition (MET)?

• adjacency between

  • gap junction
  • cancer
  • MET
  • individual to group
• adjacency statement
  • gap junctions may play a role in major evolutionary transition, enabling individual cells to unite into a group, leading to the evolution of multicellular organisms. Investigate and do literature review to see if this is the case.

• for: individual / collective gestalt, Deep Humanity, superorganism, multi-level superorganism, major evolutionary transition, MET, cognitive light cone, umwelt

• paraphrase

  • a human being certainly has a light cone that does not belong to any of its pieces (ie cells)
  • at the conscious level of a human being, we have
    • goals
    • preferences
    • hopes
    • dreams
    • narratives
  • humans occupy spaces that do not belong to our individual cells, tissues or organs
    • those smaller parts work in
      • physiological space
      • transcriptional space
      • biomolecular space
  • When we were an embryo we worked in morphogenetic space

• comment

  • Since MET implies that these smaller structures of which we are constituted like
    • cells and
    • sub-cellular structures like mitochondria
  • were descended from individual organisms long ago in deep history, those contemporary proxies are occupying their own umwelt

• for: quote, quote - Michael Levin, quote - multicellular organism, quote individual/collective gestalt, individual/collective gestalt
• quote
  • If one zooms in, you find out that we are all in fact collective intelligence
• author: Michael Levin
• date: 2022
• source:https://www.youtube.com/watch?v=jLiHLDrOTW8

• for: superorganism, multi-level superorganism, collective intelligence, individual-collective gestalt, Michael Levin,

• title: Cell Intelligence in Physiological and Morphological Spaces

• author: Michael Levin
• date 2022
• comment
  • This is a talk on collective intelligence in unconventional spaces

• for: symmathesy, mutual learning, mutual transcontextual learning, individual collective entanglement, Indyweb, Indraweb, Indynet, Indranet

• definition: symmathesy

  • mutual transcontextual learning in living systems

• comment

  • symmathesy lay at the heart of the Indyweb and Indraweb

• for: symmathesy, mutual learning, mutual transcontextual learning, individual collective entanglement, Indyweb, Indraweb, Indynet, Indranet

• definition: symmathesy

  • mutual transcontextual learning

• comment

  • symmathesy lay at the heart of the Indyweb and Indraweb

• for: sustainable consumption, individual change, impact of environmental awareness, Custora
• comment
  • individual consumption choices have an impact, but far from enough
  • system change is also required on policy and structural level
  • voluntarily reducing our income could be one way

• for: open source, indyweb, open learning commons, radical collaboration, individual / collective entanglement
• paraphrase
• quote
  • to live for the common good is a very good purpose but
  • purpose is a gift and the purpose of our life here on Earth is to change the environment which we met for something better because there is always an opportunity for something better
• author
  • Obiora Ike
• quote
  • I would urge us all to be in a learning mode and
  • we when we know things to be in a teaching mode also
  • that is propagating what we know
  • sharing it with others and
  • making this knowledge open source for the world and
  • especially to help train a young generation of new leaders who are going to be the ones that grapple with these problems
• author
  • Jeffrey Sachs

• for: progress trap, sense of lack, the lack project, collective lack project, individual lack project
• key insight
  • progress, and the shadow side, the progress trap
  • is the collective lack project, that corresponds to the individual's lack project

• for: entanglement, individual/collective entanglement

• for: collective action, bottom-up, bottom-up movement, M2W, individual/collective
• Civil society is the sector where the power of We the People ultimately and properly resides.
• Consequently, in the fully functioning Ecological Civilization,
  • government and business sectors must be
  • creations of and
  • accountable to
  • a civil society of people who embrace
    • the rights and
    • responsibilities
  • of their citizenship at all system levels from - the local to - the global.
• We can be citizens of only one locality.
  • But we are all citizens of Earth—and the many levels in between.
• This must be acknowledged by any truly democratic system of self-governance.

• for: W2W, carbon inequality, leverage point
• quote
  • "people who are wealthy contribute the most to causing climate change,
    • they are unfortunately also in the most ideal position to help us mitigate climate change"
• author
  • Kristian Nielsen
    • https://www.nature.com/articles/s41560-021-00900-y
    • The role of high-socioeconomic-status people in locking in or rapidly reducing energy-driven greenhouse gas emissions

• Julian Huxley's biology work was to lay the seed of
  • how one individual organism transforms over many generations
    • into a new higher-level individual organism
  • he called this the "movement of individuality"
  • It has also come to be known as
    • major transitions
    • major evolutionary transition (MET)
    • evolutionary transitions in individuality
  • grandson of Thomas Huxley
  • brother of Aldous Huxley (Brave New World)
  • wrote The Individual in the Animal Kingdom (1912)
  • advocated for closed, independent systems with harmonious parts
  • endorsed gradients of individuality
  • "closure is never complete, the independence never absolute, the harmony never perfect"

• Title
  • Life is not easily bounded
• Subtitle
  • Working out where one hare ends and another begins is easy; a siphonophore, not so much. What is an individual in nature?

• Author

  • Derk J. Skillings

• comment

  • this article delves into the subject of defining what an individual is
    • what makes a biological organism the same or different from another biological organism?
    • This question is not so easy to answer if we are looking for a general definition that can apply to ALL species

• "gestation rewires your brain in fundamental ways um you it rewire it primes you for caretaking as a as a mother in a way which is far more visceral and far it's it's pre-rational it's it's immensely transformative experience and it's permanent you know once you've been rewired for mummy brain you'd never really go back um and that from the point of view of raising a child that matters um because when after a baby is born it's you know as winnicott once said you know there's no such thing as a baby there's only a baby and someone there's a a baby doesn't exist as an independent entity until it's some years some years into its life arguably quite a few years into its life um and what I would say about artificial wounds is that you may be you may think that what you're doing is creating a baby without the misery of gestation but what you're doing in practice is creating a baby without creating a mother because a pregnancy doesn't just create a baby it also creates a mother"

• Comment

  • This is alluding to our altricial nature, which makes us human INTERbeings from before birth
  • https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&tag=altricial
  • We are socially entangled even before our birth

• Comment
  • this statement epitomizes the crux of the matter
  • that demonstrates the entanglement between
    • a collective of (bottom-up) individuals and
    • top-down, system level actors
  • This is why the often-repeated mantra "individual actions don't matter" is not accurate
    • the contribution of individual actions DO matter, but only if it is supported by:
      • policy
      • ubiquitous 1.5C infrastructure
      • affordable 1.5C technologies and services
    • There is a MASS of people wanting to make the change
      • but that cannot happen unless it is
        • behaviorally and
        • economically pragmatic to do so
  • the real question to ask
    • in order to mobilize a bottom-up 1.5C lifestyle shift is
    • where are the leverage points for bottom-up actors (we individuals) to impact the top-down actors?

• 1.5C individual carbon footprint targets:

  • 1.4 tonnes CO2e/year by 2040
  • 0.7 tonnes CO2e/year by 2050
  • what about 2030?

• Comment

  • From the perspective of mobilizing a bottom-up movement, the critical questions are:
    • what are the critical changes required for all of us to achieve around 1 tonne CO2e/year?
    • what are the leverage points for a bottom-up movement?

AACAP says it's important to minimum, for LCSWs, to ask they have specific child and family training

Thoughts: So far it appears there is no law about who can diagnose. What there is is: - description of a rubric to grade a expert witness - general description that states cannot operate outside area if training and competence (but how to define that area is absent) - core services / FFPSA law mandating evidence based, trauma Informed, Clearinghouse designated, best available science, meet particular needs of family - law (or in draft) defining trauma Informed - licensing and professional associations standards and code of ethics regarding non black and white values and efforts mandates - there are laws that say if you can call yourself a doctor, therapist, etc, but non if them limit what they can or cannot do - therefore, legally, anyone can diagnose anyone with anything, including DSM codes, and you can take money for it...you just can't call yourself any of the protected titles

So, when it comes to who is "legally qualified" or a "legally allowed expert", (which is just the expert, and not ultimately the credibility of the "evaluation/recommendation" it comes down to just who can provide a stronger argument that the expert in question is "more expert" than the other "expert". It's the exact same concept as scientific theory. You can't "prove" a scientific theory. You can only provide increasingly stronger (ultimately just means, whether for good reasons or bad, the emotion that something feels stronger or better) arguments that it is true. As in you can't prove "expertise" or that an eval is correct. However, you can "disprove" expertise or scientific theory.

In psychotherapy there is an enormous gap of a system that gives a credible prediction of what a "provider" is likely to soundly be able to evaluate (and further a system for them to soundly know when and how to refer out). Perhaps some kind of "certifications needed" section for each DSM code.

So what you can do is: - used the defined law and prof orgs law and ethics as rubrics (like a grading table), the table in this paper is a good one to incorporate, to make an argument of strongest expert. - you can also get more than one expert or experts from different areas which have all of them agreeing - strategy: also send evaluation off to credible authority to get their endorsement - strategy: do that memorandum thing (ABA guide how to influence judges) to advance submit law and argument to judge - all of this is the exact same issue, concept, and strategy to battle "reasonable efforts"

The court shall give great weight to the recommendation in the independent assessment.

If the Court deviates from the recommendations in the assessment, the Court shall make specific findings of fact set forth in 19-1-115 (4)(h)

19-1-115 (4)(h): (h) In making a decision as to proper placement in a qualified residential treatment program, the court or the administrative review division shall consider the assessment provided by the qualified individual and the most recent assessment, as described in subsection (4)(e) of this section, and shall give great weight to the recommendation in the assessment when making a qualified residential treatment program placement decision. An assessment prepared by the qualified individual must identify whether a qualified residential treatment program is the most effective, appropriate, and least restrictive placement for the child or youth. The assessment must also identify child- or youth-specific short- and long-term goals for the child or youth and the family. If the court or administrative review division deviates from the qualified individual’s assessment and recommendation, the court or the administrative review division shall make specific findings of fact regarding the most effective, appropriate, and least restrictive placement for the child or youth and whether the placement is consistent with child- or youth-specific short- and long-term goals for the child or youth and the family. When making such findings of fact, the court or administrative review division shall consider all relevant information, including: (I) Whether the protocol for the qualified residential treatment program assessment was followed; (II) The strengths and specific treatment or service needs of the child or youth and the family; (III) The expected length of stay; and (IV) The placement preference of the child or youth and the family.

Colorado Independent Assessment Toolkit

-See Official Benchcard

The court shall give great weight to the recommendation in the independent assessment.

If the Court deviates from the recommendations in the assessment, the Court shall make specific findings of fact set forth in 19-1-115 (4)(h)

FFPSA-253-Section-202.PDF

US Code - SEC. 202. ASSESSMENT AND DOCUMENTATION OF THE NEED FOR PLACEMENT IN A QUALIFIED RESIDENTIAL TREATMENT PROGRAM

Section 475A of the Social Security Act (42 U.S.C. 675a) is amended

The highlighted by them copy of the US Code used by the Colorado FFSPA Implementation Team

The purpose of the Family First Prevention Act (Family First) Implementation Team is to implement the "Colorado Family First Prevention Services Act: A Road Map to the Future," created by the Family First Prevention Services Act Advisory Committee. The Family First Implementation Team is responsible to develop, deploy and monitor a plan to implement the specific defined topic area recommendations and activities within the Road Map. Objectives and outcomes include:

• Ensuring Colorado Family First vision/values are being upheld
• Defining/prioritizing areas of focus
• Identifying and recruiting needed people for participation in implementation workgroups
• Assuring an evaluation component accompanies implementation
• Monitoring and reporting on implementation progress (use of data)
• Developing and implementing a communication and education plan
• Communicating and coordinating with Colorado Department of Human Services, Advisory Committee and The Delivery of Child Welfare Services Task Force

https://bha.colorado.gov/family-first-prevention-services-act-implementation-team

The qualified individual conducting the assessment, required under subparagraph (A) shall work in conjunction with the family of, and permanency team for, the child while conducting and making the assessment.

The family and permanency team shall consist of all appropriate biological family members, … as well as, as appropriate, professionals who are a resource to the
family of the child, such as teachers, medical or mental health providers who have treated the child, or clergy.

THE STATE SHALL document in the child’s case plan—
    (I) the reasonable and good faith effort of the State to identify and include all such individuals on the family of, and permanency team for, the child;

    (II) all contact information for member of the family and permanency team, as well as contact information for other family members and fictive kin who are not part of the family and permanency team;

    (III) EVIDENCE THAT MEETINGS of the family and permanency team, including meetings relating to the assessment required under subparagraph (A), are held at a time and place convenient for family

    (IV) if reunification is the goal, EVIDENCE demonstrating that the parent from whom the child was removed provided input on the members of the family and permanency team;

    (V) EVIDENCE that the assessment required under subparagraph (A) is determined in conjunction with the family and permanency team; and

    “(VI) [EVIDENCE^] the placement preferences of the family and permanency team relative to the assessment and, if the placement preferences of the family and permanency team and child are not the placement setting recommended by the qualified individual conducting the assessment under subparagraph (A), the reasons why the preferences of the team and of the child were not recommended.

‘“(C) In the case of a child who the qualified individual conducting the assessment under subparagraph (A) determines should not be placed in a foster family home, the qualified individual shall specify in writing the REASONS WHY THE NEEDS OF THE CHILD CANNOT BE MET BY THE FAMILY OF THE CHILD

interventions should be selected based on the needs of the family and the availability of strategies and interventions with the highest level of evidence

*IMPORTANT***

CHILD ABUSE AND NEGLECT USER MANUAL SERIES

Child Protective Services:A Guide for Caseworkers 2018

ALL WHO MAY BE PROVIDING SERVICES AND SUPPORT

The COURT MUST approve placement provides MOST EFFECTIVE LEVEL OF CARE

Comprehensive training on FFPSA by the state

!!! IMPORTANT!!!

"Functional Family Therapy"

IMPORTANT

Expert witnesses are common in child maltreatment cases. Examples of expert witnesses include:

professionals who can diagnose mental illness or can explain issues of bonding and attachmen

the expert’s opinion needs to be relevant, which means that it needs to increase the likelihood that a particular fact is true or that a particular condition exists. Th e expert’s testimony also needs to have a sound scientific basis

Important

DHS's requirements must meet the minimum standards the court has for expert counsel as when they are needing expert counsel

Working with the Courts in Child Protection

Honorable William G. Jones

5 An Assessment Summary will be created at the end of the assessment and given to the referring party: • Clinical recommendations, Level of care recommendations, Time spent in a QRTP to date, History of services, If consensus was achieved during Family and Permanency meeting (consensus is not required), Major findings from the Child and Adolescent Needs and Strengths (CANS) tool, Short and long-term clinical goals

Is the QI free of business relationship, conflict of interest, in making recommendations or affiliation with placement setting?

C.R.S. 19-1-103 (87.7) C.R.S. 26-6-102 42 U.S.C. sec. 675a

Definition - socially based individual learning - an individual learns by interacting with the embedded environment - but the environment is itself biased - so that certain learning outcomes - are more easily learned - than they would otherwise be

moss sponging by chmpanzees - is a phenomena observed by researchers - in which the distinction between<br /> - individual and - collective learning - is fuzzy - Sponging is a technique of wild chimpanzees - in which they use chewed up plant material - as a sponge to soak up water - One individual wild chimpanzee - named by the researchers as KW - picked up a discarded sponge used by another wild chimpanzee - which happened to have moss in it - and so developed a sponge for water specifically from moss - KW did not learn it socially from another chimpanzee - yet if it weren't for - the behavior of other chimpanzees in the group - cultural artefacts they left behind - niche construction that resulted to changes in the environment - the individual learning of KW would never have produced moss sponging

individual and social are deeply entangled

• This primate example demonstrates an ambiguity between individual and social learning.
• The problem with this way of defining things exclusively as either
  • individual or
  • social
• is that we ignore the fact that,
  • even when acting in a manner
  • that appears to involve no direct interaction with other creatures,
• organisms nonetheless develop and learn in environments
  • that have been affected by the prior actions of their conspecifics (and not just their conspecifics).
• This is precisely the sort of phenomenon
  • stressed by the proponents of the niche-construction approach to evolution,
  • and it is also stressed by developmental systems theorists [40,41].
• Organisms grow in environments that have been constructed
  • by the actions of previous generations:
    • in that way, what an organism learns
    • can be profoundly affected and enhanced
    • by the collective activities of individuals it may never meet.
• In other words, we should not assume
  • that there is any good distinction
  • between
    • individual learning and
    • what we might call ‘social transmission’.
• The latter can be achieved via the former.

Noteworthy countries with the most high carbon net worth individuals (HCNW): - USA - 3.16 million individuals emitting an average 318 t CO2-e/year/person, - Luxemburg: 10,000 individuals emitting an average 287 t CO2-e/year/person, - Singapore: 50,000 individuals emitting 251 t CO2-e/year/person, - Saudi Arabia: 290,000 individuals emitting 247 t CO2-e/year/person, - Canada: 350,000 individuals emitting 204 t CO2-e/year/person

The evolution of a human being

• Comment
• related to the previous comment on limits

• Comment
• This is pretty obvious that living within society means abiding by laws, but still shockingly ignored by many, especially of the libertarian persuasion.

• comment
• this is an example of how granular social learning, the evolution of consciousness and entangled and individual and collective learning takes place in a mundane way
  • another person relays an idea to us
  • it resonates with us by connecting to some point
  • in our salience landscape
  • in this case, caused Nora to look up the word "insidious" that appeared in the words of her daughter
  • and caused her to think of the meaning as something that starts out small and apparently harmless,
  • but gathering and combining in an unseen way to become dangerous

Posits the necessity, imposed by capitalism, of an individual myth of the neurotic (Lacan) as a problem that psychoanalysis was created to solve.

!- comment : autonomy and symbiosis entangled - this goes to the heart of Deep Humanity, the entangled individual / collective

!- libertarian position : climate change stance - incompatible because libertarians defend individual freedom at ALL costs, even contradictory ones

!- mitigating : tragedy of the commons - Elinor Ostrom's design principles - It's often a cooperation problem - it is a social dilemma pitting individual vs collective interest

!- integrating : individual and collective wellbeing - David Loy offers a clear explanation of the entangled nature of self-and-other - we begin the journey of self improvement due to problems in our personal lives, that is the motivation - but as we continue the journey, we may discover that it is our separation from others and from nature herself that is the cause of our dis-satisfaction - David quotes Joanna Macy, who said that "the world has a role to play in our awakening"

!- institutional scale transformation : relation to personal transformation - unless institutional transformation is accompanied by personal, individual transformation, it can be subverted

!- limitations of : current presentation technology !- question : why are people tired of powerpoint presentation technology? - possibly because it is not truly interactive and is simplex (one direction) communication - an alternative technology model is offered by Indyweb, which is based on the people-centered, interpersonal ecosystem founded on Deep Humanity principles of the individual/collective entanglement - The Indyweb /Deep Humanity model articulates a new language that is more aligned to person without a self: it recognizes the human being (noun) as a process (verb) related to the entangled individual / collective

https://reason.com/2022/11/16/suburban-mom-jailed-handcuffed-cps-son-walk-home/

WTF?! And in Texas where people are supposed to be "free".