- Nov 2024
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www.youtube.com www.youtube.com
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for - Deep Humanity BEing journeys - David Eagleman - sensory technologies - constructed reality - sensory substitution - David Eagleman
summary - Neuroscientist David Eagleman is best known for his sensory substitution experiments and the development of a consumer electronic watch-type device that can translate sounds into vibration. - His research work shows how much of our reality is constructed - His new device from his company, Neosensory has enabled deaf people to construct a richer reality with the new signals the device is conveying to the deaf user - It brings up deep philosophical questions of what is the world if we can continue sensing the world in new ways? - If we can expand our unwelt in so many ways, are we opening the door to transhumanism? And if so, would this create a new kind of inequality? There are many ethical questions this technology raises. - Sensory substitution technology can be excellent technology for Deep Humanity BEing journeys
Tags
- - transhumanism - sensory substitution - unwelt
- Deep Humanity BEing journeys
- Deep Humanity BEing journeys - sensory substitution technologies - David Eagleman
- Deep Humanity BEing journeys - David Eagleman - sensory technologies
- constructed reality - sensory substitution - David Eagleman
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- Nov 2023
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if you look at somewhere like the UK 75% of all our flights are made by just 15% of the population and we know who that 15% are you know they're not the average person or the poor person so we're not talking about 00:12:49 someone who flies occasionally away on holiday we're talking about people who fly really regularly they have their second homes they have their big mansions they have their large cars and this particular group all of those 00:13:02 things will have to change
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for: elites - lifestyle change, great simplification, worldview transition -materially-excessive and wonder-poor to materially- sufficient and wonder-rich, awakening wonder, Deep Humanity, BEing journeys
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- possible way to have more than one home
- a group can co-create and mutually invest in a regenerative timeshare
- an example is to co-invest in a regenerative local community economy based around a regerative agroforestry system which has community owned and supported agriculture with year round Regenerative work and sustainable accommodations
- Deep Humanity BEing journeys can play a role to re-awaken wonder
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- May 2022
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www.usmcu.edu www.usmcu.edu
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Second, acknowledging increased affective insecurity and that heightened vulnerability and fear will be a factor, great efforts must be made to bolster the care, support and protection provided to people.
Mortality salience for the masses - operationalizing terror management theory (TMT) and Deep Humanity BEing Journeys that take individuals to explore the depths of their humanity to make sense of the times we are in will play a critical role in contextualizing fear of death triggered by unstable circumstances and ameliorating these fears with the wisdom that comes from a living comprehension of the sacredness of our life and eventual death.
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- Nov 2021
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www.newyorker.com www.newyorker.com
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The next day, I assumed we would begin our quest to find signs of hyperobjects in and around the city of Houston
This would make an excellent Stop Reset Go (SRG) Deep Humanity (DH) BEing Journey
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- Oct 2021
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www.csmonitor.com www.csmonitor.com
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I was speaking in Iowa, and I was asked, “How do you talk to people in Iowa about polar bears?” I said, “You don’t; you talk to them about corn.” If we begin a conversation with someone with something we already agree on, then the subtext is: “You care about this, and I care too. We have this in common.”
This stresses the importance of applying Deep Humanity wisely by finding the most compelling, salient and meaningful common human denominators appropriate for each conversational context. Which group are we interacting with? What are the major landmarks embedded in THEIR salience landscape?
The BEing journeys we craft will only be meaningful and impactful if they are appropriately matched to the cultural context.
The whole mind- body understanding of how we cognitively construct our reality, via Deep Humanity BEing journeys, can help shift our priorities.
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Fundamental features of human psychology can constrain the perceived personal relevance andimportance of climate change, limiting both action and internalization of the problem. Cognitiveshortcuts developed over millennia make us ill-suited in many ways to perceiving and respondingto climate change (152),including a tendency to place less emphasis on time-delayed and physicallyremote risks and to selectively downplay information that is at odds with our identity or worldview(153). Risk perception relies on intuition and direct perceptual signals (e.g., an immediate, tangiblethreat), whereas for most high-emitting households in the Global North, climate change does notpresent itself in these terms, except in the case of local experiences of extreme weather events.
This psychological constraint is worth demonstrating to individuals to illustrate how we construct our values and responses. These constraints can be demonstrated in a vivid way wiithin the context of Deep Humanity BEing journeys.
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