I've encountered several people in the Kagyu and Nyingma traditions who say, "Oh, we, you know 'tukdam,' yeah, people go in 'tukdam,' "but it's like, you know, not that big a deal. It's, we don't care that much." Part of the reason they don't care that much is that the idea that you need to go into this completely, kind of, a state where there's no phenomenal content— that's just a pure clear light mind— actually is something that many of the contemporary practitioners and teachers in those lineages don't agree with.

Practice drinking your coffee mindfully, washing your hands mindfully, walking mindfully, folding clothes mindfully, washing dishes mindfully. [And] this simply means while you are doing those things, bring your full attention to it. You are simply training your brain to focus on what’s happening right in front of you, right here [and] now