- Nov 2022
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billyoppenheimer.com billyoppenheimer.com
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He has a warehouse of notecards with ideas and stories and quotes and facts and bits of research, which get pulled and pieced together then proofread and revised and trimmed and inspected and packaged and then shipped.
While the ancients thought of the commonplace as a storehouse of value or a treasury, modern knowledge workers and content creators might analogize it to a factory where one stores up ideas in a warehouse space where they can be easily accessed, put into a production line where those ideas can be assembled, revised, proofread, and then package and distributed to consumers (readers).
(summary)
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- Aug 2019
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www.sanalabs.com www.sanalabs.com
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formalized: knowledge retention
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- Feb 2019
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static1.squarespace.com static1.squarespace.com
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your Friendships arc not cemented by Intrigues nor spent in vain Diversions, but in the search of Knowledge
Women's rhetorical sphere and a space/place for knowledge/information exchange: women's conversations
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- Jan 2019
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static1.squarespace.com static1.squarespace.com
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hese con-ditions are sedimented not solely in cultural narrative, ritual, and practice, but in howthey are made, accumulated, and enacted in (or through) material forms.
I've been writing and researching about the coffee talks that Bosnian/Bosniak women partake in and how our particular coffee came to be, how and when it affected/s our minds/bodies, and how it allowed for the emergence of a women-only space designed to foster the exchange of information+women's experiences and hold together entire communities. Coffee, for Bosnian/Balkan women, worked by stabalizing networks, and ultimately stabilizing Yugoslavia (you know, before the men and the West kinda fucked things up a bit). My research is ethnographic, and Rickert's argument here comes off a little bit like that.
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