This lack of recognition is what I think ails the contemporary doctrinaire left. It does that because it has over time adopted the prejudices of capitalist liberalism, which sees only abstract individuals, not people rooted in histories and territories. By failing to protect the working majorities, the somewheres, it drives them to the populist right, and it does this because they are 'nowheres', unrooted. It is precisely this un-rootedness, this up-rootedness, that makes them blind to the issues of the somewheres, and it is also what drives identity politics.

as you come up with a list of the subject areas or categories you want to include in your zettle costume i recommend that for at least some of them you add some subcategories maybe go two or three levels deep as you can see i've done here for my philosophy subject area you're going to have to hit pause if you want to look at this any longer now although i recommend that you build out some of your subject areas unless the subject area is one you are already really knowledgeable about i recommend that you not build out that subject area beyond just two or three levels that's because the vast majority of how your settle costing is organized should be determined only as you are creating new cards to put in your xettlecostin that at least is how lumen did things as schmidt points out in the article about the zettelcosta method that i mentioned earlier lumen opted for organizing entries or new cards based on the principle that they must have only some relation to the previous entry or previous card without also having to keep some overarching system in mind

therapeutic relationship

Not all patients become in-depth cases with their input at center stage.

empirical pharmacological agent

the therapeutic encounter

At one level the meaning of an illness experience can be seen to be subjective and devoid of empirical considerations derived from the usual medical paradigms