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  1. Sep 2013
    1. Indeed no one may rely on the honesty of his life as a guarantee that he will be able to live securely in Athens; for the men who have chosen to neglect what is their own and to plot against what belongs to others do not keep their hands off citizens who live soberly and bring before you only those who do evil; on the contrary, they advertise their powers in their attacks upon men who are entirely innocent, and so get more money from those who are clearly guilty.

      I know this is going somewhere, Boyle. So please don't take this as a comment like hating repetition. Okay, we good? Good. So far this entire reading is nothing but Tu Quoque. I am sure Isocrates is going to eventually explain himself, but this is all the logical fallacy of using critique to critique. Don't yell at me!